Otrupon Adakino

nº 184 of 256

Where washing the santos before making Ifá was born: a sign of short life tied to Oyá — do not accept handkerchiefs, flowers or perfume as gifts.

13 patakíes 4 eewó 9 ebbós and works 12 proverbs

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Otrupon Adakino is Odù number 184 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 13 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 184 of 256
Composition
Otrupon over Iwori
Orishas that speak
Oyá · Orunmila · Shangó · Elegba · Oduduwa · Obatalá (Obanla) · Egun · Ogún

What Ifá says in this sign

Otrupon Adakino is the sign where the ceremony of washing the santos before making Ifá directly was born, and where presenting the okpele to the right and to the left was born — ritual order is its specialty. But it carries a weight within the trade: this is an Ifá of short life — and it steals ten years of life from the godfather: the works with Oyá are its required payment.

Gifts here are forbidden: do not accept handkerchiefs, flowers or perfume — loaded with Ikú-oga, they can kill: whatever arrives perfumed is examined before it is thanked. Live quietly and do not make unnecessary journeys: somebody is looking for you to kill you, and the outings this odu marks call for a rogation — one of those who go may not come back.

«The great luck of Adakino comes with a forced move — the fortune of this odu changes address.»The pulse of Otrupon Adakino

Your house is in uproar: that is why you make no headway, and everything you have a hand in falls apart — two hens to Orunmila calm it down. And the news of death this odu announces — the sudden one everyone will weep for, the one on the trip taken as a group — is not there to frighten you: it is there so you do a work and stay off those lists.

Your rituals as Awó are precise: the silver coin in your mouth when you speak the sign, explaining it lying face down on the mat, the loaded scythe of your own height that eats with Orunmila, and Oduduwa received when you come out of the igbodun. Your parents — living or dead — are owed thanks and hens.

The promise comes with a moving clause: a very great piece of luck is coming to you — but when it arrives, you have to move out of where you live, or you will die: the fortune of this odu comes with a change of address built in. Seat Shangó, do not weep over money that is already on its way, and about the summons you will regret halfway down the road: listen to that second thought — it is Oyá steering you away from danger.

The sign in one line

Turn down the perfume you are given, calm the uproar in your house and move when the luck arrives — Otrupon Adakino lives longer when it obeys Oyá.

The prayer of Otrupon Adakino · Yoruba

Otrupón Adaweño Fun Alabe Tisaye Awó Ipomega Guida Mefa Adifafun Baba Oloyo Lebo Eyelé Akukó Lebo. Otrupón Wori Iré Adakino Adifafun Iwori Iré Adakino.

Súyere
Oyá lele eran sarayeye, Oyá lele sun egun Ikú unló.

Ifá says — what Otrupon Adakino tells you

Proverbs of Otrupon Adakino · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otrupon Adakino · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otrupon Adakino · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otrupon Adakino · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otrupon Adakino · The roads of the Odù

1The riders

Three riders set out on an outing, and Orunmila told them to make ebbó before leaving, because one of them would not come back. They paid no attention and went to the party; one of them was left dead at the celebration. On the way back, to fetch Orunmila, they tied the dead man onto a horse and brought him along so Orunmila would see that they had all come back safe. But Orunmila, lying on the ground, answered them: they all had to make ebbó, and one who came with them could not come; and that if they did not obey, they would go one after another.

This is where three riders got ready to go out for a ride, and Orunmila warned them that before leaving they had to make ebbó, because of those who were going one would not come back.

They ignored the warning and went off to the party. In the middle of the fun, one of them was left dead.

On the way back, when they went to call Orunmila, they took the body, tied it onto a horse and carried it along, so he would see with his own eyes that the whole group was coming back with no trouble. But Orunmila, lying on the ground, answered them: that they all owed the ebbó, and that among those arriving there was one who could not arrive; and that, if they did not obey, they would go one after another.

2Another version of the road above

This Ifá came out for the nineteen warriors who were marching to the fight; Orunmila gave them a reading and marked ebbó for them so the whole party would come back unharmed, because among them went one who was not to come back. They did not listen and went off to war. On the way back they came before Orunmila: "we are back here now" — with the dead man tied to the horse. Orunmila warned them: "one is missing there". "We are all here and well". Orunmila ordered them to get down: they all got down, except the one who came tied up.

This Ifá came out for the nineteen warriors who were marching to the fight. Orunmila, giving them a reading, marked ebbó for them so the whole party would come back unharmed, because among them went one who was not to come back.

They did not listen and left for the war. On the way back they came before Orunmila and announced: "We are back here now". They were bringing the dead man tied on the horse.

Orunmila, as soon as he had them in front of him, said: "One is missing there". They answered: "We are all here and well". Orunmila ordered them to start getting down. They all got down, except the one who came tied to his horse.

3Sudden death and the pride of Oyá

In the land of Yansá, Olofin sent Shangó to fetch Orunmila so he would go to the land of Youro, which Oyá had cursed and abandoned, saying she would come back one day. Orunmila had himself read before setting out, this sign came up, he laid his Ifá out at the door and gave it two hens; he sent for his apeterbí, but the one who appeared was Oyá, who gathered the Ifá up singing, and when she set it on the mat convulsions took her and she left weeping. Orunmila sent Elegba out of the land of Youro, and when he fed Egun, Egun came; they won Egun over with songs. Egun hung the nine fish heads on himself and went to where Oyá was; a sudden wind rose, Ikú came, and dancing they went out with Oyá for the land of Youro: everyone there was left suddenly dead, except Obbamiera, who went to Orunmila. Oyá came back and gave Orunmila moforibale: «What has happened is so that you are respected — Ikú and I believe in nobody but you and Olofin; death comes suddenly and there is no time to save yourself.» Orunmila went to Olofin to ask how to please Oyá and Ikú; Olofin told him Oyá had never eaten goat or guinea hen. They gave them to her, and Oyá promised to help; with four plantain stems they made four figures, loaded them with ikines, gave them hens and goat, and buried them against sudden death.

In the land of Yansá, ruled by Elegba and Egun, Olofin ordered Shangó to bring Orunmila so that he would go to the land of Youro.

Shangó pointed out to Olofin: "This land belonged to Oyá; she cursed it and left it, and said that one day she would come back". Olofin answered: "Shangó, look for Orunmila to see what he says, and whether it can be saved from a very big thing that is coming for the land of Youro".

Shangó came to Orunmila's house and passed on Olofin's order. Orunmila answered: "Let us look first before going out". He made the throw and this sign came out; as soon as he saw it, he spread his Ifá at the street door, gave it two hens and poured otí on it, and sent for his apeterbí, who was nowhere to be found. The one who appeared was Oyá, and it was she who lifted the Ifá; while she carried it, she went on singing: "Orunmila y Shangó adie fefe leye adeye nifa egun Ikú olona".

When she set Ifá down on the mat, Oyá got convulsions and left there crying. Neither Orunmila nor Shangó managed to stop her.

Before calling Orun and feeding Egun, Orunmila ordered Shangó that Elegba should leave that land of Youro. And while he was feeding him, Egun appeared; then Orunmila said: "Since we have him, let us convince Egun", and they sang: "Afefe oyuro bagua Orun egun yamale lese bawa fefe leme ana Ikú".

Shangó put it to Orunmila: "I am going to look for Elegba, give me a rooster". And he went out on the road singing: "Bewe owunko inu". When the goat bleated, Elegba heard it and looked out; Shangó offered him: "If you want it, come with me until we get to Orunmila's house". And so it was: Elegba came along behind Shangó all the way to Orunmila's house.

All of a sudden, Egun took the 9 fresh fish heads, hung them on his body and headed to where Oyá was. A wind rose all at once, Ikú appeared, and the two broke into dance singing: "Adeguena bogbo Ikú afefe logba gueña egun Ikú".

With that set up, Ikú left with Oyá for the land of Youro, and all who lived there were left suddenly dead. Only one was saved: Obbamiera, who came to Orunmila's house and said: "Whoever did not respect Orunmila and the other oshas, this will happen to him", and right there he fell dead at the foot of Ifá.

Oyá came to Orunmila's house, gave him moforibale and spoke to him like this: "What has happened is so that you are respected; and it was that Ikú and I believe in no one but you and Olofin. What has happened is that Ikú arrived suddenly, and so that people know that they have to die suddenly and there is no time to be saved. This is called afitivo, and it is Oyá's servant. Now you, Shangó, Elegba and I are going to rule to keep that from happening suddenly and death from coming, because the only one who can save this is you".

Orunmila asked himself: "With what am I going to please Oyá and Ikú so this does not happen in the family?". He went to see Olofin and asked him: "Tell me something I have to do so that Oyá helps me too". Olofin answered: "Oyá has never eaten goat or guinea; look for Elegba and Shangó so they solve both things and give them to Oyá and to her foundation".

Orunmila did what was indicated and handed Oyá the goat and the guinea; and while she was eating, he said to her: "This is so that you help me and save people so they do not die suddenly". Oyá, who kept a goat tied up, turned to Elegba: "You will eat this, but some time before, people will clean their heads together with the goat".

Orunmila then went out to get 4 bunches of bananas and handed them to Shangó; as soon as he had finished eating them, Orunmila warned him: "With these 4 banana stalks we have to make a secret". They carved 4 dolls: one of algarrobo, one of marpacífico and two of cedar. They washed them, and Shangó and Orunmila buried them wrapped in bronze chain, with an ikín of Ifá in each one, and to each stalk they gave two hens and goat, singing: "Ifá bogbo sa egun Ikú Awo Orun Oddun Awo bigde".

10 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otrupon Adakino in Spanish →

Frequently asked questions about Otrupon Adakino

What does the Odù Otrupon Adakino mean in Ifá?

Where washing the santos before making Ifá was born: a sign of short life tied to Oyá — do not accept handkerchiefs, flowers or perfume as gifts.

What number is Otrupon Adakino among the 256 Odù of Ifá?

Otrupon Adakino is Odù number 184 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Adakino?

In the Odù Otrupon Adakino these orishas speak: Oyá, Orunmila, Shangó, Elegba, Oduduwa, Obatalá (Obanla), Egun, Ogún.

What is a proverb of the Odù Otrupon Adakino?

One of the proverbs of Otrupon Adakino says: «He came passing through and stayed to live.».

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