Odù 231 of 256 · Oshe family

Oshé Lezo

The lifting of pain: whoever clears the obstacles clears the poverty — the wild fire with Olofin's command, and the women save him.

Oshé Lezo is Odù number 231 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 10 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 231 of 256
Composition
Oshe over Iroso
In the Diloggún
5-4 · Oshé tonti Iroso
Orishas that speak
Oshún · Ogún · Eshu · Egun · Shangó · Olofin

What Ifá says in this sign

Oshé Lezo — also called Oshé Róso — is the wild fire itself, the rich man's and the poor man's, with Olofin's command as long as he does not turn proud: the King of this odu loses his crown through a hard head. Its medicine is one of tearing down: if Oshé Lezo clears the obstacles in front of him, he clears the poverty — the pain is lifted by moving what is in the way.

Its gratitude has a daily recipient: every day you have to say Kaferefun Obiní — the women save you. The greatest proof came from Oshún: Ogún Arere, the abuser shut away in the bush, was drawn out by Oshún's honey — when the world abuses you and you want to shut yourself away like Ogún, remember that this odu is rescued by sweetness, not by force.

«Oshé Lezo is the wild fire with Olofin's command — and one single thing undoes him: turning proud.»The pulse of Oshé Lezo

Its cradle is a secret: you are raised by someone who is not your father — you are a King's child — and this is an Ifá of inheritance: the faithful helper was named King. But the throne is watched: a faithful friend will lay a scheme to take your position from you, and dreams are attended to — the King dreamed he was dethroned, and it was true.

Its rules of purity: the freshwater fish died in salt water — you cannot be curious or practice two religions; a mean person does not prosper: refuse nothing and keep your balance; and the man who likes to take a woman by force is avoided by women — raping a woman would be his destruction. Do not wish harm on the three people you have in mind: you will be the one who loses.

His children want watching with affection — the child of this Odù lives in his head, and pride makes him turn his back on his father — and the woman is not degraded by a rough man. There is war coming and a sorcerer's pot at work: Olofin's dove, who stained her feet with blood, was left as his messenger with her food assured: serve as she does — because whoever carries Olofin's messages lacks nothing.

The sign in one line

Clear the obstacles and you will clear the poverty, say Kaferefun Obiní every day and attend to your dreams — the King of Oshé Lezo is dethroned by his own hard head.

The prayer of Oshé Lezo · Yoruba

Oshe Lezo Adifafun Orunmila Oba Lorile Shefo Iyogba Fun Ibaro Imo Pupo Ni Orile Kaferefun Yalode, Eshu Ati Ogun.

Súyere
Ogunde Arere Ire Bombo Lokua, Ogun Wanile, Ogun Gualona Ire Bombo Lokua E. Súyere de la palangana: Oshún Eniwa Eniwa — Eniwa Eniwa — Oshún Eniwa.

Ifá says — what Oshé Lezo tells you

Proverbs of Oshé Lezo · Òwe

15 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oshé Lezo · Ìbí

What is forbidden · Eewó

8 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oshé Lezo · The sacrifices that open the road

EspiritualGeneral ebbó of this Odù🔒 Babalawo
SaludTo clear witchcraft out of the stomach🔒 Babalawo
SaludKoborí for madness🔒 Babalawo
SaludWork for the eyes🔒 Babalawo
Vencer enemigosFish in tomato to Oshún🔒 Babalawo
SaludFor illness🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oshé Lezo · The workings of the sign

Vencer enemigosSecret against the enemies (Olofin's basin)🔒 Babalawo
EspiritualInshé Ozain🔒 Babalawo
La pérdidaEwé ayó: quitamaldición🔒 Babalawo
AmorAdié to Oshún🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oshé Lezo · The roads of the Odù

1Oshé Lezo, the wild fire itself

The old King's despised son grew up a slave alongside Eshu; Orula gave him the secret name of Oshé Lezo, and when the fire was eating the town he cried it out before the flames and the fire drew back: Olofin made him the wild fire of the town, with command as long as he does not turn proud.

It happened once that there was an old King who wanted a son to increase his fortune, because all the Kings of that age who had sons increased their fortunes. But he had no luck, because his wife could not have them, being out of order. The King fell in love with one of his servants and she became pregnant. The King was glad, believing his fortune would grow, but it could not be, because the child was not the Queen's; and when he saw he could not increase his fortune, he turned his back on the child.

Forty-five days later the boy's mother fell ill. Then a servant who knew all the King's business took the boy and brought him into the castle with him; all the King's servants made his clothes and gave him food. When he was five, the King died, and shortly after his wife. A worse King took possession, who laid down the law that there could be no children in the castle. Eshu, who was in the castle, decided to leave with the boy for the far end of the city, where the poor lived. There the boy grew up and worked as a slave.

But Eshu was now very old, and the boy, understanding that, worked at all hours. At work he met an enslaved woman who took pity on him and sent him to Orula's house. Orula told him to make ebbó with a fish, and told him that when day broke he would be called Oshé Lezo, but that he should tell nobody until he saw fire taller than himself.

The boy grew proud and there were days when he did not greet his father. Eshu, seeing this, went to Orula's house to have the boy read, and Orula told him that he had already been there, but that all the same he should take omiero of Obatalá and scatter it at the entrance to the town. Eshu did so.

Three days later a war broke out in the rich part of the town, and it was so great that all the houses and castles caught fire and nothing put it out. The fire moved further and further and came near the poor part; the people kept moving further back.

Oshé Lezo, seeing this fire, remembered what Orula had told him and ran to where the fire was, which was already reaching the door of the town where Eshu had poured the omiero. He stopped and shouted, as if he had gone mad: «I am Oshé Lezo!» Every time he walked toward the fire, it drew back. When the fire in the town went out, he was left half unstrung.

Olofin sent for him and told him: «From today you will be the wild fire of this town, of the good and the bad, of the rich and the poor. You will have command as long as you do not turn proud. Refuse nobody anything, and do not go mad.» To Iban Eshu.

2The King who loses his crown

King Lorile dreamed he was dethroned, but out of pride he did not make the rogation and sent his helper with the food to the river; the wise man performed the ceremony over the helper, Balogun dethroned the King, and the helper was named King: an inheritance is received.

In Ará Keké there was a King called Lorile. He believed in his own way and thought that, being King, he needed nothing. One day, one of his chiefs, called Balogun, whom he held to be a faithful friend, was plotting a change of power. One of his closest helpers pointed it out to him: «If you do not believe me, let us go to a wise man's house.» That wise man turned out to be Orunmila. The Obá answered: «You are mad. How can I, with my rank, go to a beggar's house? Get out of my sight.» But when the King lay down, he dreamed that they wanted to dethrone him; and on getting up, thinking that no faithful friend betrays another, he decided to go to the wise man's house.

The wise man examined him and this Ifá came up, advising him that he had to give food to the river, give rogation to his head with fresh fish and give a rooster to Eshu and to Ogún, because before the fifth day of the week he could be dethroned: he was living among his own enemies and did not know it. On going back to his palace he told his helper what had happened, but he refused to do anything for fear that someone from the town would see him; instead he sent his helper with the food, without the fish.

The helper reached the wise man's house and he told him it could not be done that way. The helper, afraid to go back with everything, begged him. The wise man went and said: «Let us go, but the ceremony will be for you and not for your Obá.» He made his ceremony and told him: «Hand the food to Oshún yourself.» The helper came with the food on his head, and the fish, fresh and hungry, saw the shadow when he threw the food into the water: one fish leapt to grab something before the others and landed in his hand. The wise man told him: «Do not let it go! It will serve you to give rogation to your head. Ifá nire nipa iwo ati shefo ni de Obá.»

With the rogation finished, the helper went back to the palace, and before arriving he heard the uproar: Balogun was attacking the King, who had to leave the palace and head for the wise man's house. He told him: «It is too late now. You lost your crown through a hard head. Eshu, Ogún and Oshún have taken your affair in hand.»

At the palace, since Balogun knew nothing about running things, he saw the helper of the man who had been King and, since he had not fled, named him King of the palace, and he accepted.

Note: an inheritance is received. Ebbó: fish, food to the river, a rooster to Ogún and to Eshu.

3The bird who carried off the little hen-bird

A bird in love broke the cage and carried the little hen-bird off; the family went to Orula, who marked them ebbó so she would come back, and so it happened.

The story tells that once there was a bird who fell greatly in love with a little hen-bird. So great did his love for her become that one day he broke the cage and carried her off, leaving the cage empty and taking her to live with his family.

On learning of this, seeing the cage broken and empty, the little hen-bird's family went to Orula, who saw this Ifá for them and marked them ebbó so she would come back. And so it happened.

4The bird falls into the cage for love🔒 Babalawo
5The love of the tomeguina🔒 Babalawo
6The story of the fruit🔒 Babalawo
7Olofin's dove🔒 Babalawo
8The King and the women🔒 Babalawo
9Ogún Arere and the abuse of women🔒 Babalawo
10Here Ogún was drawn out of the bush🔒 Babalawo
11The King owed Elegbá a rooster🔒 Babalawo
12The curious fish🔒 Babalawo
13The battle is hard🔒 Babalawo
14The chicks that pay their way🔒 Babalawo
15The Osain by Oduduwa🔒 Babalawo
16The young woman and the rose🔒 Babalawo
17The pig and the knife🔒 Babalawo
18The loss of the crown🔒 Babalawo
19The fisherman and the bear🔒 Babalawo
20Prudence saves🔒 Babalawo
17 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oshé Lezo in Spanish →

Frequently asked questions about Oshé Lezo

What does the Odù Oshé Lezo mean in Ifá?

The lifting of pain: whoever clears the obstacles clears the poverty — the wild fire with Olofin's command, and the women save him.

What number is Oshé Lezo among the 256 Odù of Ifá?

Oshé Lezo is Odù number 231 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Lezo?

In the Odù Oshé Lezo these orishas speak: Oshún, Ogún, Eshu, Egun, Shangó, Olofin.

What is a proverb of the Odù Oshé Lezo?

One of the proverbs of Oshé Lezo says: «A King who loses his crown.».

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