Odù 182 of 256 · Otrupon family

Otrupon Bekonwao

«A cat in gloves»: here the wheel was born, the one that brought trade and prosperity — and the great lesson that a good deed gets paid back with a bad one.

Otrupon Bekonwao is Odù number 182 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 182 of 256
Composition
Otrupon over Ogbe
Orishas that speak
Shangó · Orishaoko · Yemayá · Elegbara (Aleshujade) · Egun Afefe Laye · Orunmila · Osain

What Ifá says in this sign

Otrupon Bekonwao — «a cat in gloves» — is the sign where the wheel and the spider's web were born: Shangó made the cart's box and this odu made the wheels — and with them rolled the trade and the prosperity of the world. Its bitter lesson is famous: a good deed gets paid back with a bad one — do not do favors, because in the long run you are the only one who loses: that is how the tiger ended up under the stone.

Its purity of road is a matter of doctrine: you do not work with prendas or with spirits — only with santo and with Ifá: this odu walks its pilgrimage guided by its egun of light, and mixing currents breaks it. Your mouth is your customs house: be careful with any food or drink that comes covered — that is how they want to harm you. And the drunkenness this odu announces can cost you dearly for what you do or say.

«The tiger ended up under the stone for paying a good deed with a bad one — Bekonwao learns who he does favors for.»The pulse of Otrupon Bekonwao

Your house gives you clues: the empty cage gets filled — emptiness calls emptiness in. The robbery you suffered was done by someone who danced at your own party. The friend-enemy who would kill you if he could has already done it to someone else: keep your distance. And the two people who had the same dream should tell it on the mat.

The patakí of the farmer is your moral compass: he was promised a piece of luck from Yemayá on the condition that he never complain and never harm anyone — and when the pirates came onto his land, he fired into the air instead of killing: they fled and left the loot behind. The luck of this odu comes to whoever does not spill blood out of greed — tomorrow you will be worked up and will want to hit someone: remember the farmer, and fire into the air.

Always worship Shangó and Orishaoko — the ceremony at the foot of the palm signs it —, give rogation to your head with turtle, look after your stomach, your belly and your lungs, and do not let poverty part you from your wife: no raised hand and no giving upthe wheels this sign invented also carry you out of poverty: keep rolling.

The sign in one line

Do not mix currents, check anything covered that is served to you, and fire into the air like the farmer — the wheel of Bekonwao rolls toward prosperity.

The prayer of Otrupon Bekonwao · Yoruba

Otrupón Bekonwao Apupa Adifafun Shangó Kukuto Kuku Adifafun Alun Oloye Tinshoma Olófin Eyelé Lebo. Adifafun Iban Ayapa Akukó Lebo. Kuagefe Lele Kofele Ado Yu Omigun Adifafun Rere Awo Eure Lebo, Eyele Lebo. Godo Godo Mua Mofin Kaya Mofin Kaya Mofin Kaya.

Súyere
Koko agbani sokut koko.

Ifá says — what Otrupon Bekonwao tells you

Proverbs of Otrupon Bekonwao · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otrupon Bekonwao · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otrupon Bekonwao · The sacrifices that open the road

Vencer enemigosThe ebbós of this Odù🔒 Babalawo
AmorEbbó to avoid the quarrel in the marriage🔒 Babalawo
DineroEbbó of Shangó's drum🔒 Babalawo
EspiritualThe cart of Orishaoko🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otrupon Bekonwao · The workings of the sign

DineroWork to get owó🔒 Babalawo
SaludWork for the memory🔒 Babalawo
EspiritualOparaldo of Otrupon Bekonwao🔒 Babalawo
Vencer enemigosShangó's work for trouble with the drum (Onilú)🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otrupon Bekonwao · The roads of the Odù

1The farmer's luck

Yemayá promised the farmer a piece of luck on one condition: never complain and never harm anyone. By firing into the air instead of at the intruders, the pirates fled — and left the loot behind for him.

A farmer was told that Yemayá was going to send him a piece of luck, but that he was not to complain and not to harm anyone.

At night, on his land, he noticed the presence of strangers; and instead of firing at them, he fired into the air. The strangers, who were pirates, took fright and fled, leaving behind a great haul of money.

2The hunter and the tiger

A good-hearted hunter, who killed only what he needed, heard groaning in the heart of the bush: in a hole covered by a huge stone a tiger was trapped, and it begged him and swore it would treat him well if he got it out. The hunter pulled it out, and the tiger, hungry, wanted to eat him — «but weren't you good?». They made a pact: they would ask three others whether a good deed gets paid back with a good one. The ox said: «A good deed gets paid back with a bad one, since when I was young I plowed and now that I am old they take me to the slaughterhouse.» The horse said the same. The fox, being clever, pretended not to understand and asked them to show him how it had happened; the tiger climbed the hill again and let itself fall into the hole to prove it, and the fox said to the hunter: «Put the stone back — and leave him there, because a good deed gets paid back with a good one.»

Ifá says there was a good-hearted hunter, whom his own family sent out to hunt, but he only killed what was needed. This man set out on the road, and going into the heart of the bush he heard groaning, and saw that it came from a hole covered with a huge stone. Going to look, he saw that inside the hole there was a tiger; the tiger begged the hunter, saying: «Good man, help me get out of here, for I am a good tiger.» The hunter said: «If I pull you out, you will eat me afterward.» The tiger pleaded with him and swore an oath that it would treat the hunter well.

The hunter pulled the tiger out of the hole; and the tiger, in gratitude, stared at him fixedly, and the man thought the tiger meant to jump on him. The hunter cleverly said: «Weren't you good? And yet you want to eat me.» The tiger said: «But I am hungry.» So the hunter made a pact with the tiger, which was to call three others so the tiger could see that a good deed gets paid back with a bad one.

They set out on the road and saw an ox, and asked him: «Ox, is it true that a good deed gets paid back with a good one?» The ox said: «A good deed gets paid back with a bad one, since when I was young I plowed the land, and now that I am old they take me to the slaughterhouse.»

The tiger said to the hunter: «Come on, I am very hungry.» And they went on along the road and saw a horse, and asked him: «Is it true that a good deed gets paid back with a good one?» The horse said: «A good deed gets paid back with a bad one, since when I was young I carried my master about, and now that I am old I have to find my own food.»

The tiger said to the hunter: «It is time I ate you.» And the hunter said: «Remember the pact: one more is missing.»

The hunter called a fox and asked him: «Does a good deed get paid back with a good one?» And the fox said, playing dumb: «That a good deed gets paid back with a good one? Since you are asking me that, explain it to me, because otherwise I will tell you nothing.» The tiger said: «Look, fox, what happened was that I went up a hill and slipped and fell into a hole, and the stone fell and covered the hole.» The fox said that was a lie, that he could not believe it. The tiger answered: «How can you tell me it is a lie?» And the fox said: «Show me how it was.» At which the tiger climbed the hill again and let itself fall into the hole once more, and said to the hunter: «Put the stone on.» And the hunter put the stone on, and the fox said: «Right, hunter, leave him there, because a good deed gets paid back with a good one.»

3Where Shangó stole from Olofin

Shangó took care of nothing but parties, and with no money he went to ask Olofin's blessing. Olofin was getting a party ready and sent him into the room where there were many small bags of money. Shangó, pretending to sleep, stole two of the bags and hid them under his cape. After the party, Olofin noticed they were missing and sent for Orunmila, who saw this Ifá and covered the sign so as not to give Shangó away: «Hold another party and invite everyone who came, and that way you will catch the thief.» On the day of the party, Olofin kept watch and saw Shangó steal another bag: «Listen, you rascal, leave those there and bring me the ones you stole the other day.» Shangó begged his pardon and said he had done it because he was so poor.

On this road, Shangó took care of nothing but parties; and having no money, he went to where Olofin was to ask his blessing. Olofin, seeing him, asked: «Shangó, what are you doing here?» And he answered: «I came to see how you are, since it has been a long time since I saw you.»

Olofin, who was getting a party ready, sent him into the room he was preparing, where there were many small bags of money; and Shangó, seeing them, said to himself: «When I leave here, I leave with money.» Shangó told Olofin he was tired and very sleepy, and after eating he lay down and, pretending to sleep, stole two of those bags and hid them under his cape, thinking Olofin would not miss them.

The next morning, Shangó left, and Olofin went on getting the party ready. After the party was held, Olofin realized that two small bags of money were missing, and however hard he looked, he did not find them.

Olofin sent for Orunmila; he came and made osode for him, seeing this Ifá, and he covered the sign, because he understood that Shangó was the thief, and so as not to give him away he said: «Make ebbó, and afterward hold another party and invite everyone who came to the last one, and everyone who has visited your house these days, so you can catch the thief; and at the party give a ram and play the drum.»

On the day of the party, Olofin was keeping watch and saw how Shangó went into the room and stole another small bag of money, and he said: «Listen, you rascal, leave those there and bring me the ones you stole the other day.» Shangó begged his pardon and told him he had done it because he was very poor.

Note: be careful with a child of Shangó who is going to steal from you. The bad thing you did once, do not do again, because if the first time it went well, the second time they will catch you.

4The drummer's ebbó🔒 Babalawo
5Fogueé loses his luck🔒 Babalawo
6Ponla the drummer🔒 Babalawo
7The war between the flies and the spiders🔒 Babalawo
8The canistel tree🔒 Babalawo
9The wheel was born🔒 Babalawo
10The food of the secret of Inka Ogu🔒 Babalawo
11The spider🔒 Babalawo
12Bekonwao and his drummer brothers🔒 Babalawo
13The spirit of Aña Oni Shangó🔒 Babalawo
14The beggar and the Aña🔒 Babalawo
15Shangó, Olofin and the Aña🔒 Babalawo
16The violin and Aña🔒 Babalawo
17The inheritance🔒 Babalawo
18The sixteen angels of fertility🔒 Babalawo
19The shepherd and the king🔒 Babalawo
16 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otrupon Bekonwao in Spanish →

Frequently asked questions about Otrupon Bekonwao

What does the Odù Otrupon Bekonwao mean in Ifá?

«A cat in gloves»: here the wheel was born, the one that brought trade and prosperity — and the great lesson that a good deed gets paid back with a bad one.

What number is Otrupon Bekonwao among the 256 Odù of Ifá?

Otrupon Bekonwao is Odù number 182 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Bekonwao?

In the Odù Otrupon Bekonwao these orishas speak: Shangó, Orishaoko, Yemayá, Elegbara (Aleshujade), Egun Afefe Laye, Orunmila, Osain.

What is a proverb of the Odù Otrupon Bekonwao?

One of the proverbs of Otrupon Bekonwao says: «A good deed gets paid back with a bad one.».

Unlock the 256 Odù See all the Odù
← Ika FunIndexOtrupon Yeku →