Odù 235 of 256 · Oshe family

Oshé Omolú

Poverty ends if you sacrifice: the knife cannot make its own handle — and the proud King traded his crown for yams.

Oshé Omolú is Odù number 235 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 22 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 235 of 256
Composition
Oshe over Ogunda
In the Diloggún
5-3 · Oshé tonti Ogundá
Orishas that speak
Elegbá · Ogún · Olofin · Oyá y Orishaoko · Olokun y Olosa · Shangó y Oshún · Egun

What Ifá says in this sign

Oshé Omolú — also called Oshé Egguntá — announces the great turn: the poverty ends and good fortune comes, if you sacrifice. Its osobo has three names: drink, pride and arrogance — here the proud King, through a hard head, had to trade his crown for yams so as not to starve.

Its law of humility comes from the workshop: the knife cannot make its own handle — you need other people's help to win — and works have to be finished: what is left half done does not win. Every osobo falls on Oshé Omolú and only Orunmila saves him; he is feared because he can do everything — and for that people keep away from him: do not mistake respect for a loneliness you deserve.

«The knife cannot make its own handle — Oshé Omolú wins with other people's help, not with pride.»The pulse of Oshé Omolú

Its wars are wars of the palace: he governs by just doctrine, but envy takes hold of those who want his post and they try to kill him; the son can dethrone the father because of a disturbing Egun — sent away —, and the godfather behaves well or he will have war with his godchild. Here even the religious habits with which men hide the wrongdoing of their souls were born: look under the cloth.

Its falls are already described: through broken promises and pride you come to see yourself with nothing — you go hungry and trade everything of value to survive; there is passing madness from powders blown at you, humiliations and a marriage parting through arrogance, and temptation gets you into what is not yours — even the Egun follow you for that. The woman left pregnant will raise the child alone: this odu shelters her.

Its greatest graces: this is the Ifá of the four elements — Mother Nature granted Orishaoko earth, water, air and fire —, of inheritance or a lifelong income, and the Awó may receive Olofin at any age. Your wife can lift you up — make Santo for her — but one slight from you can ruin you: treat her as your crown: the King who traded his crown for yams eats — but he no longer reigns: sacrifice before hunger decides for you.

The sign in one line

Drop the drink and the pride, finish your works and make Santo for your wife — the King of Oshé Omolú does not trade his crown for yams if he sacrifices in time.

The prayer of Oshé Omolú · Yoruba

Oshe Omolu Un Lodafun Oba Omibini Orugbo Intori Egun Aivo Ogun Kamabo Yadorbe Oba Omibini Awo Otun Awo Ore Eni Emu Un Babalawo La Meta Efun Lowo Cambode Oca Owo Mulapaye.

Ifá says — what Oshé Omolú tells you

Proverbs of Oshé Omolú · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oshé Omolú · Ìbí

What is forbidden · Eewó

8 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oshé Omolú · The sacrifices that open the road

La pérdidaEbbó of the proud King🔒 Babalawo
Vencer enemigosEbbó of Obá Omibini🔒 Babalawo
SaludWork for tumors of the rectum🔒 Babalawo
Alejar la muerteThe five gourds against the osobos🔒 Babalawo
EspiritualEbbó of the journey (the beings beyond nature)🔒 Babalawo
DineroSoap of good fortune (Awó Totó)🔒 Babalawo
DineroWork for iré lese kirin kirin🔒 Babalawo
7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oshé Omolú · The workings of the sign

EspiritualEshu Ayentolú and Eshu Arudán🔒 Babalawo
DineroWashing down and yam to the corner🔒 Babalawo
2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oshé Omolú · The roads of the Odù

1The King's crown

The proud King refused to make the orugbó with his great coral chain; seven days later the uproar drove him into the bush, hungry he traded his crown for yams with Elegbá disguised as a seller, and the people found him and put him back on the throne.

There was a very proud King, and in his kingdom there was great discontent. Seeing this, the King had Orula read him, and this Ifá came up, where he was told that he had to make orugbó with the most valuable thing he had: his chain with a great coral.

The King refused, since he did not believe what Orula told him. Seven days later there was an uproar in the kingdom; the King left and hid in the bush, tearing his clothes. By then hungry, he saw a yam seller pass by, who was Elegbá in disguise. After much begging, he managed to trade his crown for some yams.

Elegbá went to the town telling everyone about the King's state, and the whole town went out to look for him, and they found him and put him back on the throne.

2The son dethrones the father

Elegbara dethroned Olofin, because of a disturbing Egun: that is why Olofin is received at any age, and this is an Ifá of Abikú.

Elegbara dethrones Olofin, because of a disturbing Egun.

Note: receive Olofin at any age. An Ifá of Abikú.

3Elegbá runs a campaign against the King

The King humiliated the three Babalawos who warned him of the plot; Elegbá stirred up the revolt, the King fled with his trousers torn and traded the diamond of his crown for a yam with Elegbá himself, who gave him away in the town: on returning to the palace, everything was as before, and he remembered the Babalawos.

They say that in the old days the Babalawos walked the streets in groups of three or four, and went house by house to see whether anyone wanted to be read. One day the King saw the three Babalawos passing and asked them to read him; they told him he had to treat his subjects more kindly, because the way he dealt with them was very rude, that a plot was going to be laid against him and he would lose his position. But since the King believed he had everyone on his side and was very proud, he humiliated them, telling them that he made the rogation for them and that, if they needed four or five pesos, he would give them as a gift.

The Babalawos, humiliated, left without taking the money and sat down on a bridge. They had not been able to eat, and just then Elegbá passed and asked them whether they had fish and jutía; they told him no and told him about the King. Elegbá said: «So that is what happened! Very well.» He got into the palace and began laying a plot against the King, so that before long his subjects and his cabinet had turned on him. The King, seeing the state of things and believing he had nobody to count on, took fright that they would kill him; at night he threw what he could into a bag and fled to the outskirts of the town.

The Awoses had told him he would find himself badly off, that he would even go hungry and with his trousers torn, but the King believed that could never happen to him. He spent the night in the scrub, and the next day, toward evening, he was very hungry; he opened his bag and saw that in his hurry he had not taken money, but among his things he had thrown in the crown. Just then a yam seller came along the road, who was none other than Elegbá, who knew his state. The King came out to meet him and offered to trade a yam for a precious stone he tore from the crown, a large diamond.

Elegbá, pretending not to know he was the King, answered scornfully, asking how it could be that it cost him so much work to till the land and plant, only to trade stone for yam. The King had no choice but to beg and humble himself before that countryman, saying that stone was of great value. Elegbá, to bring him lower still, told him that the yam was very big and the stone small: that he should find a bigger stone. And when the King went to hide, Elegbá saw that his trousers were torn at the seat.

When Elegbá reached the town, he began showing the stone to everyone, telling out loud how he had got it. The people recognized the biggest diamond of the King's crown, realized that the King was missing from the palace and went to where Elegbá said he was hiding, finding the proud King hungry and in a very bad state. They told him to come back, since the people were calling for him, but he could not go out because his trousers were torn, and he had to wait for dark to go to the palace. What a shock he had to find everything as he had left it, in its usual state; and he remembered what the Babalawos had told him. The King did not believe in San Francisco.

Work: set yam before Elegbá so you do not go hungry and food is never short. Ebbó: a rooster to Elegbá, a crown, torn trousers, yam for Elegbá and the other ingredients.

Note: your own head deceives you.

4The gorilla🔒 Babalawo
5Obá Omibini, the proud one🔒 Babalawo
6The knife cannot make its own handle🔒 Babalawo
7Elegbá receives obé🔒 Babalawo
8The guardian of the obé🔒 Babalawo
9The wife's advice🔒 Babalawo
10The war with the osobos🔒 Babalawo
11The judgment of the two mothers🔒 Babalawo
12Chiva, the hunter🔒 Babalawo
13Ogún faces his swordsman son🔒 Babalawo
14The beings beyond nature follow Orunmila on his journey🔒 Babalawo
15Orishaoko and Mother Nature🔒 Babalawo
16Awó Totó (Never Again) and the luck🔒 Babalawo
17Awó Totó asks for good fortune🔒 Babalawo
18The jutía and the cat🔒 Babalawo
19The lost diamonds🔒 Babalawo
20The steamship and the sailing ship🔒 Babalawo
21The white dove and the black dove🔒 Babalawo
22The crane and the crab🔒 Babalawo
19 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oshé Omolú in Spanish →

Frequently asked questions about Oshé Omolú

What does the Odù Oshé Omolú mean in Ifá?

Poverty ends if you sacrifice: the knife cannot make its own handle — and the proud King traded his crown for yams.

What number is Oshé Omolú among the 256 Odù of Ifá?

Oshé Omolú is Odù number 235 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Omolú?

In the Odù Oshé Omolú these orishas speak: Elegbá, Ogún, Olofin, Oyá y Orishaoko, Olokun y Olosa, Shangó y Oshún, Egun.

What is a proverb of the Odù Oshé Omolú?

One of the proverbs of Oshé Omolú says: «The knife cannot make its own handle.».

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