࿊ · The opening of 2026

Four letters, one year.

The 2026 Letters of the Year, side by side: who opened each one, its ruling sign, its witnesses, its flag and what it says. No gaps filled in, and a source for every fact.

Oggúnrules the year 4letters compared 3confirmed in the press Lukumí tradition

The opening

What the Letra del Año is — and why there is more than one

Every 31 December, while the rest of the world raises a glass, a group of babalawos shuts the door and asks Ifá what the year will bring. That ceremony produces a document: a ruling sign with its witnesses, the orisha who rules, a flag, the refranes that govern, the illnesses to watch, the ebbó that is advised and a reading of what is coming. That is the Letra del Año — the Letter of the Year.

People new to the religion often ask which one is the letter, and are surprised to learn there is more than one. It is not a mistake, and it is not a fight to settle: each commission opens its own letter, with its own lineage and its own responsibility, and each house follows the one from its tradition. In 2026 at least three came out with solid sources, and all three agree on something that is not small: Oggún rules the year.

This page puts them side by side, with who opened each one and where each fact comes from, so you can see where they agree and where they do not. Each sign links to its full page inside the 256 Odù.

At a glance

The four, side by side

Who opened itRuling signWitnessesOrishasFlag
Asoc. Cultural Yoruba de Cuba
Havana
Ogunda OtrupónOtura Ogbe · Oshe OturaOggún and OshúnGreen with white trim
Com. Miguel Febles Padrón
Havana, independent
Ofun NabeOguna Masa · Baba EyiobeOggún and OyáGreen with wine red trim
Kola Ifá Osha
Miami, Florida
Ogunda SheOtura Niko · Ogbe WéñéOggún and OshúnGreen and black, yellow border
Credited to Mexico
not confirmed
Ògúndá ÒgbèÒfún Méjì (only one)Ẹlẹ́gbára and YemọjaBlue with red and black

One detail gets lost between the names: the first witness of the Cuban letter and the first witness of the Miami letter are the same Odù — «Otura Ogbe» and «Otura Niko» are two names for sign 197. And three of the four ruling signs belong to the Ogunda family.

Cuba

The letter of the Asociación Cultural Yoruba

Asociación Cultural Yoruba de Cuba · Havana

Ogunda Otrupón

Ceremony on 31 December 2025 at their house on the Prado, Old Havana; the document was made public on 1 January 2026. Led by the senior priest Carlos Argudín Valenzuela, Awo Ogunda She Omo Ala Aggayú.

First witness

Otura Ogbe

Second witness

Oshe Otura

Ruling orisha

Oggún

Companion orisha

Oshún

Flag

Green with white trim

Prophecy

Iré arikú oyale lowo Orula

Refranes of the sign

  • In the blacksmith's house, the knife is made of wood
  • A nail driven deep is hard to pull out
  • A war that starts does not end
  • There is nothing like a mother's blessing

What it points to

The letter foresees that people will keep leaving the country, and a «breakdown of conduct and of good social habits», with more violence — at home and among young people — and more crime. It names alcoholism as a social plague, and disrespect for lineages and religious tradition. Its central message calls for family unity, for giving the mother back the place she deserves, and for «learning from our mistakes so we can grow as a country».

Illnesses to watch

  • Nerve and head injuries
  • Chemical and food poisoning
  • Lower belly and digestive system
  • Alcoholism
  • Blood related: hepatitis, diabetes and high blood pressure

What it advises

  • Look after public and shared hygiene, to avoid outbreaks
  • Do not skip regular medical check-ups, above all smear tests
  • Do more teaching work in the family and in society, faced with rising violence
  • Receive Oyá; and if you already have her, take care of her
  • Babalawos should receive their kuanaldo
  • Strengthen Oggún
  • Give the mother the place she deserves in the family
  • Respect lineages and religious tradition
  • Take care of San Lázaro and cleanse yourself at his feet, as the oracle says
  • Avoid arguments, to prevent violence
  • Fathers should support mothers in raising the children
  • Make offerings to Oshún for harmony
  • Treat alcoholism as a social plague

Ebbó for the year

Ebbó ni Ifá (babalawos): a rooster, the measure of the head, scrapings of Elegguá and Oggún, yellow cloth, sea water, river water, a nail, horsehair, a coconut, a candle, smoked fish, smoked jutía and toasted corn.
Ebbó for santeros: a chicken, two doves for Oggún, a little iron horse, coloured ribbons, sweaty clothes, five small jars of honey, a coconut and two candles.
Onishe Orula (addimú): two coconuts, two candles and a gourd with water.

About prohibitions: this letter did not publish an eewó section. What it says is «treat alcoholism as a social plague», which is advice, not a ritual eewó — and we do not turn one into the other here.

Cuba

The letter of the Comisión Miguel Febles Padrón

Comisión Organizadora Miguel Febles Padrón · Havana

Ofun Nabe

An independent commission, also known as «the Diez de Octubre one». Ceremony in the early hours of 1 January 2026 at their house temple in La Víbora; a first announcement that same day and the full letter on 2 January.

First witness

Oguna Masa

Second witness

Baba Eyiobe

Ruling orisha

Oggún

Companion orisha

Oyá

Flag

Green with wine red trim

Osogbo

Ofo laitoshu otonogua

Refranes of the sign

  • A wolf's thought is enough to kill a sheep
  • No disaster touches the vulture
  • Tie the fence well, in case someone pulls the vine
  • Head and tail are opposites and never meet
  • No apple is more sour than the apple of spite
  • To judge another's faults is to put your own on trial
  • The talent to solve things is the fruit of knowledge

What it points to

The letter lists nine things to expect: more fires; accidents from floods; accidents and losses at sea and in rivers; natural disasters and disasters from buildings falling apart; big changes inside the government; more violence, theft and robbery; more drinking; more openings for private business; and the need to root out greed and unfair competition.

Illnesses to watch

  • Infections, stomach illness and skin illness
  • Liver trouble
  • Pelvic and uterine illness — avoid abortions
  • Sexually transmitted illness
  • Prostate trouble and what follows from it

What it advises

  • Clean up the city, clearing out sources of infection
  • Keep infected people apart, to avoid spreading illness
  • Insure our homes and the things we own
  • Be very careful with heavy drinking

Ebbó for the year

Ebbó: three white doves (umbeboro Oyá), three gourds with cocoa butter, earth from the market, earth from a hole and the other ingredients. Otán.
Oyá Onire: adimmú of nine eggs and the other ingredients. Otán.
Onishe Ara: Ko. Onishe Ilé: sarayeye with a dove (umbeboro Oggún), nine strips of different colours and the other ingredients.

How far the sources go: the sign, witnesses, orishas, flag and ebbó are published by several outlets. The full lists of refranes, illnesses and events come from a single complete press transcription (Árbol Invertido, of the 2 January document). This letter did not publish eewó either.

United States

The Miami letter

Institución Yoruba Kola Ifá Osha · Miami, Florida

Ogunda She

The letter that sets the tone for much of the Yoruba community in Florida. A first announcement came out on 1 and 2 January 2026; the full presentation was set for 17 January, at a tambor in their house. The priest Manolo Erice spoke.

First witness

Otura Niko

Second witness

Ogbe Wéñé

Ruling orisha

Oggún

Companion orisha

Oshún

Flag

Green and black, with a yellow border

Prophecy

not published in the announcement

What it advises

  • Avoid fights between people — «Orunmila has the answer»
  • Avoid fights inside the couple
  • Cleanse the home and keep everything in order
  • Act with care and self-control, and think before you decide
  • Moderation, settling conflict in peace, and building up the community

What is still not known

Refranes, the ebbó for the year, illnesses, iré or osogbo and the prophetic prayer are not here because only a first announcement came out on 1 January, and we found no later publication with the full document. We would rather leave the gap than fill it with another letter's data.

Careful with mix-ups: search for «Letter of the Year 2026 Miami» and you will find data from the Cuban Ogunda Otrupón letter mixed in — its refranes, its illnesses, its ebbó. They do not belong to this letter. And although we found no other commission in the United States that opened a letter in 2026, this one is presented as what it is: the letter of Kola Ifá Osha, in Miami, not «the letter of the United States».

Mexico

The letter going around for Mexico

Mexico · credited to the Sociedad Yorùbá de México

Ògúndá Ògbè

A document with a letter for Mexico is going around, but we could not confirm it. We put that warning first, and we do not give it as a firm fact.

Witness

Òfún Méjì (only one)

Ruling orisha

Ẹlẹ́gbára

Companion orisha

Yemọja

Flag

Blue, with red and black in the middle

Date and place

no data

Signed by

no data

Why we do not take it as true

The Sociedad Yorùbá de México is real and serious: it has worked since 1992, it has legal standing, and it has a documented record of letters in earlier years. The problem is not the organization, it is this document.

Everything going around for 2026 comes from one single file uploaded by a private person to two study note sites — that is not two sources, it is the same PDF in two places. No outlet, Mexican or Cuban, reported a Mexican letter for 2026, while they did cover the other three. And it is not on the Sociedad's own channels: the account where they used to post the letters is empty, and their site only has the 2024 one.

But what makes us doubt most is the document itself: it has no refranes, no eewó, no ebbó for the year, no illnesses, and no list of babalawos signing it. A Letra del Año always carries all of that. Missing it completely is reason enough, on its own, not to publish it as true.

If you are from the Sociedad Yorùbá de México or you have the signed official document, write to us at contacto@lapalabradeifa.com and we will publish the full letter the same day, with its signature and its date. We would rather be late than credit babalawos with a sign we cannot prove they opened.

What everyone asks

Questions about the letter

Why is there more than one Letter of the Year?
Because each commission of babalawos opens its own letter, with its own lineage and its own responsibility, and each house follows the one from its tradition. It is not a mistake and it is not a fight to settle. In 2026 at least three well documented letters came out: the one from the Asociación Cultural Yoruba de Cuba, the one from the Comisión Miguel Febles Padrón and the one from Kola Ifá Osha in Miami.
What is the Letter of the Year 2026?
It depends on which commission you follow. The Asociación Cultural Yoruba de Cuba opened Ogunda Otrupón, with Oggún and Oshún and a green flag with white trim. The Comisión Miguel Febles Padrón opened Ofun Nabe, with Oggún and Oyá and a green flag with wine red trim. The Institución Yoruba Kola Ifá Osha, in Miami, opened Ogunda She, with Oggún and Oshún and a green and black flag with a yellow border. All three agree that Oggún rules the year. See them side by side →
Which orisha rules the year 2026?
Oggún, according to the three confirmed letters of 2026. What changes is the companion orisha: Oshún in the letter from the Asociación Cultural Yoruba de Cuba and in the Miami one, and Oyá in the one from the Comisión Miguel Febles Padrón.
Is there a Letter of the Year 2026 for Mexico?
A document going around gives Mexico the sign Ògúndá Ògbè, but we could not confirm it. It all comes from a single file uploaded to study note sites, no outlet reported it, and it is not on the channels of the organization it is credited to. It is also missing the refranes, the eewó, the ebbó for the year and the babalawos signing it, which a letter always carries. We explain it here →

The small print

Where this comes from

We do not open any letter: we organize what the people who did open one published. Everything on this page comes from the press that covered each ceremony, and every fact was checked in more than one source whenever that was possible. Where it was not, we say so.

We do not fill gaps either. If a letter did not publish its eewó, no eewó appears here; if only the first announcement came out of Miami, we did not give it another letter's refranes. In a document like this, an invented fact is worth less than an honest gap.

Sources used: Árbol Invertido · CiberCuba · Telemundo 51 · IPS Cuba · Cuballama · Directorio Cubano · Cuba en Miami · Cubadebate.

Do you see a fact that is wrong, or do you have the official document of one of the commissions? Write to us at contacto@lapalabradeifa.com and we will fix it, citing the source.

Every sign, in full.