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Oshe Ogunda

Also called Oshé Omolú, Oshé Oggundá, Oshé Egguntá

nº 235 of 256 · Edited by

Poverty ends if you make a sacrifice: the knife cannot make its own handle. And the proud King traded his crown for yams.

22 patakíes 8 eewó 9 ebbós and works 12 proverbs

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Oshe Ogunda is Odù number 235 of the 256 in Ifá, part of the Oshe family. It is also written as Oshé Omolú or Oshé Oggundá or Oshé Egguntá. This page brings together its prayer in Yoruba, 22 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 235 of 256
Composition
Oshe over Ogunda
In the Diloggún
5-3 · Oshé tonti Ogundá

What Ifá says in this sign

Oshe Ogunda, also known as Oshé Omolú, is the sign of the proud king. In it are born the bone breaker stick, the religious habits, the spoiling of children and the law that every work must be finished in order to win. Here Elegba took the throne from Olofin, pushed by an Egun; that is why the son rises against the father, and the awó receives Olofin no matter his age. Its ruling has two faces: this sign blocks good luck, but if you make your sacrifice and change your activity quickly, poverty and suffering end and fortune arrives.

Olofin gave you the gift of solving people's problems, and you govern with justice, so much that many fear you. The danger lies in your character: you are arrogant, you do not accept being contradicted and you stand up even to the most powerful. Your osogbo lies in alcohol, pride and arrogance: through them the gift is lost, until you are left without a home and hungry, like the king who traded his crown for a few yams. When the people put him back on the throne, everything was still in its place: that is how luck returns to whoever humbly takes up their work again.

«The knife cannot make its own handle. Oshé Omolú wins with the help of others, not with arrogance.»The pulse of Oshe Ogunda

This sign warns of a tragedy at home: cut the points off the knives and do not use bladed weapons, because you could kill someone. Through your conduct you could run into the law and lose your house. Envy makes others want your post and even your life, and betrayal is born among your own people. You are mistaken for someone else and pay for what you did not do: do not wear other people's clothes. Do what Orunmila marks for you and your enemies will fight among themselves. Do not throw the awó or other religious people out of your house, and take care when you travel.

In health, watch your rectum, colon and intestine: here speak tumors and cancer of those parts, and the anus closing so that surgery is needed. There is also a dispute of pleasure between the anus and the vulva, with doubt in taste. Guard against HIV, take care of your chest, and beware of a passing madness caused by powders blown at you.

In love, listen to what your wife advises you: she can lift you up, but if you scorn her, she can ruin you. Do not leave a pregnant woman alone or have children scattered about; if you have them, look after them, so that tomorrow they do not become your enemies. Ask with respect, of the Saints too. With the help of others, because no knife makes its own handle, you will finish your work, and you may even receive an inheritance or a lifelong income.

The sign in one line

Give up drink and pride, finish your works and initiate your wife into the Santo. The King of Oshé Omolú does not trade his crown for yams if he makes the sacrifice in time.

The prayer of Oshe Ogunda · Yoruba

Oshe Omolu Un Lodafun Oba Omibini Orugbo Intori Egun Aivo Ogun Kamabo Yadorbe Oba Omibini Awo Otun Awo Ore Eni Emu Un Babalawo La Meta Efun Lowo Cambode Oca Owo Mulapaye.

Ifá says — what Oshe Ogunda tells you

Proverbs of Oshe Ogunda · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Poverty and suffering end, and good fortune arrives.

  • Quick changes in their activities of the moment bring them profit.

  • They receive an inheritance or a lifetime income.

Osogbo · what the sign warns

  • This sign blocks good luck.

  • They are haughty, proud and overbearing, and because of that pride they lose the gift they received and fall into poverty and misery.

  • There is a risk of contracting the HIV virus and of rectal and colon cancer, and of tumors in the intestine.

42 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oshe Ogunda · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oshe Ogunda · The sacrifices that open the road

7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oshe Ogunda · The workings of the sign

2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oshe Ogunda · The roads of the Odù

1The King's crown

A very proud King ruled a kingdom full of complaints. Worried, he sent Orunmila to consult for him, and this Ifá came out in the reading: the King had to perform an orugbó and give up what he loved most, the large coral chain that he owned.

The King did not believe any of it, and he refused. Seven days later the kingdom rose up in an uproar. The King fled to the wilderness and hid, his clothes torn. He was very hungry when a man selling yams went by. It was Elegba, in disguise. The King begged him again and again, and at last Elegba agreed to give him a few yams in exchange for the crown.

Elegba then went down to the town and told everyone what state their King was in. The people went out to look for him, found him, and put him back on the throne.

What it teaches

Refusing out of pride what Ifá asks brings losses: the King lost his throne and gave away his crown for a few yams. Elegba, the owner of the roads, was the one who made the people look for him and bring him back to his place.

The King's orugbó

Give up what is valued most, which in this case was the King's large coral chain.

2The son dethrones the father

An Egun was causing disturbance and gave no peace to anyone. Because of that Egun, Elegba, the son, took the throne from his father, Olofin.

A note remains from this path: Olofin is received at any age, and this is an Ifá of Abikú.

What it teaches

A restless spirit can upset the order even of those who rule most. The path teaches that Olofin is received regardless of age and that this Ifá belongs to the Abikú.

When this path comes out

Olofin is received at any age. It is an Ifá of Abikú.

3Elegba Campaigns Against the King

It is said that in the old days the babalawos went through the city in groups of three or four, knocking at every door in case someone wanted a consultation. Once, three of them passed before the King, who made them stop and asked them to consult for him. They told him he should be kinder to his subjects, since his manner was very harsh, and that if he did not change a conspiracy would be organized and he would lose everything.

The King believed he had the affection of his people and was very proud. He insulted them before everyone: he declared that he would pay them for the offering and that, if they needed a few coins, he would give them. Humiliated, the babalawos withdrew without receiving anything and sat down on a bridge, without having eaten.

Elegba passed by and asked them whether they had fish and jutía. They said no and told him what the King had done. “So that was it. Good,” said Elegba. He went to the palace and began to sow a conspiracy against the King. Very soon the subjects, and the ministers too, abandoned him.

Alone and fearing for his life, the King put what he could into a sack that night and fled to the outskirts. The babalawos had told him: he would go hungry, be in misery and walk in torn clothes. He had never believed it. He spent the night in the countryside and, the next afternoon, hunger made him check his luggage. In his haste he had not brought money, but he had brought the crown.

At that moment a yam seller was approaching, who was Elegba, aware of everything. The King stopped him and proposed a trade: a yam for a precious stone that he pried off the crown, a large gem.

Elegba pretended not to know him and answered haughtily: trading a gem for a yam seemed absurd to him, when it cost him so much effort to farm. With no alternative, the King begged him and lowered himself before the farmer, assuring him that the gem was worth a lot. Elegba, to humiliate him further, remarked that the yam was too big for such a small stone and asked for a larger one. When the King turned toward his hiding place, Elegba noticed that his trousers were torn at the back.

In the city, Elegba showed the gem to everyone he saw and told aloud how he had obtained it. The inhabitants recognized the largest stone of the crown and understood that the King was not in the palace. They followed Elegba's directions and found him still haughty, starving and in terrible condition. They begged him to return, since the people wanted him back, but he could not show himself with torn trousers, so he waited for night to enter the palace.

He got a great surprise: nothing had changed, everything was just as he had left it. Then he remembered what the babalawos had warned him and what he had not wanted to take seriously.

What it teaches

Scorning those who warn of danger leaves a person alone in the face of revolt. Pride leads one to doubt what others see clearly, because one's own mind deceives. Once the trial has passed, everything returns to its place, and then those who gave the warning are remembered.

Work for Elegba

Yam is offered to Elegba, so that food is never lacking and there is no hunger.

Ebbó of this path

For Elegba, a rooster. A pair of torn trousers, a crown and yam (also for Elegba) are added, plus the other ingredients of the ebbó.

19 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oshe Ogunda in Spanish →

Frequently asked questions about Oshe Ogunda

What does the Odù Oshe Ogunda mean in Ifá?

Poverty ends if you make a sacrifice: the knife cannot make its own handle. And the proud King traded his crown for yams.

What number is Oshe Ogunda among the 256 Odù of Ifá?

Oshe Ogunda is Odù number 235 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshe Ogunda?

In the Odù Oshe Ogunda these orishas speak: Elegbá, Ogún, Olofin, Oyá y Orishaoko, Olokun y Olosa, Shangó y Oshún, Egun.

What is a proverb of the Odù Oshe Ogunda?

One of the proverbs of Oshe Ogunda says: «The knife cannot make its own handle.».

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