Odù 236 of 256 · Oshe family

Oshé Masá

Making peace before quarreling: the adimú is born —Adí and Imú, the children Yemayá offered up for humankind— and cunning saves you from death.

Oshé Masá is Odù number 236 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 24 patakíes (3 with the full text), its proverbs, 10 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 236 of 256
Composition
Oshe over Osa
In the Diloggún
5-9 · Oshé tonti Osá
Orishas that speak
Yemayá · Oshún · Azojuano (San Lázaro) · Odduduwa · Shangó · Oyá · Ozain · Ekubijegan

What Ifá says in this sign

Oshé Masá — also called Oshé Sá — carries diplomacy as its banner: you make peace instead of facing off — the quarrel you are dragging along, often with the government or the authorities, is won by making peace. Here the greatest offering of all was born: the adimú — Yemayá offered up her children Adí and Imú to save humankind.

Its coin is sacred: the owó laka — the silver peso among the ikines that frees you from curses — the Awó of this odu always carries it on him. And its method is the turtle's: comadre of the fire, she asked to die in the water — and her cunning saved her: skill is worth more than strength — they give you the bad end in business: be cunning so you do not lose.

«Yemayá offered up Adí and Imú to save humankind — out of the costliest love the adimú of Oshé Masá was born.»The pulse of Oshé Masá

Its lesson about ebbó is given by the sea and the shore: the sea made ebbó and the shore did not — that is why the sea drags the rubbish toward the shores and leaves it there: do not be the shore where others unload. Your enemy is inside your own house, and the grudge — as with the slave made foreman — can harm you to the point of costing you your life: let that account go.

Your body speaks through the joints: arthritis, cramp, thrombosis, colds — the parrot looked sideways, cramp took her and her legs twisted —; the children of this odu are born delicate in the legs, like Azón, who became Azojuano: «medicine that heals» — here the fault you are born with turns into a power. And in the couple, a parrot's faithfulness: you are faithful until death, and you carry your widowhood for life.

Its high flights come with an escort: the Flying Witches this odu carried into the world swore not to destroy lives without cause — the fearful thing made a pact with you. You live in high posts — do not draw the law on yourself through your temper —, look after your appearance, which is your strong point, and remember your greatest privilege: this Ifá is able to see God Almighty — take Him inside yourself.

The sign in one line

Make peace instead of facing off, carry your silver peso and be as cunning as the turtle — Oshé Masá sees God when he lets go of his grudge.

The prayer of Oshé Masá · Yoruba

Oroshere Adifafun Ticoy Emapuo Miya Oba Toralo Ogun Awo Okuni Motu Cape Adifafun Ako, Akuko Lebo, Akofa, Baba Oko Moni Oko Kan Karita Mete Etu Oro Epola Pua Si Meyi Dudo, Leri Epu Chima.

Ifá says — what Oshé Masá tells you

Proverbs of Oshé Masá · Òwe

20 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oshé Masá · Ìbí

What is forbidden · Eewó

8 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oshé Masá · The sacrifices that open the road

Vencer enemigosTo neutralize enemies🔒 Babalawo
La pérdidaEbbó so the house is not destroyed (against fire)🔒 Babalawo
EspiritualConsecration of the owó laka (silver peso)🔒 Babalawo
SaludWorks with Azojuano🔒 Babalawo
Vencer enemigosThe Awó's salvadera stick🔒 Babalawo
5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oshé Masá · The workings of the sign

EspiritualEkubijegan («Antonia Gervasio»)🔒 Babalawo
EspiritualInshé Ozain for the waist (against ashelú and gossip)🔒 Babalawo
EspiritualInshé Ozain of monkey skin🔒 Babalawo
EspiritualEshu Zinó🔒 Babalawo
SaludTurtle to Shangó and adié to the mother's Egun🔒 Babalawo
5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oshé Masá · The roads of the Odù

1Orula does not agree to ride the horse

On his way to a party, a friend on horseback invited Orula to ride with him so as not to arrive late; Orula politely declined, the horse threw the rider and hurt him, and Orula, on foot, reached the party.

Orunmila was going to a party and on the road he met a friend who was going the same way, but on horseback, and who invited Orula to ride with him, since he was going to be a little late.

Orula politely did not accept. A short while later, the horse threw the rider and hurt him. And Orula, on foot, reached the party.

Note: do not rush when you are running late; set out in good time and be careful on transport.

2The parrot

The parrot went to Odduduwa and they poured efún on her; seeing the white and red mark on her eyes she began looking sideways, cramp took her and her legs twisted: the joints and arthritis speak.

The parrot went to where Odduduwa was, but it happened that they poured efún on her and, since she saw that white and red mark on her eyes, she began looking sideways, cramp took her and her legs twisted.

Note: the joints and arthritis speak. The treatise adds that the parrot keeps great faithfulness to her mate: if one of the two is gone, the survivor carries her widowhood until she dies — like the person of this Odù, faithful until death.

3Oshé Sá carried the mother of the witches into the world

Nobody else agreed to bring the mother of the witches to Earth; Orisha Nlá made them swear on the Ground not to destroy human lives without cause: that is why the witches have no power against the true children of God or the devoted of Orunmila.

The only force that can beat the force of witchcraft is the ground, the earth. God proclaimed that the ground was to be the only force that would destroy any force or divinity that broke any of the Natural Laws. This decree was proclaimed when a powerful witch of Heaven, called Eye To Yu Oke To Ku Orun, was set on destroying the earthly divinities as a consequence of her wicked conduct on Earth. It was Oshé Sá (Osemolura) who carried the mother of the witches into the world, because nobody else agreed to do it; and the oath Orisha Nlá had the witches take was the Ground.

The oath was taken against the destruction of human lives without cause. This tells us why the witches have no power to destroy the true children of God, or the devoted followers of Orunmila.

The power held by the Elders of the Night (the witches) was given to them by God Almighty, in the time when God lived freely and in body with the divinities. To the witches was given the sole power of keeping watch whenever God took his bath, exactly before the rooster's crow, since it was always forbidden to see God naked. To the witch divinity alone was that power given, and sometimes it was she who gave the rooster the sign that God had taken his bath.

Notes: Oshé Sá tells how God protects us against the powers of witchcraft. The witches destroy whoever deserves it, because men, when men and witches went about as equals, allowed the witch's child to be eaten, and from then on they ruled to finish off the children of the earth.

4Oshún Iyumú bewitched by an ologú🔒 Babalawo
5Where Azojuano had another name (Azón and Koleyewe Kuté)🔒 Babalawo
6The cunning ayapa🔒 Babalawo
7Awó Ailín and the turtle🔒 Babalawo
8The trader and the turtle🔒 Babalawo
9The man in the bush and the ayapa🔒 Babalawo
10Ozain eats monkey🔒 Babalawo
11The consecration of the owó laka🔒 Babalawo
12The great parting of Odduduwa and Obatalá🔒 Babalawo
13Adí and Imú, the children of Yemayá (the birth of the adimú)🔒 Babalawo
14Yemayá Okunté and Yemayá Ashabá🔒 Babalawo
15The peacemaking of Elegbara🔒 Babalawo
16The coconut🔒 Babalawo
17The slave made foreman🔒 Babalawo
18The sea and the shore🔒 Babalawo
19Do not put your hand on my shoulder🔒 Babalawo
20The sincere parrot🔒 Babalawo
21The mother who saves🔒 Babalawo
22The plain woman and the mirrors🔒 Babalawo
23The shepherd and the lion🔒 Babalawo
24Hard work is courage🔒 Babalawo
21 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oshé Masá in Spanish →

Frequently asked questions about Oshé Masá

What does the Odù Oshé Masá mean in Ifá?

Making peace before quarreling: the adimú is born —Adí and Imú, the children Yemayá offered up for humankind— and cunning saves you from death.

What number is Oshé Masá among the 256 Odù of Ifá?

Oshé Masá is Odù number 236 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Masá?

In the Odù Oshé Masá these orishas speak: Yemayá, Oshún, Azojuano (San Lázaro), Odduduwa, Shangó, Oyá, Ozain, Ekubijegan.

What is a proverb of the Odù Oshé Masá?

One of the proverbs of Oshé Masá says: «Skill is worth more than strength.».

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