Otrupon Bekonwao

nº 182 of 256

«A cat in gloves»: here the wheel was born, the one that brought trade and prosperity — and the great lesson that a good deed gets paid back with a bad one.

19 patakíes 6 eewó 8 ebbós and works 12 proverbs

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Otrupon Bekonwao is Odù number 182 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 182 of 256
Composition
Otrupon over Ogbe

What Ifá says in this sign

Otrupon Bekonwao — «a cat in gloves» — is the sign where the wheel and the spider's web were born: Shangó made the cart's box and this odu made the wheels — and with them rolled the trade and the prosperity of the world. Its bitter lesson is famous: a good deed gets paid back with a bad one — do not do favors, because in the long run you are the only one who loses: that is how the tiger ended up under the stone.

Its purity of road is a matter of doctrine: you do not work with prendas or with spirits — only with santo and with Ifá: this odu walks its pilgrimage guided by its egun of light, and mixing currents breaks it. Your mouth is your customs house: be careful with any food or drink that comes covered — that is how they want to harm you. And the drunkenness this odu announces can cost you dearly for what you do or say.

«The tiger ended up under the stone for paying a good deed with a bad one — Bekonwao learns who he does favors for.»The pulse of Otrupon Bekonwao

Your house gives you clues: the empty cage gets filled — emptiness calls emptiness in. The robbery you suffered was done by someone who danced at your own party. The friend-enemy who would kill you if he could has already done it to someone else: keep your distance. And the two people who had the same dream should tell it on the mat.

The patakí of the farmer is your moral compass: he was promised a piece of luck from Yemayá on the condition that he never complain and never harm anyone — and when the pirates came onto his land, he fired into the air instead of killing: they fled and left the loot behind. The luck of this odu comes to whoever does not spill blood out of greed — tomorrow you will be worked up and will want to hit someone: remember the farmer, and fire into the air.

Always worship Shangó and Orishaoko — the ceremony at the foot of the palm signs it —, give rogation to your head with turtle, look after your stomach, your belly and your lungs, and do not let poverty part you from your wife: no raised hand and no giving upthe wheels this sign invented also carry you out of poverty: keep rolling.

The sign in one line

Do not mix currents, check anything covered that is served to you, and fire into the air like the farmer — the wheel of Bekonwao rolls toward prosperity.

The prayer of Otrupon Bekonwao · Yoruba

Otrupón Bekonwao Apupa Adifafun Shangó Kukuto Kuku Adifafun Alun Oloye Tinshoma Olófin Eyelé Lebo. Adifafun Iban Ayapa Akukó Lebo. Kuagefe Lele Kofele Ado Yu Omigun Adifafun Rere Awo Eure Lebo, Eyele Lebo. Godo Godo Mua Mofin Kaya Mofin Kaya Mofin Kaya.

Súyere
Koko agbani sokut koko.

Ifá says — what Otrupon Bekonwao tells you

Proverbs of Otrupon Bekonwao · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otrupon Bekonwao · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otrupon Bekonwao · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otrupon Bekonwao · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otrupon Bekonwao · The roads of the Odù

1The farmer's luck

Yemayá promised the farmer a piece of luck on one condition: never complain and never harm anyone. By firing into the air instead of at the intruders, the pirates fled — and left the loot behind for him.

A farmer was told that Yemayá was keeping a stroke of luck for him, with two conditions: that he not curse or grumble, and that he not harm anyone.

That night, while he was on his land, he heard strangers moving around. Instead of shooting at them, he aimed up and fired into the air. The strangers were pirates: they got scared and ran away, and the great haul of money stayed there.

2The hunter and the tiger

A kind-hearted hunter, who only hunted what he needed, heard moaning deep in the woods: in a hole covered by a huge stone a tiger was trapped, and it begged him and swore it would do right by him if he got it out. The hunter got it out, and the tiger, hungry, wanted to eat him — "but weren't you good?". So they made a pact to ask three witnesses, so the tiger could see how a good deed is paid. They asked the ox, who answered: "a good deed is paid with a bad one, because when I was young I plowed and now that I am old they take me to the slaughterhouse". The horse said the same. The fox, sly, pretended not to understand and asked them to show him how it had happened; the tiger climbed the hill again and let himself fall into the hole to prove it, and the fox turned to the hunter: "put the stone on top — and leave him there, because a good deed is paid with a good one".

Ifá says that a kind-hearted hunter went out to the woods at his own family's request, though he never took more than he needed. One day he was on his way and, once deep in the woods, he heard moaning: it came from a hole that a huge stone had covered. He looked in, and inside he found a tiger, who began to beg him: "Good man, help me get out of here, I am a good tiger". The hunter answered: "If I get you out, afterward you will eat me". The tiger kept pleading and swore he would do right by him.

That is how the hunter got him out of that hole. Once outside, the animal stared at him, as a sign of thanks, and the man thought it was going to jump on him; cleverly he says: "Weren't you good? And yet you want to eat me". The tiger answered: "But I am hungry". The hunter then makes a pact with him: they would call three people so the tiger could see that a good deed is paid with a bad one.

They set off walking and along the way they came upon an ox. They asked him: "Ox, is it true that a good deed is paid with a good one?". The ox answered: "A good deed is paid with a bad one, because when I was young I plowed the land, and now that I am old they take me to the slaughterhouse".

The tiger hurried the hunter: "Let's go, I am very hungry". They kept walking and a horse came out to meet them, and they asked him the same question: "Isn't it true that a good deed is paid with a good one?". The horse answered: "A good deed is paid with a bad one, because when I was young I carried my master around, and now that I am old I have to find my own food".

The tiger hurried him again: "It is time for me to eat you". But the hunter reminded him: "Remember the pact: one person is missing".

Then the hunter turns to a fox and asks him: "Is a good deed paid with a good one?". The fox, playing dumb, said: "That a good deed is paid with a good one? Since you ask me that, explain yourself, because otherwise I will not tell you anything". The tiger explained: "Look, fox, what happened is that I went up a hill and slipped and fell into a hole, and the stone fell and covered the hole". The fox thought it was a lie and said so: he did not believe it. The tiger replied: "How can you tell me it is a lie?". And the fox insisted: "Show me how it was". The tiger climbed the hill again and let himself fall into the hole to prove it; from the bottom he asked the hunter: "Put the stone on". The hunter put it on, and then the fox said: "Good, hunter, leave him there, because a good deed is paid with a good one".

3Where Shangó stole from Olofin

Shangó took care of nothing but parties, and with no money he went to ask Olofin's blessing. Olofin was getting a party ready and sent him into the room where there were many small bags of money. Shangó, pretending to sleep, stole two of the bags and hid them under his cape. After the party, Olofin noticed they were missing and sent for Orunmila, who saw this Ifá and covered the sign so as not to give Shangó away: «Hold another party and invite everyone who came, and that way you will catch the thief.» On the day of the party, Olofin kept watch and saw Shangó steal another bag: «Listen, you rascal, leave those there and bring me the ones you stole the other day.» Shangó begged his pardon and said he had done it because he was so poor.

On this road, Shangó cared about nothing but parties, and since he had no money he showed up at Olofin's house to ask for his blessing. As soon as Olofin saw him, he asked: "Shangó, what are you doing here?". And he answered: "I came to see how you are, because it has been a long time since I saw you".

Olofin was busy getting a party ready and let him into the room he had set aside, where there were many little bags of money. When Shangó saw them, he said to himself: "When I leave here, I leave with money". He told Olofin he was tired and very sleepy, and as soon as he ate he went to lie down; pretending to sleep, he took two of those bags and hid them under his cape, thinking Olofin would not notice they were missing.

Shangó left the next morning and Olofin went on with the preparations. Once the party was over, Olofin noticed that two bags of money were missing, and no matter how much he searched he could not find them.

So he sent for Orunmila. He came, made osode for him and saw this Ifá; he covered the letter, because he understood that the thief was Shangó and he did not want to give him away. He told him: "Do ebbó, and then throw another party and invite everyone who came to the last one, and everyone who has visited your house these days, so you can catch the thief; and at the party give a ram and play drums".

On the day of the party, Olofin kept watch and managed to see Shangó go into the room and take another bag of money. He told him: "Hey, you rascal, leave those there and bring me the ones you stole the other day". Shangó asked for forgiveness: he had done it, he said, because he was very poor.

Note: you must watch out for a child of Shangó, because he is going to steal from you. And do not repeat that bad deed you already did once: if the first one went well, the second time they catch you.

16 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otrupon Bekonwao in Spanish →

Frequently asked questions about Otrupon Bekonwao

What does the Odù Otrupon Bekonwao mean in Ifá?

«A cat in gloves»: here the wheel was born, the one that brought trade and prosperity — and the great lesson that a good deed gets paid back with a bad one.

What number is Otrupon Bekonwao among the 256 Odù of Ifá?

Otrupon Bekonwao is Odù number 182 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Bekonwao?

In the Odù Otrupon Bekonwao these orishas speak: Shangó, Orishaoko, Yemayá, Elegbara (Aleshujade), Egun Afefe Laye, Orunmila, Osain.

What is a proverb of the Odù Otrupon Bekonwao?

One of the proverbs of Otrupon Bekonwao says: «A good deed gets paid back with a bad one.».

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