Ika Fefe

nº 169 of 256

The sign of orientation, where the bats were given their radar: an Ifá of being taken for someone else — you carry other people's blame, so keep your eyes open.

15 patakíes 4 eewó 9 ebbós and works 14 proverbs

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Ika Fefe is Odù number 169 of the 256 in Ifá, part of the Ika family. This page brings together its prayer in Yoruba, 15 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 169 of 256
Composition
Ika over Iwori
Orishas that speak
Yemayá · Oshún · Orunmila · Shangó · Elegbara · Osain · Ogún · Obatalá · Olofin

What Ifá says in this sign

Ika Fefe — Ika Wori — is the sign of orientation: here the bats were given their radar — the gift of moving in the dark without hitting anything. But its human owner has a leak: everything you have made with your hands, you have undone with your feet — this odu comes to shut off that tap.

Your tiredness is the monkey's: you carry the whole load of the house — never properly seated, tripping over obstacles, floating in the air. And your wisdom is the quail's: you know so much that you sleep on the floor. Knowledge with no rest and no return is another form of poverty: charge for what you know, and rest.

«What he made with his hands he undid with his feet — Ika Fefe comes to shut off that tap.»The pulse of Ika Fefe

The danger before the law is one of mistaken identity: you can end up carrying the blame for what others did — keep your eyes wide open, do not trust easily, and that covered thing of yours, do not let them uncover it: do the work first. The thing in your life that comes and goes is steadied with the ebbó of the gourd and the snail.

Love here is a war of mirrors: you are both unfaithful — you to her and she to you — and the meeting in the street is already announced: the two couples will cross paths in a park or on a corner. If you fight, you lose: walk on by, because the dignity of this odu walks straight ahead. The favors nobody thanked you for, forget them: they are fertilizer.

Your repair work is done at the altar: make rogation on your head with a big red snapper, tail in its mouth, and two coconuts — take your belly to the doctor, remember and give thanks for the dream with Oshún, and finish the work: do not be one of those who leave the Awó halfway once things start going well — that is exactly why the bat was left incomplete. With the radar on and your feet still, what your hands make stays made.

The sign in one line

Share out the monkey's load, do not fight at the corner you were warned about, and finish what you started — the radar of Ika Fefe points the way for whoever stops sabotaging himself.

The prayer of Ika Fefe · Yoruba

Ika Wori Ika Ibori Ika Iloguifun. Maferefun Yemayá. Adifafun Orunmila. Maferefun Oshún.

Súyere
Ebbó yero oba ni suya lerí kutale ire suya ni ire ibera ire tbeya ire ibechiche.

Ifá says — what Ika Fefe tells you

Proverbs of Ika Fefe · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ika Fefe · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ika Fefe · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ika Fefe · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ika Fefe · The roads of the Odù

1The bat

With no wings, the bat stumbled along the ground: people stepped on it in their coming and going and, since nobody took it into account, they killed it saying "look, a mouse". Fed up with the abuse it went to Orunmila: this Ifá came out and he ordered it ebbó with a rooster, two doves and sheets — the ones that today serve it as wings. With the ebbó done, its wings were born and it flew; it thought that with that everything was solved and it did not go back to Orunmila's house, without noticing that it had only gained the virtue of flying: it was still missing strength, foundation and personality. For leaving the work half done it was left with no direction and with no judgment to tell one thing from another — that is why it does not tell what is put in its mouth: it will bite it, eat it or smoke it all the same.

The bat had no wings and could not take flight. It went along the ground clumsily, and among people's coming and going it always ended up under someone's feet; nobody took it into account, and they even killed it saying: "Look, a mouse."

Fed up with so much abuse, one day it came before Orunmila for divination, and the osode brought out this Ifá, which ordered it ebbó with a rooster, two doves, sheets — which are the ones that now serve it as wings — and the other ingredients. The bat complied.

With the ebbó done, its wings were born and at last it flew. It told itself that with that it had all its problems solved and it did not go back to Orunmila's house. It did not notice that what it had gained was one single virtue, that of flying, and that it was still with no strength, no foundation and no personality: for leaving the work half done it was left with no direction and with no judgment to tell one thing from another.

That is why it does not tell what is put in its mouth: it will bite it, eat it or smoke it all the same.

Note: in this road, as soon as their problems start getting solved, the person stops going back to the Awó's house and stays incomplete, just as happened to the bat.

2The quail and the dog

A dog about to give birth had no house and went to her friend and comadre the quail, who let her stay until she had her pups. She gave birth, and the quail told her she could go now; the dog asked to stay until the pups were stronger. When the quail saw that the pups were eating and were strong, she asked her again to leave — and the dog, in a great fury, attacked her and drove her out into the street. The quail went to Orunmila, but he told her there was nothing he could do now to give her back her house: she had disobeyed his advice not to take anyone into it. All he would do was make ebbó so that she would die destitute.

A dog about to give birth was without a roof. She went then to the quail, her friend and comadre, explained the trouble she was in and begged her to let her spend at her house the time left before the birth.

A few days later the pups were born, and the quail said to her: "You can go now, since you have already given birth." The dog answered by asking for more time, until the pups got strong, and the owner of the house agreed. When she saw that they were already eating and had gotten strong, she repeated that she should leave, because the pups were in shape to follow her anywhere. But she got something very different from what she expected: the dog went at her in great fury and threw her out into the street.

Finding herself like that, the quail went to be looked at by Orunmila. He answered that there was nothing he could do now to give her back her house, because she had not listened to his advice — he had told her not to take anyone in under her roof —; the only thing he would do for her was ebbó so that she would die in poverty.

Note: in this road you cannot take anyone into your house, because you run the risk of losing your own position and ending up homeless in the street. The person, from knowing so much, has to sleep on the floor like the quail.

3When Yuno boasted about his own work

Yuno lived stuck with his parents and set out to seek his fortune. He came upon uncultivated land — «do not bother with that land, it is given to nobody», a man warned him — but he went to see the owner: at the door he was met by Elegba, who took him before Orunmila. «Are you going to work that land on your own?» — «Yes.» Orunmila gave him the land and everything he needed. He worked without rest and everything prospered — until bad weather wiped it all out. Without losing faith he went back to Orunmila: «So it will be, but first you have to make ebbó, give a rooster to Elegba, who let you into my house, and two hens to Ifá.» He did it, and his crops came in with abundance and wealth. In time he grew proud and snubbed Elegba, who took his complaint to Shangó. Yuno ran to Orunmila: «You have to attend to Elegba before anyone else, ask him what he wants, and beg his pardon.» Elegba asked him for a goat and a sack of corn; Yuno paid up, his crops came right, and he learned that with those who help you, you can never boast.

In this road there was a young man named Yuno who lived with his parents. His life was not moving forward and that went against what he wanted, because what he wanted was to prosper and make himself rich.

One day he gathered his clothes and set out looking for fortune. Out in the country he came across some land that nobody was farming and he started asking whose it was; in those inquiries a man came up to him and advised him not to get involved with it, because he would lose his money: it was not given to anyone.

Even so, the boy looked for the owner, who lived in a big, fancy house. He knocked on the door and the one who came out to greet him was Elegba, who answered: "Come, I am going to take you to the owner" — and the owner was Orunmila. Once in front of him, the boy asked him to hand him that idle land so he could work it. Orunmila wanted to know if he was going to work it alone, and the boy answered yes, that he would do it alone. Then Orunmila told him: "If what you say is true, I will give you the land and everything needed for you to work it."

Soon the boy was working without rest, and in a few months that ground was another thing: all planted, and getting better every day. But when he least expected it a storm broke loose that wiped out everything. Without losing his faith or his drive, he went back to Orunmila to tell him what had happened. He had not even finished speaking when Orunmila says to him: "So it will be; but before leaving your house you have to make ebbó, not without first giving a rooster to Elegba — who was the one who let you into my house — and giving two hens to Ifá."

With the ebbó done, Yuno planted again. In a short time the land gave him rich harvests and his wealth kept growing.

As time went by, Yuno became proud. One day he ran into Elegba and snubbed him; Elegba went on his way, met Shangó and complained to him about Yuno's conduct.

Faced with that, Yuno ran to Orunmila's house and told him everything. Orunmila's answer was: "You have to attend to Elegba before anyone else, and you must ask him what he wants so he will take off that harm he has done you, and beg his pardon for your conduct." That is what he did, and Elegba asked him for a goat and a sack of corn.

Yuno complied with Elegba and all his harvests came right again. He learned that before the one who lends you a hand there is never room for boasting.

12 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ika Fefe in Spanish →

Frequently asked questions about Ika Fefe

What does the Odù Ika Fefe mean in Ifá?

The sign of orientation, where the bats were given their radar: an Ifá of being taken for someone else — you carry other people's blame, so keep your eyes open.

What number is Ika Fefe among the 256 Odù of Ifá?

Ika Fefe is Odù number 169 of the 256 in Ifá, part of the Ika family.

Which orishas speak in Ika Fefe?

In the Odù Ika Fefe these orishas speak: Yemayá, Oshún, Orunmila, Shangó, Elegbara, Osain, Ogún, Obatalá, Olofin.

What is a proverb of the Odù Ika Fefe?

One of the proverbs of Ika Fefe says: «What you make with your hands you unmake with your feet.».

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