Oshé Polokána

nº 234 of 256

The need for a companion: the Mamuraye is born, which beats Ikú — look down on nobody, because the humblest one gets you out of trouble.

17 patakíes 5 eewó 8 ebbós and works 15 proverbs

First time with an Odù? Learn how to read one →

Oshé Polokána is Odù number 234 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 17 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 234 of 256
Composition
Oshe over Okana
In the Diloggún
5-1 · Oshé tonti Okana
Orishas that speak
Obatalá · Ogún · Orunmila · Eshu · Egun · Olofin

What Ifá says in this sign

Oshé Polokána — also called Oshé Kána — teaches that even for business you need to be steady in your feelings: you need a companion in life — do not throw yourself at the easy life. Here the Mamuraye is born — the goat's teats set over Ifá, which are eaten to beat Ikú — and Jesus, Mary and Joseph speak, the three children of Oshalofun.

Its hero is the man who could not walk: he seemed useless, and with the trap of the ebbó he filled Obatalá's room with parrotsappearances deceive: look down on nobody, because the humblest one can get you out of trouble. The other side of the coin: your three enemies also come dressed up as something good — the one with the beaked mouth, the one with the hairy chest and the one whose body stinks: the elephant, the monkey and the camel.

«The man who could not walk, who seemed useless filled Obatalá's room with parrots — in Oshé Polokána appearances deceive both ways.»The pulse of Oshé Polokána

Its social sore is the mother gone astray: more woman than mother — she attends to the parties, the work and her conquests, and not to her children: that neglect turns into a deadly end for them. When this Odù comes up for a sick child you move fast: doctor and Osha at the same time, goat's milk, and their Ikofafún or Awofakán to save them.

Its timings and its bodies: the result of the works is seen after seven days — and you like everything fast: things have their own time. The woman watches her breasts — injuries, tumors and what is hidden coming out into the open — and commitments taken on are kept, because the public humiliation in this odu marks you forever. The relic of Ozain you have is no good for you: Obatalá is behind it.

Its promise is one of effort rewarded: with your own effort and the wish to be useful you make great gains — do not let yourself be beaten by what your body or your schooling cannot do, since the man who could not walk got further than the sound ones. Change the partner who does not help you, look after the dog you have — he untangles the chain of the orugbó — and sacrifice in love: you are unlucky in it, but sacrifice wins it — the only thing holding you back is your habit of disobeying.

The sign in one line

Find yourself a companion, attend to your children before the parties and wait the seven days of the work — the humble one of Oshé Polokána wins where the strong one fails.

The prayer of Oshé Polokána · Yoruba

Oshe Karan Lodafun Baba Yelede Orunmila Lobe Owo Medilogun Omoni Tela Ifa Lodo Orisha Omo Meta Obatala Oshalofun, Oshagriñan, Oshanla, Awire Ayaguna Oun Guibanu Lodafun Tinshola Olordumare Wewe Mamuraye.

Súyere
Mamuraye Iku Mapo Senda Eure Mamuraye.

Ifá says — what Oshé Polokána tells you

Proverbs of Oshé Polokána · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

7 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oshé Polokána · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oshé Polokána · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oshé Polokána · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oshé Polokána · The roads of the Odù

1Mamuraye

The euré raised by Obatalá Oshagriñán lived a loose life and abandoned her three children; Olofin sent Ogún to cut off her teats in public and give them to everyone to taste, as an example against mothers going astray: the Mamuraye is born.

Ebbó: euré for Ogún, with ekú, eyá and epó, plus owó. Súyere: "Mamuraye Iku Mapo Sendaure Mamuraye".

There was a time when Obatalá Oshagriñán raised a euré. She was living a bad life: drinking, partying and pleasure with no brakes. Her three young ones had been left in the care of the old man, who earned his living outside the house and, coming back from the day's work, still had to cook and look after those children that were not his, because the mother did not watch them.

The gossip grew so much that it reached Olofin's ears, and he sent Ogún to give the euré what she had coming. The instruction was to announce it in front of everyone: he was going to cut off her teats. Ogún found her in the park, held her down and explained to the crowd that he was acting on Olofin's order, and that this would stand as a lesson for the other euré who had gone astray, so the wild living they were in would come to an end. Then he cut off her teats and gave them to everyone there to taste, one by one, telling them why he was doing it.

Notes: those teats are kept over Ifá and then the tureen is closed (he may go to jail). It speaks of women who have gone astray, who neglect their children and only live for parties, for work and for new conquests. By a curse of the Devil, the goat's teats are a figure of Ikú; eating them is the way to beat it (it speaks of trouble in the armpits, legs and throat, and of heart attack).

2The euré falls ill in her teats

The goat was ungrateful to Obatalá, who wanted to set her rules so her milk would be better, and she threw herself at the loose life; her teats grew until they dragged on the floor and fell ill, and everybody milked her.

Obatalá wanted to set rules for the goat so she would give better milk, and she paid him back with ingratitude: she took up a bad life. In time her teats grew so big that they dragged on the ground, and they ended up sick. Anybody could milk her.

Notes: here breast cancer speaks, and hidden trouble that ends up coming to light. A man is dazzled by a woman's breasts. Work: rogación to Obatalá with a gourd of raw milk, or of euré.

3The goat's children were left without milk

Obatalá, ill and with no milk, begged the goat to nurse her three children; the goat, flirtatious and out for fun, never kept her word, and Obatalá's children died of hunger: Ogún killed the goat and cut off her teats, so her children would have no milk either.

This Ifá tells that in a certain town there lived a lady — Obatalá — with three children. An illness had dried up her teats and they gave no milk, so she watched her children waste away with hunger without being able to feed them.

Walking down the street one day, worried and with no way out, she came across a goat nursing her young. She went up to her, told her how much she was suffering and begged her the favor of nursing hers too, so they would not die of hunger. The goat answered that she should go ahead to her house, that she would come later. It happens that she was vain and fond of parties: her days went by showing off her beauty among the male goats, flirting from one to the next, and she never had time left over for what she had promised. So the days ran on, and Obatalá's children died of hunger.

Seeing that broken word, Obatalá sent for Ogún and gave him this task: "I would like you to bring me the goat." Ogún brought her, and she heard from Obatalá's own mouth: "Because you do not keep your word my children have died, and as punishment I condemn you!" Right away she gave Ogún this order: "Kill the goat and cut off her teats, so her children will have no milk either." And so it was done: the animal fell and was left without her teats.

Note: Obatalá ordered that those teats be set aside for the ceremony of Itá Somá (Mamuraye). In this road, whoever Obatalá protects is given a glass of goat's milk.

14 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oshé Polokána in Spanish →

Frequently asked questions about Oshé Polokána

What does the Odù Oshé Polokána mean in Ifá?

The need for a companion: the Mamuraye is born, which beats Ikú — look down on nobody, because the humblest one gets you out of trouble.

What number is Oshé Polokána among the 256 Odù of Ifá?

Oshé Polokána is Odù number 234 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Polokána?

In the Odù Oshé Polokána these orishas speak: Obatalá, Ogún, Orunmila, Eshu, Egun, Olofin.

What is a proverb of the Odù Oshé Polokána?

One of the proverbs of Oshé Polokána says: «Appearances deceive.».

Unlock the 256 Odù See all the Odù See something to correct? Write to us with your source
← Oshé BaraIndexOshé Omolú →