Oshé Níwo

nº 232 of 256

The Odù that came down to Earth with Ozain: an Ifá of hypocrisy —those who seem one thing and are another— and of the three knives: godfather, Ogún and Awó.

26 patakíes 8 eewó 11 ebbós and works 18 proverbs

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Oshé Níwo is Odù number 232 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 26 patakíes (3 with the full text), its proverbs, 11 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 232 of 256
Composition
Oshe over Ojuani
In the Diloggún
5-11 · Oshé tonti Ojuani
Orishas that speak
Ozain · Eshu · Shangó · Ogún · Elegbá · The Ibeyis · Oshún · Egun

What Ifá says in this sign

Oshé Níwo — also called Oshé Juani — is the Odù Isalayé of Ozain: it came with him on his journey to Earth — that is why Ozain is received and the Awó is sworn into him. Its charge is against masks: here the great wickedness of those who seem one thing and are another was born — hypocrisy, lying and demagoguery that take on powers by pretending.

It is the Ifá of the three knives — one for the godfather, one for Ogún and one for the Awó — and of a painful war: the Awó's protecting guide falls out with his godfather, the godchild moves away — and when he has godchildren of his own, they will move away from him. Because of the religious tricks and the unfair dealing worked on him, Kuanaldo is received in order to reach the power — and if they do not invite you to a ceremony, do not go: do not put yourself to shame.

«The Devil disguised himself as a dog and the jutía saved the girl — Oshé Níwo unmasks whoever pretends to be what he is not.»The pulse of Oshé Níwo

Its fable is one of terror and rescue: the Devil disguised as a dog married the girl — and the jutía saved her by falling on him from the carob tree. From that come its household weapons: the jutía in her cage in the Awó's house, and washing down with carob herb, with its stick and a red ribbon behind the door — against the disguised, the humble allies.

Its love life calls for urgent order: whoever is going about with three women — one still with her husband — will have to hide or flee; the unmarried one has a dead one living with her who will not let her have a husband — oparaldo —; the married one, between lover and husband, is gambling her life. Promises made lightly to a partner are paid for later at a high price.

Its temper has two ways out: you want to know more than anyone and believe in nobody but yourself — for being disobedient, your spiritual guide leaves you: pay attention to your dreams — or you put yourself in order: because this odu promises greatly: if you are thrifty and organized, you become a millionaire. Do not turn your nose up at what you eat — like the Oshas with Obatalá's yam, you will need it again — and look after your house, since here they tried to kill Orunmila.

The sign in one line

Receive Ozain and your knife, put your love life in order and obey your dreams — Oshé Níwo becomes a millionaire when he trades the mask for saving.

The prayer of Oshé Níwo · Yoruba

Oshé Níwe Oshé Boro Níwe Owonrin Níwe Kokoroshe Ewo Oworin Kokore Biaye Eyele, Oshé Moweyo Owonrin Akakalaye Oba Yebi Inu Oni Omo Lala Awo Okuta Awó Lerí Okuta.

Súyere
Ewe Ayo, Ewe Ayo Ayewe Fun Fifun, Ewe Ayo.

Ifá says — what Oshé Níwo tells you

Proverbs of Oshé Níwo · Òwe

15 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oshé Níwo · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oshé Níwo · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oshé Níwo · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oshé Níwo · The roads of the Odù

1The disobedient daughter joins with hunchbacked Elegbá

The daughter gave up her first love at her father's order, but she did not give up the second — who was Elegbá; when Elegbá came back lame and one-armed, she did not recognize him and did not want to take him back, but he reminded her of her oaths and she had no choice but to love him.

There was a father with a rebellious daughter. She was going around with a boy and left him because her father ordered her to.

Not long after, another suitor showed up, and again the father was against it. That time the girl ignored the order. The one who was seeing her was Elegbá, and he warned her that she was his in body and soul.

A little later Elegbá went away. He came back lame and one-armed, and that is how he showed up in front of her. She refused to receive him, because she did not recognize him. Then Elegbá reminded her of the oaths that had been made, and she had no way out left but to love him.

2The girl who married the Devil

The good-looking young man who asked for work married the girl on the oath that she would not pry into his secret: every midnight he went out changed into a dog, because he was the Devil. The Awó marked her the ebbó at the foot of the carob, the jutía fell on the Devil, and with the afoshé of their heads the girl saw him and was saved.

Prayer: Oshe Ekue Olori Buruku Toy Apan Obini Eku Ebe Leri Omobini Awo Osheleu Adifafun Orunmila.

Ebbó: akukó, eyelé, jutía, idú, ataré, quail, guinea (hen) and wood pigeon, all kinds of herbs, opolopo owó.

In far away lands there was a married couple with an unmarried daughter. One day a good looking young man showed up asking for work; the girl was drawn to him and asked her father to hire him. The father objected: "You do not even know who he is or where he comes from." She insisted so much that he ended up taking him on. For a whole year they worked the land together and, once that time had passed, the girl and the stranger got married. Once married, he set a condition for her: "There is a secret in my life. Every day, at midnight, I have to go out. Do not worry about knowing my secret. Do you swear it to me?" She swore it, and they went on living happily.

Every night, when the clock struck 12, that man left: he was the Devil and he took the shape of a dog. She was comfortable with him, but the secret took her sleep away, so she looked for Awó Oshé Lerí, a diviner of that land. Oshé Níwe came out for her, and from that she learned that she was living with the Devil. He marked ebbó for her, with the instruction to throw it at the foot of a carob tree the next time he went out.

That is what she did, and on the road a black dog came at her, ready to attack. Up in the carob tree the jutía (ekú) was sleeping; it got scared, fell down and landed on the Devil, who was that dog, and the animal ran off. The jutía was left dead and the girl carried it to Orunmila. He took its head and turned it into afoshé; he fed an eyelé to the lerí of the jutía and, with the dove's head, he prepared another afoshé with charcoal, praying the sign over it. Then he told her: "You pass this over your head every day and you will see what you want."

Back at her house she followed the instruction and proved that her husband was the Devil. As soon as the smell of the afoshé reached him, he ran away. That is how she was saved, by Orunmila and by the jutía.

Note: to work the Awó of the sign, his ashé is prepared with cinnamon, incense, rosemary, rue, basil, muna and marjoram, spearmint, 16 ataré, yam, heart and gandinga (offal) of jutía, and heads of dove, guinea (hen), quail and wood pigeon.

3The dog turned into the Devil

The jutía's son killed the dog's son, who was the Devil changed in shape when he married the girl; the dog took refuge in Odi Roso, and Abukuo was the Santo who killed him in that Odù.

When he married the girl, the Devil was going around turned into a dog; it was the omó of the jutía who killed the omó of that dog. Looking for shelter, the dog went into Odi Roso, and there the Santo who finished him off was Abukuo.

23 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oshé Níwo in Spanish →

Frequently asked questions about Oshé Níwo

What does the Odù Oshé Níwo mean in Ifá?

The Odù that came down to Earth with Ozain: an Ifá of hypocrisy —those who seem one thing and are another— and of the three knives: godfather, Ogún and Awó.

What number is Oshé Níwo among the 256 Odù of Ifá?

Oshé Níwo is Odù number 232 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Níwo?

In the Odù Oshé Níwo these orishas speak: Ozain, Eshu, Shangó, Ogún, Elegbá, The Ibeyis, Oshún, Egun.

What is a proverb of the Odù Oshé Níwo?

One of the proverbs of Oshé Níwo says: «He gets out of one only to fall into the other.».

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