Odù 184 of 256 · Otrupon family

Otrupon Adakino

Where washing the santos before making Ifá was born: a sign of short life tied to Oyá — do not accept handkerchiefs, flowers or perfume as gifts.

Otrupon Adakino is Odù number 184 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 13 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 184 of 256
Composition
Otrupon over Iwori
Orishas that speak
Oyá · Orunmila · Shangó · Elegba · Oduduwa · Obatalá (Obanla) · Egun · Ogún

What Ifá says in this sign

Otrupon Adakino is the sign where the ceremony of washing the santos before making Ifá directly was born, and where presenting the okpele to the right and to the left was born — ritual order is its specialty. But it carries a weight within the trade: this is an Ifá of short life — and it steals ten years of life from the godfather: the works with Oyá are its required payment.

Gifts here are forbidden: do not accept handkerchiefs, flowers or perfume — loaded with Ikú-oga, they can kill: whatever arrives perfumed is examined before it is thanked. Live quietly and do not make unnecessary journeys: somebody is looking for you to kill you, and the outings this odu marks call for a rogation — one of those who go may not come back.

«The great luck of Adakino comes with a forced move — the fortune of this odu changes address.»The pulse of Otrupon Adakino

Your house is in uproar: that is why you make no headway, and everything you have a hand in falls apart — two hens to Orunmila calm it down. And the news of death this odu announces — the sudden one everyone will weep for, the one on the trip taken as a group — is not there to frighten you: it is there so you do a work and stay off those lists.

Your rituals as Awó are precise: the silver coin in your mouth when you speak the sign, explaining it lying face down on the mat, the loaded scythe of your own height that eats with Orunmila, and Oduduwa received when you come out of the igbodun. Your parents — living or dead — are owed thanks and hens.

The promise comes with a moving clause: a very great piece of luck is coming to you — but when it arrives, you have to move out of where you live, or you will die: the fortune of this odu comes with a change of address built in. Seat Shangó, do not weep over money that is already on its way, and about the summons you will regret halfway down the road: listen to that second thought — it is Oyá steering you away from danger.

The sign in one line

Turn down the perfume you are given, calm the uproar in your house and move when the luck arrives — Otrupon Adakino lives longer when it obeys Oyá.

The prayer of Otrupon Adakino · Yoruba

Otrupón Adaweño Fun Alabe Tisaye Awó Ipomega Guida Mefa Adifafun Baba Oloyo Lebo Eyelé Akukó Lebo. Otrupón Wori Iré Adakino Adifafun Iwori Iré Adakino.

Súyere
Oyá lele eran sarayeye, Oyá lele sun egun Ikú unló.

Ifá says — what Otrupon Adakino tells you

Proverbs of Otrupon Adakino · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otrupon Adakino · Ìbí

What is forbidden · Eewó

4 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otrupon Adakino · The sacrifices that open the road

Vencer enemigosThe ebbós of this Odù🔒 Babalawo
Vencer enemigosSo you are not arrested🔒 Babalawo
Alejar la muerteThe ebbó for sudden death🔒 Babalawo
Vencer enemigosThe ebbó of the scythe against the arayés🔒 Babalawo
Alejar la muerteThe great ebbó of Awó Doye🔒 Babalawo
5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otrupon Adakino · The workings of the sign

EspiritualAneweko (the secret of this Odù)🔒 Babalawo
Alejar la muerteThe oparaldo of Otrupon Adakino🔒 Babalawo
Vencer enemigosInshé Osain of the scythe🔒 Babalawo
EspiritualThe joro joro ceremony in the atefá🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otrupon Adakino · The roads of the Odù

1The riders

Three riders set out on an outing, and Orunmila told them to make ebbó before leaving, because one of them would not come back. They paid no attention and went to the party; one of them was left dead at the celebration. On the way back, to fetch Orunmila, they tied the dead man onto a horse and brought him along so Orunmila would see that they had all come back safe. But Orunmila, lying on the ground, answered them: they all had to make ebbó, and one who came with them could not come; and that if they did not obey, they would go one after another.

This is where three riders set out on an outing, and Orunmila told them to make ebbó before they left, because one of those going would not come back.

They paid no attention and went to the party, and one of them was left dead at the celebration.

When they came back to fetch Orunmila, they took the dead man and tied him onto a horse, and brought him along so Orunmila would see that they had all come back safe. But Orunmila, lying on the ground, answered them: that they all had to make ebbó, and that one who came with them could not come; and that if they did not obey, they would go one after another.

2Another version of the road above

This Ifá came up for the nineteen warriors who were going out to fight; Orunmila read them and told them to make ebbó so they could all come back safe, because among them there was one who would not return. They paid no attention and went off to war. On the way back they went to Orunmila: «Here we are, back again» — with the dead man tied onto the horse. Orunmila told them: «One of you is missing.» «We are all here and well.» Orunmila told them to get down off their horses: they all got down, except the one who came tied to his.

This Ifá came up for the nineteen warriors who were going out to fight, and Orunmila read them and told them to make ebbó so they could all come back safe, because among them there was one who would not return.

They paid no attention and went off to war; and when they came back, they went to Orunmila's house and told him: «Here we are, back again.» The dead man they had tied onto a horse.

Orunmila, seeing them, told them: «One of you is missing.» And they answered: «We are all here and well.» Orunmila told them to get down off their horses. They all got down, except the one who came tied to his horse.

3Sudden death and the pride of Oyá

In the land of Yansá, Olofin sent Shangó to fetch Orunmila so he would go to the land of Youro, which Oyá had cursed and abandoned, saying she would come back one day. Orunmila had himself read before setting out, this sign came up, he laid his Ifá out at the door and gave it two hens; he sent for his apeterbí, but the one who appeared was Oyá, who gathered the Ifá up singing, and when she set it on the mat convulsions took her and she left weeping. Orunmila sent Elegba out of the land of Youro, and when he fed Egun, Egun came; they won Egun over with songs. Egun hung the nine fish heads on himself and went to where Oyá was; a sudden wind rose, Ikú came, and dancing they went out with Oyá for the land of Youro: everyone there was left suddenly dead, except Obbamiera, who went to Orunmila. Oyá came back and gave Orunmila moforibale: «What has happened is so that you are respected — Ikú and I believe in nobody but you and Olofin; death comes suddenly and there is no time to save yourself.» Orunmila went to Olofin to ask how to please Oyá and Ikú; Olofin told him Oyá had never eaten goat or guinea hen. They gave them to her, and Oyá promised to help; with four plantain stems they made four figures, loaded them with ikines, gave them hens and goat, and buried them against sudden death.

In the land of Yansá, governed by Elegba and Egun, Olofin sent Shangó to fetch Orunmila so he would go to the land of Youro.

Shangó said to Olofin: «This land was Oyá's; she cursed it and abandoned it, and said that one day she would come back.» Olofin answered: «Shangó, find Orunmila to see what he says, and whether we can be saved from a very great thing coming to the land of Youro.»

Shangó went to Orunmila's house and gave him Olofin's message. Orunmila said: «Let us read first, before setting out.» When he cast, this sign came up, and seeing it he laid out his Ifá at the street door and gave it two hens, poured otí on it and sent for his apeterbí; but she did not appear. The one who appeared was Oyá, who gathered up the Ifá, and just then, as she brought it, she came singing: «Orunmila y Shangó adie fefe leye adeye nifa egun Ikú olona.»

Oyá set Ifá on the mat, and convulsions took her, and she left weeping. Orunmila and Shangó tried to stop her, but they could not.

Orunmila told Shangó, before going to call Orun and feed Egun, that Elegba should leave that land of Youro. As he was feeding Egun, Egun came, and Orunmila said: «Now that we have him, let us win Egun over», and they sang: «Afefe oyuro bagua Orun egun yamale lese bawa fefe leme ana Ikú.»

Shangó said to Orunmila: «I am going to fetch Elegba, give me a rooster.» He went out on the road singing: «Bewe owunko inu.» The goat bleated, and Elegba, hearing it, came out; Shangó told him: «If you want it, come with me as far as Orunmila's house.» And so he did: Elegba followed behind Shangó until they reached Orunmila's house.

All at once, when Egun took the nine fresh fish heads, he hung them on his body and went to where Oyá was; then a sudden wind rose and Ikú came, and they began to dance, singing: «Adeguena bogbo Ikú afefe logba gueña egun Ikú.»

When that broke loose, Ikú went out with Oyá for the land of Youro, and everyone in that land was left suddenly dead. The only one saved was Obbamiera, who went to Orunmila's house and told him: «Whoever did not respect Orunmila and the other oshas, this will happen to them», and he fell dead at the foot of Ifá.

Oyá went to Orunmila's house, gave him moforibale and said: «What has happened is so that you are respected; and it was because Ikú and I believe in nobody but you and Olofin. What has happened is that Ikú came suddenly, and so that people know they can die suddenly and there is no time to save themselves. This is called afitivo, and it is Oyá's servant. Now you, Shangó, Elegba and I are going to govern, to keep that from happening suddenly and death from coming, because the only one who can save this is you.»

Orunmila said: «With what am I going to please Oyá and Ikú so this does not happen in the family?» And he went off to Olofin and said: «Tell me something I have to do so Oyá helps me too.» Olofin told him: «Oyá has never eaten goat or guinea hen; find Elegba and Shangó so they settle both things and give them to Oyá and to her foundation.»

So Orunmila did, and he handed the goat and the guinea hen to Oyá; while she was eating them, Orunmila told her: «This is so that you help me and save people from dying suddenly.» Oyá, who had a goat tied up, said to Elegba: «This you will eat, but some time before, people will clean their heads together with the goat.»

Orunmila went out and found four bunches of plantains and gave them to Shangó; when he had finished eating them, Orunmila told him: «With these four plantain stems we have to make a secret.» They made four figures: one of carob, one of hibiscus and two of cedar. These figures were washed, and Shangó and Orunmila buried them wrapped in bronze chain with an ikín of Ifá in each one, and gave two hens and a goat to each stem, singing: «Ifá bogbo sa egun Ikú Awo Orun Oddun Awo bigde.»

4How Orunmila got free of Adakino🔒 Babalawo
5The son of Obanla🔒 Babalawo
6The old man and the outlaws🔒 Babalawo
7Baba Okan Oju🔒 Babalawo
8The resurrection🔒 Babalawo
9The swindle🔒 Babalawo
10Owo Laka Te Nio🔒 Babalawo
11The Ikines🔒 Babalawo
12The lady and the skeleton🔒 Babalawo
13The rose and the bramble🔒 Babalawo
10 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otrupon Adakino in Spanish →

Frequently asked questions about Otrupon Adakino

What does the Odù Otrupon Adakino mean in Ifá?

Where washing the santos before making Ifá was born: a sign of short life tied to Oyá — do not accept handkerchiefs, flowers or perfume as gifts.

What number is Otrupon Adakino among the 256 Odù of Ifá?

Otrupon Adakino is Odù number 184 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Adakino?

In the Odù Otrupon Adakino these orishas speak: Oyá, Orunmila, Shangó, Elegba, Oduduwa, Obatalá (Obanla), Egun, Ogún.

What is a proverb of the Odù Otrupon Adakino?

One of the proverbs of Otrupon Adakino says: «He came passing through and stayed to live.».

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