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Oshe Roso

Also called Oshé Lezo, Oshé Iroso, Oshé Lazo

nº 231 of 256 · Edited by

The removal of pain: whoever removes obstacles removes misery. The fierce fire with Olofin's command, and the women save him.

20 patakíes 8 eewó 10 ebbós and works 15 proverbs

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Oshe Roso is Odù number 231 of the 256 in Ifá, part of the Oshe family. It is also written as Oshé Lezo or Oshé Iroso or Oshé Lazo. This page brings together its prayer in Yoruba, 20 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 10 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 231 of 256
Composition
Oshe over Iroso
In the Diloggún
5-4 · Oshé tonti Iroso
Orishas that speak
Oshún · Ogún · Eshu · Egun · Shangó · Olofin

What Ifá says in this sign

Oshe Roso, also known as Oshé Lezo, is furious fire itself, reaching the rich and the poor alike. Here were born Oshún Awayemi, who rules over the nose, and the story of the king who loses his crown through stubbornness. Its ruling is one of cleansing: when you clear away the obstacles in front of you, pain and misery go away too. Olofin gives you command, but only as long as you do not become proud.

This sign speaks of inheritance: you may receive property or money, like the faithful helper who ended up seated on the throne. But do not trust your friends: a very close one is setting a trap to take your position, and brothers in Ifá wish you harm. You eat with people who are amazed to see you alive, and they invent lies about you. A war is coming with dangerous enemies. Do not deny anyone what you can give, because stinginess tangles you up with Eshu, and do not be nosy or walk in two religions: the river fish does not live in the sea.

«Oshé Lezo is the fierce fire with Olofin's command, and only one thing ruins it: becoming proud.»The pulse of Oshe Roso

In love, women save you: thank them every day and respect them. There is a woman destined for you who brings you luck, even if others oppose it. But right now you live with two, and one is married, and behind a woman prison may be waiting for you; do not carry knives or blades. The man of this sign tends to take women by force, and that is why they avoid him: raping a woman would be his destruction. The woman, for her part, suffers and is degraded if she joins a rough and abusive man. With the children, pride may lead one to turn his back on you, and the sign warns that one of them may become adodi, or that you yourself are one or prefer to live among adodi.

In health, take care of your stomach and eat in moderation, because even witchcraft can get in that way. Also watch your genitals, your blood, your nerves, your eyes and your circulation, and know that you still carry the aftereffects of a past illness. There are days when you see your luck as so bad that you come to wish for death: if you think of taking your own life, do not stay alone; talk with someone you trust and seek out a doctor or a professional, and take care of Oshún and the Egun.

Pay attention to your dreams and keep your secrets. If a short trip runs long, you may find losses at home when you return, and do not keep other people's things unless you are sure, because they may be stolen. Whoever refuses sacrifice lives in disorder and without joy; whoever fulfills it, with sweetness and without pride, keeps their crown.

The sign in one line

Remove the obstacles and you will remove misery, say Kaferefun Obiní every day and pay attention to your dreams. The King of Oshé Lezo is dethroned by a hard head.

The prayer of Oshe Roso · Yoruba

Oshe Lezo Adifafun Orunmila Oba Lorile Shefo Iyogba Fun Ibaro Imo Pupo Ni Orile Kaferefun Yalode, Eshu Ati Ogun.

Súyere
Ogunde Arere Ire Bombo Lokua, Ogun Wanile, Ogun Gualona Ire Bombo Lokua E. Súyere de la palangana: Oshún Eniwa Eniwa — Eniwa Eniwa — Oshún Eniwa.

Ifá says — what Oshe Roso tells you

Proverbs of Oshe Roso · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Pain, the obstacles in front of them and misery are taken away.

  • They receive goods or money as an inheritance, like the assistant who inherited the throne.

  • There is a woman destined for them; even if others oppose it, she brings them luck, and women save them.

Osogbo · what the sign warns

  • To avoid it, they must talk about it with someone they trust, seek the help of a doctor or a professional, not stay alone, and attend to what Ifá tells them.

  • They suffer in the stomach, the genitals, the blood, the nerves, the eyesight and the circulation.

  • Witchcraft may be worked on their stomach, and they still feel the aftereffects of a past illness.

35 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oshe Roso · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oshe Roso · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oshe Roso · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oshe Roso · The roads of the Odù

1The slave who made the fire retreat

An aging king wanted to have a son, because in those days a king's fortune grew if he had children. His wife, however, suffered from troubles that kept her from conceiving.

So the king set his eyes on a servant girl, and she became pregnant with his child. At first he was filled with joy, convinced that his wealth would increase. But the child was not the queen's, and the wealth did not increase. When he understood this, the king despised the little one and rejected him.

When 45 days had passed, the child's mother fell ill. A servant who knew the king's affairs took charge of the boy and brought him to the palace, where other servants mended his clothes and gave him food.

Five years later the king died and, a little later, so did his wife. The one who came to the throne was worse: he issued a law that kept any boy from living in the castle. Eshu was there, and he decided to leave with the young man for the edge of the city, to the area of the poor. There the young man grew up and worked as a slave.

With the years Eshu grew very old. The young man noticed it and worked without rest at any hour. At work he met a woman who was also a slave; she felt sorry for the young man's situation and sent him to Orunmila. Orunmila prescribed an ebbó with a fish and announced that at dawn his name would be Oshé Lezo. He was to keep it secret until he saw a fire that went beyond him.

With time the young man became full of pride. Eshu noticed that some days he did not even greet his father, and went to consult Orunmila about it. The answer was that the young man had already been there, but that, all the same, Eshu should take omiero of Obatalá and pour it at the entrance of the town. Eshu obeyed.

Three days later a war broke out in the rich quarter, so great that houses and castles burned and nothing could stop the flames. The fire came closer without pause to the neighborhood of the poor, while the people moved farther and farther away.

Seeing this, Oshé Lezo remembered Orunmila's warning and ran toward the flames, which were already reaching the entrance of the town, right where Eshu had poured the omiero. There he stopped and shouted, as if he had lost his mind: “I am Oshé Lezo!” Each step he took made the fire retreat. When the flames died out in the town, he was left stunned, as if beside himself.

Olofin sent for him and said: “From today you will be the powerful fire of this town, with the good and with the bad, with the rich and with the poor. You will command as long as you do not become proud. Refuse nothing to anyone, and do not lose your judgment.”

What it teaches

A person who is rejected and grows up apart may receive a hidden name that saves him and the strength to stop what seemed impossible. That power lasts as long as the person stays humble.

Ebbó that Orunmila prescribed

A fish.

Omiero for the entrance of the town

Omiero of Obatalá, poured at the entrance of the town.

Closing formula of the story

To Iban Eshu

2The King who loses his crown

In Ará Keké reigned Lorile, who followed his own judgment and thought that a King needs nothing from anyone. Among his chiefs was Balogun, whom he considered a loyal friend, but who was plotting to seize his command. A trusted assistant warned him and, since the King doubted, proposed that they visit a wise man.

That wise man was Orunmila. The Obá was outraged: he said the assistant was mad, that a King of his rank did not go to the house of a beggar, and he drove him from his presence. Nevertheless, that night, once asleep, he dreamed that they were trying to overthrow him. On waking he told himself that a loyal friend does not betray another; even so, he resolved to consult the wise man.

Orunmila read for him and this Ifá came out. It told him to give food to the river, to pray over his head with fresh fish, and to offer a rooster to Eshu and another to Ogún, because within five days they could take his throne: he lived among his enemies and did not realize it. At the palace, the King told everything to his assistant, but refused to do any of it, afraid that someone from the town would see him. He then sent the assistant with the food, without the fish.

The wise man, seeing him arrive like that, said it would not do. The assistant, afraid to go back with everything, pleaded, and the wise man gave way, but warned that the ceremony would be received by the assistant and not by the Obá. He performed it and ordered him to hand the food to Oshún himself. The assistant reached the river with the offering on his head. The fish, fresh and hungry, noticed his shadow as the food fell into the water; one darted forward to beat the others and ended up in the assistant's hand. The wise man told him not to let it go, because it would serve for the prayer over his head, and spoke a phrase of Ifá in the ritual language.

When the rite was finished, the assistant returned to the palace and, before entering, sensed the uprising: Balogun had attacked the King, who was forced to leave the palace and run to the wise man's house. The wise man answered him that it was too late: he had lost his crown through his stubbornness, and Eshu, Ogún and Oshún were already taking care of his matter.

Balogun, now master of the palace, understood nothing of administration. He then saw the assistant of the fallen King, who had not fled, made him King of the palace, and the man accepted. On this path an inheritance is received.

What it teaches

Whoever thinks himself too high to accept advice may lose his position. What one does not do for oneself is gathered by another: the assistant who carried out the ceremony ended up with the throne, and on this path an inheritance is received.

Ebbó of the path

Fresh fish, food for the river, a rooster for Ogún and another for Eshu.

What the wise man said to the assistant at the river

IFA NIRE NIPA IWO ATI CHEFO NI DE OBA.

Prayer that closes the path

Oshe Lezo Adifafun Orunmila Oba Lorile Chofo Iyoba Fun Igbaro Imo Pupo Ni Orile Kaferefun Yalode, Eshu, Ogun.

3The bird that broke the cage out of love

It is said that a bird fell deeply in love with a little female bird, and that his affection for her was so great that he destroyed her cage and took her away with him. The cage was left empty, and he settled her in the home of his family.

When the little bird's relatives found the cage destroyed, with no one in it, they understood what had happened and went to Orunmila. He consulted this Ifá and prescribed an ebbó so that she would return. And the little bird returned.

What it teaches

A very strong love may lead a person to break out of confinement and leave a safe place. What went away can come back when the ebbó that Ifá prescribes is made.

17 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oshe Roso in Spanish →

Frequently asked questions about Oshe Roso

What does the Odù Oshe Roso mean in Ifá?

The removal of pain: whoever removes obstacles removes misery. The fierce fire with Olofin's command, and the women save him.

What number is Oshe Roso among the 256 Odù of Ifá?

Oshe Roso is Odù number 231 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshe Roso?

In the Odù Oshe Roso these orishas speak: Oshún, Ogún, Eshu, Egun, Shangó, Olofin.

What is a proverb of the Odù Oshe Roso?

One of the proverbs of Oshe Roso says: «A King who loses his crown.».

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