The bat had no wings: he walked clumsily, people on their endless rush stepped on him, and since nobody took him seriously either, they killed him saying «look, a mouse». Worn out by so much abuse he went to Orunmila: this Ifá came up, and he was marked ebbó with a rooster, two doves and sheets — the very sheets that serve him now as wings. After the ebbó his wings came out and he could fly; thinking everything was settled, he never went back to Orunmila's house, never realizing that all he had gained was the power of flight: he was still missing the strength, the foundation and the personality. He was left with no direction and no way to tell one thing from another, all for not finishing the work — which is why he does not know what is put in his mouth, and will bite it, eat it or smoke it all the same.
The bat had no wings, so he could not fly; he walked clumsily, and people, on their endless rush, stepped on him; and since nobody took him seriously either, they killed him saying: «Look, a mouse.»
One day, worn out by so much abuse, the bat went to Orunmila for divination, and in the osode this Ifá came up, where he was marked an ebbó with a rooster, two doves, sheets — the very ones that serve him now as wings — and the rest of the ingredients of the ebbó. Which he did.
After Orunmila made the ebbó for the bat, his wings came out, so he could fly; and believing that with that he had settled all his problems, he never went back to Orunmila's house, never realizing that all he had gained was the power of flight, but that he was still missing the strength, the foundation and the personality — so he was left with no direction and no way to tell one thing from another, for not finishing the work.
For this reason he does not know what is put in his mouth, and he will bite it, eat it or smoke it all the same.
Note: on this road, when the problems start getting settled, the person never goes back to the Awó's house, and so is left incomplete, just as happened to the bat.