Ika Fun

nº 181 of 256

Where the mirror speaks: the women let their hair down for seven days and unmasked Ikú, the fleshless queen — do not look at yourself in stained mirrors.

21 patakíes 6 eewó 7 ebbós and works 12 proverbs

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Ika Fun is Odù number 181 of the 256 in Ifá, part of the Ika family. This page brings together its prayer in Yoruba, 21 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 181 of 256
Composition
Ika over Ofun

What Ifá says in this sign

Ika Fun closes the Ika family with the mirror: during Holy Week the mirrors of the house are covered, and nobody looks at themselves in a stained mirror — yours has stains: clean it or take it down. Its great deed is a matter of sacred hairdressing: the women let their hair down for seven days — and that is how Ikú was unmasked, the fleshless queen who covered herself with the hair of maidens.

Its professional ethic is one of a kind: the person who comes to be read with this sign does not belong to the Babalawo — they are a traveler: let them go their road: there are clients who are not yours, and holding on to them harms you both. And the secret of its ebbó is alive: the jio jio inside — as it dies, the bad dies with it.

«Ikú covered herself with the hair of the maidens — and seven days of loose hair unmasked her.»The pulse of Ika Fun

Heads here need a guard: yours aches and is unsettled because whoever washed it or gave it rogation had no business doing so — repeat the rogation with someone who does. You fall into spiritism: develop it in an orderly way. And the false godfather who is fooling you will be found out: check the lineage before you kneel.

House and love, on guard: the twins on the way need a rogation — one of them is at risk, and the mother as well: act in time. The daughter with four suitors has to marry a Babalawo — or she is in danger. The woman who wants to take your husband is neutralized with a work and not with a scene, and dreams are not told: you are telling them to exactly the person who is playing you.

The closings: the luck that knocked twice at your door and that you let go will come a third time — this time, open. No raised hand (least of all against people with santo), no copying the irregular things done at work (trouble with the law), and do not go where someone has died suddenly — a change of heads. Give rogation to your head and do what you are told: the clean mirror of Ika Fun finally reflects its owner's face — and the face of his luck.

The sign in one line

Clean your mirror, do not tell your dreams and open the door to the luck that comes back a third time — Ika Fun unmasks death and crowns its owner.

The prayer of Ika Fun · Yoruba

Iká Fun Loroni Kiyate Adifafun Abiregun Akuko Eyele Lebo Kaferefun Obatala.

Súyere
Arodide odidema, aredide odidema, osha abuaruko oyo didema, dide dide didema.

Ifá says — what Ika Fun tells you

Proverbs of Ika Fun · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ika Fun · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ika Fun · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ika Fun · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ika Fun · The roads of the Odù

1When Obatalá did the ceremony wrong

Obatalá had to consecrate Obatalá for an omo and he called nobody: he did the ceremony by himself. After washing it he went to be read by Orunmila, who saw this Ifá for him and warned him: "the washing of this osha is not right: you have to wash it again and invite other oshas and your acquaintances, so they come with you, help you consecrate it, eat and enjoy themselves." Obatalá repeated the ceremony that way, and only then was everything in order.

It was Obatalá's turn to seat Obatalá for an omo, and he called nobody: he did the ceremony by himself. After washing it, he went to be read at Orunmila's, who saw this Ifá for him and told him: "The washing of this osha is not right: you have to wash it again and invite other oshas and your acquaintances, so they come with you, help you consecrate it, eat and enjoy themselves."

Obatalá did what he was told, and only then was everything right.

2Where the women let their hair down

In the land of Deidan, where witchcraft ruled, Orunmila started running into trouble; he did osode, this Ifá came out and he set off with his children up the mountains of Oke Fun looking for Olofin: the less able ones stayed behind halfway. Coming into a village he went to the market just as it was closing, and only the women were still selling. He bought a rooster from them and the leftovers they still had, and he told them to let down their hair, gathering the hair that fell. With the rooster, the leftovers and that hair he made the ebbó, and on the hill he gave the rooster to the 16 Meyi — once at the top of Oke Fun he was able to see Olofin and good fortune came to him.

Orunmila started running into obstacles in the land of Deidan, where everything was witchcraft. He did osode, this Ifá came out and he set off with his children toward the mountains of Oke Fun, to see Olofin; along the way the less prepared ones fell behind.

When he got to a village, Orunmila looked for the local market and found it right at closing time: only the women were still selling. From them he bought a rooster and the leftovers they still had, and he told them to let down their hair; he went gathering the hair that fell from them. Once that was done, he kept walking toward the hill of Oke Fun.

The ebbó was put together with the rooster, the leftovers and that hair of the women, and once on the hill he gave the rooster to the 16 Meyi. When he reached the top of Oke Fun he was able to see Olofin and had good fortune.

3Where Oshún had hair again

Oshún wore her hair very long and gave a hand to her sister, who envied her that mane and the lightness of her skin. One day, while Oshún was sleeping, the sister cut it off — and this after Oshún had spent the whole day dyeing her sister's clothes blue to bring her luck. When she found out about the theft, Oshún went to look with Orunmila, who saw this Ifá for her: "your own sister stole your hair." She never got it back, and the two were left at odds. Orunmila (Ika Fun) then took pity on her: he took ewe oguede, ewe fin, ewe fa, rosemary, ero, obí kolá, obí motiwao, indigo, yellow cloth and the little hair she still had, made her a bun on top of her head with all that, and gave her two quails — and that was how Oshún's hair came back.

Here Oshún had a very long head of hair, and she gave a hand to her sister Yemayá, who was black-skinned and had bad hair, and who envied her both for that mane and for the lightness of her skin.

One day Yemayá took advantage of Oshún's sleep to cut off her hair, and this after Oshún had spent the whole day dyeing her sister's clothes blue to give her luck.

When she found out about the theft, Oshún went to Orunmila; he saw this Ifá for her and pronounced: "Your own sister stole your hair."

Oshún could not get it back and was left on bad terms with Yemayá. That was when Orunmila (Ika Fun) took pity on her: with ewe oguede, ewe fin, ewe fa, rosemary, ero, obí kolá, obí motiwao, indigo, yellow cloth and the little hair she had left, he made her a bun on top of her head and gave her two quails — and that was how Oshún had hair again.

18 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ika Fun in Spanish →

Frequently asked questions about Ika Fun

What does the Odù Ika Fun mean in Ifá?

Where the mirror speaks: the women let their hair down for seven days and unmasked Ikú, the fleshless queen — do not look at yourself in stained mirrors.

What number is Ika Fun among the 256 Odù of Ifá?

Ika Fun is Odù number 181 of the 256 in Ifá, part of the Ika family.

Which orishas speak in Ika Fun?

In the Odù Ika Fun these orishas speak: Obatalá, Elegba (Eshu), Shangó, Ogún, Oshún, Oyá (Yansá), Osain, Olofin, Ibeyis (the twins), Egun.

What is a proverb of the Odù Ika Fun?

One of the proverbs of Ika Fun says: «He who laughs last laughs best.».

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