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Oshe Sa

Also called Oshé Masá, Oshé Osa

nº 236 of 256 · Edited by

Conciliation before the lawsuit: the adimú is born (Adí and Imú, the children whom Yemayá offered for humanity) and cunning saves from death.

24 patakíes 8 eewó 10 ebbós and works 20 proverbs

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Oshe Sa is Odù number 236 of the 256 in Ifá, part of the Oshe family. It is also written as Oshé Masá or Oshé Osa. This page brings together its prayer in Yoruba, 24 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 10 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 236 of 256
Composition
Oshe over Osa
In the Diloggún
5-9 · Oshé tonti Osá
Orishas that speak
Yemayá · Oshún · Azojuano (San Lázaro) · Odduduwa · Shangó · Oyá · Ozain · Ekubijegan

What Ifá says in this sign

Oshe Sa, also known as Oshé Masá, speaks to someone whom Yemayá watches over through dreams. In this sign Yemayá gave up her two children to save the people, and from that gesture the adimú is born; here too Azón becomes Azojuano and Olofin crowns Oshún Iyumú. Its ruling is one of reconciliation and not of fighting: seek agreement in your disputes, which are often with the government, because in a fight you could lose your life.

Your strength is cunning: your wits save you from death, like the turtle that learned to fight and to dodge. Your beauty is your luck, and you can reach high posts. Yemayá gives you numbers in dreams, and a spirit who accompanies you wants to give you good fortune if you set out a pot of food and sweets for it. With the large money you obtain, ask Oshún what to do: she, together with Oyá and your late mother, protects your home. Receive Orunmila, who saves you even from witchcraft.

«Yemayá sacrificed Adí and Imú in order to save the human race: from the costliest love was born the adimú of Oshé Masá.»The pulse of Oshe Sa

This sign also speaks of wishing for death: if you ever think of taking your own life, do not stay alone; talk about it with someone you trust, seek out a doctor or a professional and attend to Orunmila. Resentment can lead you to kill someone and to lose your own life, and so can alcohol. Do not run when you are late, because you could break a leg; be careful on transport and at heights, where someone could push you. Do not shout so much, or they will break your mouth. You have a weapon in the house and the enemy inside it, and there is a threat of fire.

In health, this sign speaks of arthritis, rheumatism, joint pain, cramps, thrombosis, colds and ailments inside the body that can end in surgery. Children may be born rickety or with crooked legs: fulfill your promise to San Lázaro, because the whole family could fall ill.

In love you are faithful until death, and you may remain widowed for good. By wanting many women you get entangled with one, and jealousy harms you: do not pressure your partner. The woman of this sign is so beautiful that a man may use witchcraft to dominate her, and a daughter may become pregnant without having been with a man. The sign also speaks of the alakuata woman and the adodi man: Olofin cursed Yemayá Okunte and Yemayá Ashaba when they came together alone on an island. And do not lock up or watch a beautiful woman in order to dominate her: it is an abuse. At work, do not tell your plans to whoever puts a hand on your shoulder. Money carries Yemayá's curse and slips away from you like water: the awó carries consecrated silver coins in order to work Ifá for many years.

The sign in one line

Reconcile instead of confronting, carry your silver peso and be cunning like the jicotea. Oshé Masá sees God when he lets go of resentment.

The prayer of Oshe Sa · Yoruba

Oroshere Adifafun Ticoy Emapuo Miya Oba Toralo Ogun Awo Okuni Motu Cape Adifafun Ako, Akuko Lebo, Akofa, Baba Oko Moni Oko Kan Karita Mete Etu Oro Epola Pua Si Meyi Dudo, Leri Epu Chima.

Ifá says — what Oshe Sa tells you

Proverbs of Oshe Sa · Òwe

17 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • If, with the large sum of money they obtain, they ask Oshún what to do with it, she, together with Oyá and their late mother, protects their business, their home and their fortune.

  • Their ingenuity saves them from dying: skill is worth more than strength.

  • A spirit that accompanies them wants to give them good fortune; if a dish of food and sweets is placed for it, that fortune arrives.

Osogbo · what the sign warns

  • They may lose their life in a fight or in an argument with others.

  • There is danger in high places: someone may push them and cause their death.

  • There is a risk of wishing for death or of attempting to end their own life: talk about what you feel with someone you trust, seek help from a doctor or a professional, do not stay alone, and take care of Orunmila.

41 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oshe Sa · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oshe Sa · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oshe Sa · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oshe Sa · The roads of the Odù

1Orunmila refuses to ride the horse

Orunmila was walking toward a celebration. On the road he found an acquaintance who was also headed there, though he was riding a horse. The acquaintance told him to climb up with him, since he was running late.

Orunmila, very well mannered, turned down the offer. Farther along, the animal threw its owner to the ground and injured him. Orunmila, on foot, reached the celebration.

What it teaches

Politely saying no to apparent help can prevent an unforeseen harm. Arriving calmly, even if it takes longer, is better than taking risks by hurrying.

Advice when this odu appears

If the person is running late, he should not hurry. It is wise to leave early and to be careful when traveling by any means of transport.

2The parrot that ended up looking sideways

The parrot went to where Oduduwa was, and there they put efún on her. When she saw the white and red spot left above her eyes, she began to look sideways. She was struck with cramps and her legs twisted.

This path speaks of the joints and of arthritis.

It is also said that the parrot is very faithful to its mate: if one of the two dies or is lost, the one left behind carries its widowhood until death. So is the person of this odu, faithful for as long as he or she lives.

What it teaches

What is placed on the body can change how one sees and how one walks. The path warns of ailments of the joints and of arthritis, and recalls that loyalty to one's partner is a virtue of those who carry this odu.

3Oshé Sá Brings the Mother of the Witches

Witchcraft has only one possible conqueror: the ground, the earth. God decreed that the ground would be the only force able to wipe out any power or deity that broke the Natural Laws.

This was decreed when a powerful witch of Heaven, Eye To Yu Oke To Ku Orun, had become bound to the ruin of the earthly deities because of her evil conduct in the world. Oshé Sá (Osemolura) took charge of bringing the progenitor of the witches into the world, since none of the others agreed. The oath that Orisha Nlá demanded of the witches was sworn on the ground.

With that oath they were forbidden to take human lives without cause. Therefore they cannot harm the genuine children of God, nor those who follow Orunmila with devotion.

The Elders of the Night, as the witches are called, received their power from Almighty God at the time when he lived freely, in his body, among the deities. Only to them was it entrusted to keep watch while God took his bath, shortly before the crowing of the rooster, since nobody was allowed to see him unclothed. This authority belonged to the witch deity alone, and at times it was she who let the rooster know that the bath was over.

Two notes accompany the text. One states that Oshé Sá shows how God shelters us against witchcraft. The other explains that witches punish whoever deserves it: there was a time when humans and witches lived as equals, and the humans allowed a witch's child to be devoured; from that day the witches resolved to put an end to the children of the earth.

What it teaches

The ground enforces the natural laws, and the witches swore on it. That promise protects those who are truly children of God and the devoted followers of Orunmila. The path also teaches that the harm done by witches comes from an old offense by men.

21 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oshe Sa in Spanish →

Frequently asked questions about Oshe Sa

What does the Odù Oshe Sa mean in Ifá?

Conciliation before the lawsuit: the adimú is born (Adí and Imú, the children whom Yemayá offered for humanity) and cunning saves from death.

What number is Oshe Sa among the 256 Odù of Ifá?

Oshe Sa is Odù number 236 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshe Sa?

In the Odù Oshe Sa these orishas speak: Yemayá, Oshún, Azojuano (San Lázaro), Odduduwa, Shangó, Oyá, Ozain, Ekubijegan.

What is a proverb of the Odù Oshe Sa?

One of the proverbs of Oshe Sa says: «Skill is worth more than strength.».

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