Long ago, a euré was raised by Obatalá Oshagriñán. She lived a reckless way of life: she drank, went to parties, and sought pleasure without limit. She left her three kids with the old man, who worked away from home to support them. When he came back from his daily labor he also had to cook the meal and take care of those little ones who were not his own, because their mother did not look after them.
The talk spread so far that Olofin heard of it. He sent Ogún to give the euré the punishment she deserved, and ordered him to tell everyone that he was going to cut off her udder. Ogún found her in the park and held her down. He declared before the people that he was carrying out an order from Olofin and that his action would serve as a lesson to the other euré who had gone astray, to put an end to the disorder in which they lived. Then he cut off her udder and shared it among those present so that each one would taste it, explaining the reason to them.
A person who receives the care of her children and abandons them for a life of pleasures answers to everyone for her wrongdoing. This path warns against abandoning children and says that it has public and serious consequences.
For Ogún, a euré with ekú, eyá, epó, and money.
This path has a procedure of the awó for the udder; it is in the complete treatise.
It speaks of women who have gone astray, who abandon their children and think only of parties, work, and new conquests. By a curse of the Devil, the goat's udder symbolizes Ikú, and eating it is the way to defeat him. It also mentions ailments in the armpits, the legs, and the throat, and heart trouble (heart attack).
Oshe Kana Lodafun Baba Yelede Orunmila Lobe Owo Medilogun Omoni Tela Ifa Lodo Orisha Omo Meta Obatala Oshalofun, Oshagriñan, Oshanla, Awire Ayaguna Oun Guibanu Lodafun Tinshela Olordumare Wewe Eure Mamuraye.
Mamuraye Iku Mapo Sendaure Mamuraye