Odù 188 of 256 · Otrupon family

Otrupon Baraife

Where cement was born: no favors are done here, because they cost a life —the goat lost his head over one— and your luck is brought to you by your wife.

Otrupon Baraife is Odù number 188 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 11 patakíes (3 with the full text), its proverbs, 6 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 188 of 256
Composition
Otrupon over Obara
Orishas that speak
Orunmila · Shangó · Orishaoko · Obatalá · Eshu / Elegba · Ogún · Oyá · Oshún · Osain · Obá · Egun

What Ifá says in this sign

Otrupon Baraife — also called Otrupón Bara — is the sign where cement was born, the thing that binds and hardens. But its greatest sentence is a hard warning: no favors are done here, because you can lose your life — the goat lost his head for doing one. Do not even help anyone lift a weight off the ground: that is where your misfortune lies.

The mirror of this sign is pride: you are a fighter, violent, and you settle everything the wrong way — and your happiness has one single price: change your temper. In this Ifá even Orunmila landed in jail for stealing to please Oyá — and what saved him was the rubbish: the humility of what nobody looks at.

«The goat lost his head for doing a favor — Otrupon Baraife does not carry another man's weight.»The pulse of Otrupon Baraife

Your luck is great, and that is why you are envied: you are going to win the lottery, they will send for you from somewhere for something good — make rogation before you go — and a visit from the country or a letter brings you fortune. But the deal you are about to make has a rule: do not try to make too much on it — greed is the trap of this odu.

The warnings have names: a woman who is going to push you into committing a theft — do not be led —, hidden enemies tracking you to keep you unsettled, powders blown at you, and seven days without going out in the street when this sign asks for it. Guard your tongue — do not talk about what is not your business — and the babalawo of this Ifá even looks after the butt of his cigar.

The body wants watching — the feet, the legs, the heart, hernias — and the house wants white lime on the walls: the ebbós of this odu carry scrapings from that wall. And do not forget where it all comes from: give thanks to your wife, who is the one who brings you your luck, and receive Osain, Oluo Popo and Obá: the proud man who softens inherits the fortune that violence was denying him.

The sign in one line

Change your temper, do no favors that cost a life, and thank your wife for the luck she brings you — the fortune of Otrupon Baraife arrives when the pride leaves.

The prayer of Otrupon Baraife · Yoruba

Otrupon Obara Ife Eyuquele Kañua Eku Eñi Lodafun Orunmila Luba Onle Ile Onife Eye Eya Ludenben Okara Ingara Okayi Aun Barin Aye Obe Loda Kaferefún Orishaoko, Shango, Orunmila Ati Oggun.

Súyere
Oloweweo eran orisha owaweo.

Ifá says — what Otrupon Baraife tells you

Proverbs of Otrupon Baraife · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otrupon Baraife · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otrupon Baraife · The sacrifices that open the road

DineroThe ebbós of this Odù🔒 Babalawo
Vencer enemigosThe ebbó of the goat and the peanut field🔒 Babalawo
Vencer enemigosThe ebbó to get a prisoner out (the rubbish)🔒 Babalawo
3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otrupon Baraife · The workings of the sign

SaludObori with Shangó for the nerves🔒 Babalawo
Vencer enemigosInshé to calm an enemy🔒 Babalawo
EspiritualThe ceremony of the sand and the two goats🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otrupon Baraife · The roads of the Odù

1Orunmila's goat

The santos agreed on a council for the good of humankind and invited Orunmila, but it was held in Ife, very far away. Orunmila walked so far that his feet swelled and he had to sit down; the goat, seeing him, offered to carry him, and riding on him they reached Ife. But to go into the council it was required to give blood at the door, and since Orunmila had brought no animal, he thought of the goat who had carried him. The goat begged him: «After doing you a favor, you pay me by taking my life.» Orunmila answered that there was no other way, since his presence was greatly needed to set humankind right, but that he would always live grateful to him — and right after that he killed him. That is why, when four-legged animals are sacrificed to the oshas, herb is put in their mouths, saying «Oloweweo eran orisha owaweo».

The santos agreed on a council for the good of humankind and invited Orunmila, but that council was held in Ife, a place very far from where Orunmila was.

Orunmila walked so far that his feet swelled and he had to sit down; but the goat, seeing him, offered to carry him. Orunmila climbed onto the goat, and that way they reached Ife.

But it happened that to go into the council it was required to give blood at the door; and since Orunmila had brought no animal, at that moment he thought of the goat who had carried him there and who came in handy. He took hold of him, and the goat begged him, saying: «After doing you a favor, you pay me by taking my life.» And Orunmila answered that there was no other way, because his presence at the council was greatly needed to set humankind right, but that he would always live grateful to him; and right after that he killed the goat.

Note: that is why, when four-legged animals are sacrificed to the oshas, herb is put in their mouths, saying: «Oloweweo eran orisha owaweo».

2The goat and the peanut field

Orunmila's wife was pregnant, and he went to a spot in the country where there was a peanut field; his wife wanted to eat peanuts and began digging. The goat, who guarded the field, saw Orunmila and asked what he was doing there; Orunmila said he was on his own land, but the goat answered no, that they were stealing peanuts. Orunmila told him to keep quiet, that he would give him a share, and the goat let him be. Then Eshu appeared and asked what was going on; Orunmila told him, cast, and said: «Olofin's daughter is ill.» Every doctor went to cure her and none got it right; Eshu told Olofin an old man had arrived who could. Olofin sent for him, Orunmila set out ebbó, asked for ekó and took it; he asked whether it was right, and was told it was not. He sent for Olofin and asked whether he had a piece of land, and that to save his daughter he had to bring him the man with the goat, the one with the red cap, and the one who shouted like Santa Bárbara, with bread in their mouths so they could not speak. That is where it comes from that the santos eat animals like goat and rooster.

When Orunmila's wife was pregnant, he went to a spot in the country, and there was a peanut field, and his wife wanted to eat peanuts. She went down to where the peanut field was and began digging; and the one who guarded the field was the goat, and he saw Orunmila and said: «What are you doing there?» And Orunmila told him he was on his own land.

The goat answered that he was not, that they were stealing peanuts. Orunmila told him to keep quiet, that he was going to give him a share; so the goat let him be, and it started off well.

But then Eshu appeared and asked: «What is going on?» And Orunmila told Eshu, cast, and said: «Olofin's daughter is ill.» And every doctor went to cure her and none of them got it right; then Eshu told Olofin that an old man had arrived a short while before, and that he could cure her.

So Olofin sent for him, and Orunmila went and set out ebbó; and while he was making ebbó, he asked for ekó and took it. Orunmila asked whether it was right, and he was told it was not, and he sent for Olofin and asked whether he had a piece of land; and that to save his daughter, he had to bring him the man with the goat, the one with the red cap, and one who shouted like Santa Bárbara, and he put bread in their mouths so they would not speak.

Note: that is where it comes from that the santos eat animals like goat and rooster.

3Where Orunmila goes to jail because of Oyá

Orunmila lived with Oyá and disobeyed Ifá. They were heading for a certain land, but their food ran out, and when Oyá got hungry she threw herself on the ground and refused to go on. Orunmila urged her to continue; a little further along, Oyá spotted a yam field and pointed it out so Orunmila would steal some. Orunmila went into the plot, but the owners saw him and accused him of theft, and took him to jail. In prison he lamented that it was because of Oyá and that he would live with her no more; he made osode, this Ifá came up and marked him ebbó, but he had nothing to make it with. At mealtime they brought him a plate of soup with a piece of bone in it; Orunmila took it, scraped lime off the wall, and with the lime on the plate and the bone as his irofá he made ebbó and threw it into the rubbish bin. Eshu, the sweeper, recognized it: «This is Orunmila's doing, he must be in jail»; he met Elegba and told him. Elegba went to see him and told him to get into the bin at night, covered with rubbish. The next day they took the bin out to the street, Elegba pulled him out, and the two of them left that land. When they looked for him in the jail and realized what had happened, they made a spike to stab into the bin before taking it out — but Orunmila was already free, and he never joined with Oyá again.

Orunmila lived with Oyá and disobeyed Ifá. On one occasion they were heading for a certain land, but on the road their food ran out; and when Oyá got hungry, she threw herself on the ground and refused to walk any further. Orunmila said to her: «Come on, Oyá, let us keep going, we will find something to eat.»

They went on their way, and a little further along Oyá spotted a yam field and pointed it out to Orunmila, so he would steal some yams. Orunmila went into the plot, but the owners saw him and accused him of theft, and took him to jail.

While Orunmila was in prison, he lamented it, since it had been because of Oyá, and he said that he would live with her no more. Orunmila made an osode and this Ifá came up, which marked him ebbó, but Orunmila had nothing to make it with.

At mealtime they brought him a plate of soup, and it had a piece of bone in it. Orunmila took it, and also lime from the wall; then he scraped it, and with the lime on the plate and the bone, which he took as his irofá, he made ebbó and threw it into the prison's rubbish bin.

Eshu, who was the sweeper, when he saw this said: «This is Orunmila's doing, he must be in jail.» He walked on and met Elegba, and told him: «Orunmila is in jail.» At which Elegba went to see him, and Orunmila told him he could not stay there any longer; and Elegba told him that at night he should get into the rubbish bin and cover himself with the rubbish.

The next day they took the rubbish bin out to the street; Elegbara, waiting, pulled him out of the bin, and the two of them left that land and the country around it. A short while later, in the jail, they began looking for Orunmila and realized what had happened; and from that moment on they made a spike to stab inside the rubbish bin before taking it out to the street, so nobody else could escape. And once Orunmila was out of the prison, he never joined with Oyá again.

4Orunmila and the proud king🔒 Babalawo
5The deadly truth🔒 Babalawo
6The dog and the lion🔒 Babalawo
7The holy meadow🔒 Babalawo
8The resurrection of the king's son🔒 Babalawo
9Iku and the mountain goat🔒 Babalawo
10The fruit of greed🔒 Babalawo
11The idler works twice🔒 Babalawo
8 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otrupon Baraife in Spanish →

Frequently asked questions about Otrupon Baraife

What does the Odù Otrupon Baraife mean in Ifá?

Where cement was born: no favors are done here, because they cost a life —the goat lost his head over one— and your luck is brought to you by your wife.

What number is Otrupon Baraife among the 256 Odù of Ifá?

Otrupon Baraife is Odù number 188 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Baraife?

In the Odù Otrupon Baraife these orishas speak: Orunmila, Shangó, Orishaoko, Obatalá, Eshu / Elegba, Ogún, Oyá, Oshún, Osain, Obá, Egun.

What is a proverb of the Odù Otrupon Baraife?

One of the proverbs of Otrupon Baraife says: «The goat lost his head for doing favors.».

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