Odù 170 of 256 · Ika family

Ika Di

«The belt that squeezes», the live coal of the Odù: Olofin cursed the serpent of wisdom — and happiness is found here, with Shangó.

Ika Di is Odù number 170 of the 256 in Ifá, part of the Ika family. This page brings together its prayer in Yoruba, 18 patakíes (3 with the full text), its proverbs, 11 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 170 of 256
Composition
Ika over Odi
Orishas that speak
Shangó · Olofin · Orunmila · Obatalá · Elegba · Oshún · Yemayá · Oyá (Yansá) · Egun · Osain · Ogún

What Ifá says in this sign

Ika Di means «the belt that squeezes», and it is the live coal of the Odù of Ifá: the fire comes from below — the danger of this sign does not come at you head-on: you feel it in your feet. But its promise is signed by the elders: here Olofin and Orunmila found happiness — and you will find it too: after that, a flag and food for Shangó.

Its classic trap comes with furniture: they will send for you from a place where a trap has been set for you in the chair — do not sit where they offer without shaking it first with your handkerchief (and then throw the handkerchief away), or sit in any other chair you please. And to the place where they are waiting for you with something good, go straight: no stops anywhere along the way.

«The fire of Ika Di comes from below — and so does Olofin's happiness: learn to look at the ground.»The pulse of Ika Di

This is an Ifá of reincarnation: in your last life you were Odí Ka — and the Yoko Osha is urgent: your head has a history and it is asking for a crown. Here abortion and menstruation were born, and here the serpent of wisdom was cursed: knowledge that crawls in order to deceive eats dust — let yours walk upright.

Look after where your living comes from: here the trees lost their resin — whoever disrespects their elders watches what feeds them dry up. A hot house is asking to be left behind, the cursing that goes on there has to stop, and the illness «the size of a needle's head» — small and deadly — is hunted down with a thorough doctor: that is where a life goes if it is not found.

The good accounts: you will collect the money a good person owes you, the woman of the house will carry her daughter to term with ebbó, and there is a hidden fortune: your mother's inheritance is put away where nobody knows — this odu will bring it to light little by little. Give food to your door — your luck is standing right there — and give thanks to Obatalá and Elegba: the belt that squeezes also holds you up — when you wear it with works

The sign in one line

Shake the chair they offer you, make your Santo without delay and feed your door — Ika Di found happiness, and shares it with Shangó.

The prayer of Ika Di · Yoruba

Ika Di Atotola Arinlola Ozun Laulau Somo Alaun Otun Lio Babamo Nikeda Ako Orunmila Apeya Ireya Mi Loyu Oto Jeje Kowa Finu Ni Shona Kowa Finu Mulaye Sitimoboya Baba Eya Similu. Atori Loni Atorodimkun Baba Dere Inu Omi Alayei Meyi Beranje Da Bi Za Fefe Ba Fe Inu Okan Alaye Bo Bogbo Unti Uobabagbe Kola Siminu.

Súyere
Seregun sere mo iko mode moreo alado awado Yemayá, ero mio alado awado Yemayá.

Ifá says — what Ika Di tells you

Proverbs of Ika Di · Òwe

14 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Ika Di · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Ika Di · The sacrifices that open the road

Vencer enemigosThe ebbó of the chair (against the trap)🔒 Babalawo
DineroThe ebbó of the hidden fortune🔒 Babalawo
AmorEbbó for the pregnant woman🔒 Babalawo
DineroEbbó for power🔒 Babalawo
La pérdidaThe ebbó of the fish who became king🔒 Babalawo
Alejar la muerteThe ebbó of the earth of Obatalá🔒 Babalawo
AmorThe ebbó of the abortion🔒 Babalawo
Vencer enemigosThe ebbó of the turtle's secret🔒 Babalawo
8 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Ika Di · The workings of the sign

Vencer enemigosThe charcoal iron against the arayés🔒 Babalawo
SaludThe secret for developing the Awó's intelligence🔒 Babalawo
EspiritualThe food for egun obiní and for the shadow🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Ika Di · The roads of the Odù

1The chair

Shangó was reaching for greater power and Orunmila saw this Ifá for him: «You will reign in another land, but there is a trap: when they offer you a chair, shake it if it is wooden, and if it is upholstered, refuse to sit in it; and to keep that luck, make rogation now and then and do not run around with many women.» In a distant land the dying king, watching his ministers fight over the throne, decreed: «My successor will come from another land, wearing a red cape.» The ministers set a poisoned arrowhead under the lining of the throne. Shangó arrived, the people proclaimed him, and he asked to be crowned standing; then he sat in the queen's chair and ordered each minister to sit on the throne: every one of them refused. He had them arrested and executed, tore open the lining in front of the guests, and the betrayal was public. He ruled for some years — but he forgot Orunmila's warnings, took many women, let himself go, and the soldiers loyal to the executed ministers laid another trap, and he fell into it: he lost the crown.

Shangó lived quite well in a town, because he had already been through his hardships to reach the position he enjoyed; but he was still not satisfied, since he was reaching for greater power, and for that he went to Orunmila's house, who made an osode for him, saw this Ifá and told him: «You will reign in another land; but to obtain that kingdom you have to make ebbó with two roosters, a chain, a trap, an arrow and a small chair, so that you are free of a trap they are going to set for you. When they offer you a chair or something like it to sit in, you must shake it if the seat is wooden; and if it is upholstered, you must refuse by every means to sit in it, so that your enemies do not manage to beat you. And for you to keep that luck Ifá promises you, you have to make rogation now and then and not run around with many women.»

Shangó made his ebbó and set out walking in search of the luck Ifá had promised him.

It happened that in a land some distance from Shangó's, the king fell gravely ill; and seeing that all his ministers were reaching for his throne, and meaning to keep them from destroying one another and harming his people in the process, he gathered them and said: «My successor will come from another land, wearing a red cape.» Right after that, the king ordered an edict issued making his last will known to all the people.

Days later the king died, and the ministers conspired to kill whatever stranger came to claim the throne. For that they lifted the lining of the seat, set a very fine poisoned arrowhead standing up, and covered it with the lining of the throne's seat, so that when he went to sit down he would be pricked and would die.

Shangó arrived in that land, and the people, seeing him, proclaimed him heir to the crown and took him to the palace. Shangó, as an intelligent man, picked out from among those people the youngest and strongest, and ordered them to arm themselves with all the spears and arrows they could find, since they were his trusted guard.

On the day of the coronation, the palace was crowded with guests from other lands and from the provinces of the kingdom, and the ministers told him to sit on the throne so the coronation ceremony could go ahead. Shangó answered them: «I would rather you crown me standing.»

So it was done; and once Shangó was crowned king, he walked toward the throne, and to everyone's astonishment he did not sit in it, but in the one that would belong to the queen, if the king were married.

Shangó called the ministers of the late monarch, and to the one nearest him he gave the order to sit on the throne at his side; but he refused to obey, claiming that he did not deserve such an honor. The second, the third, and so on: every one of them refused to obey him. And Shangó ordered his guard to arrest them and kill them all; and afterward, in front of all the guests, he ordered the lining torn open, and so the betrayal they had prepared for him became public.

Shangó ruled for some years; but he forgot Orunmila's warnings and began to take many women and to let himself go. And since in that palace there were still soldiers sympathetic to some of the executed ministers, they laid another trap, and he fell into it and lost the crown.

2Okan Lifa, true king

Okan Lifa was a young Babalawo from the land of Arakesa who went through great sacrifice to learn, badly treated and humiliated; his elders, seeing how his mind was developing, agreed to reject everything he said at ceremonies in order to make him look small. Realizing it, he fed his Ifá two black hens at night, made ebbó with the earth and what was left of the food, and withdrew to the land of Inale, where he had great success. Sixteen days later a great war broke out: the king of Arakesa was taken prisoner and killed, and the Oluos fled fearing for their lives — and came to Inale to ask Okan Lifa for shelter. He went back to his home land: the neighbors themselves confirmed that he had never belonged to the defeated king's government, the new government took him in as a friend, and they named him absolute king.

This was a young Babalawo called Okan Lifa, known for his knowledge, which he acquired under the orders of his Oluo.

In his land of Arakesa he went through great sacrifice to learn, and he was very badly treated and humiliated; so, after he began his learning, his elders saw how his mind was developing and agreed that, whenever he was at a ceremony, they would reject everything he said in order to make him look small.

Okan Lifa, realizing this, fed his Ifá two black hens at night, and at the same time made ebbó with the earth and what was left of the food, and withdrew to the land of Inale, where he had great success.

Sixteen days later a great war broke out, in which the king was taken prisoner and killed. They began to look for the Oluo of the palace, and the Oluos fled, fearing they would be killed.

They came to the land of Inale, where Okan Lifa was, to ask him for shelter, and at the same time to tell him what had happened after he left Arakesa.

Okan Lifa went to his home land, and as soon as he arrived, being the Oluo of the defeated government, it was confirmed with the neighbors themselves that he had never belonged to the king; and the new government took him in as a friend of theirs, because he had come back, and they named him absolute king of the new government.

3How the fish became king

There was a land where people ate fish, but first they cut off their heads and threw them into the sea. In the sea there was a fish who wanted to be king, and he went to Orunmila, who told him to make ebbó with water from the other shore of the sea. The fish went for the water from the other shore, came back, made the ebbó, and then crossed over to the other shore: since the fishermen could not catch him there, he became king.

There was a land where people ate fish, but first they cut off their heads and threw them into the sea. It happened that in the sea there was a fish who wanted to be king, and he went to Orunmila, who told him to make ebbó with water from the other shore of the sea.

The fish went for the water from the other shore of the sea he lived in, came back and made the ebbó. Then he crossed over to the other shore, and since he could not be caught by the fishermen, there he became king.

4Shangó and Yansá set the land of Obatalá straight🔒 Babalawo
5Eyó, the snake🔒 Babalawo
6The climbing vine🔒 Babalawo
7Abortion and menstruation🔒 Babalawo
8The mouse, enemy of the bear🔒 Babalawo
9When Ika Di ran out of food🔒 Babalawo
10The leopard's cubs🔒 Babalawo
11The hidden fortune🔒 Babalawo
12The secret for developing the Awó's intelligence🔒 Babalawo
13The secret of the ayapa🔒 Babalawo
14That the omo Oduduwa crown Obatalá obini🔒 Babalawo
15Ashe Inu🔒 Babalawo
16The donkey and the hyena🔒 Babalawo
17The rose and the sunflower🔒 Babalawo
18The climbing vine and the flowers🔒 Babalawo
15 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Ika Di in Spanish →

Frequently asked questions about Ika Di

What does the Odù Ika Di mean in Ifá?

«The belt that squeezes», the live coal of the Odù: Olofin cursed the serpent of wisdom — and happiness is found here, with Shangó.

What number is Ika Di among the 256 Odù of Ifá?

Ika Di is Odù number 170 of the 256 in Ifá, part of the Ika family.

Which orishas speak in Ika Di?

In the Odù Ika Di these orishas speak: Shangó, Olofin, Orunmila, Obatalá, Elegba, Oshún, Yemayá, Oyá (Yansá), Egun, Osain, Ogún.

What is a proverb of the Odù Ika Di?

One of the proverbs of Ika Di says: «A stool seats a fat backside as well as a thin one.».

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