Oyekun Tesia (Tura)

nº 43 of 256

The Ánima Sola and the transfiguration: the turtle swapped the brains of the world, and through drink you lose health, morals and life.

13 patakíes 4 eewó 7 ebbós and works 10 proverbs

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Oyekun Tesia (Tura) is Odù number 43 of the 256 in Ifá, part of the Oyekun family. This page brings together its prayer in Yoruba, 13 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 43 of 256
Composition
Oyekun over Otura
Orishas that speak
Orunmila · Obatalá · Shangó · Eshú / Elegba · Oshún · Oggún · Eggun
Eweses of the sign
Cambia Voz · Palo Guachinango · Estapelia

What Ifá says in this sign

Oyekun Tesia is the Ifá of transfiguration: here the turtle swapped the brains of the world, and grown people were left with a child's mind and children with an old person's. Its greatest ruling is set in stone: what is written cannot be rubbed out — but what is left can be written differently.

Its enemy comes in a bottle: drink — through it you lose your health, your morals and even your life; here Obatalá found his children ill from alcohol. It is the number one prohibition of this sign, with no exceptions and no toasts.

«What is written cannot be rubbed out — but what is left to write, Oyekun Tesia writes with ebbó.»The pulse of Oyekun Tesia (Tura)

The emptiness of this sign has a child's name: you have everything, and a disobedient son or daughter sinks your heart — the son with trouble with the law, the daughter with a disordered life. This odu orders you to do for them without indulging them too much: whoever is indulged too much is lost. And there is a debt of love: a woman who suffered because of you — a daughter of Oshún — died of grief, and her spirit is behind you: a mass and your pardon, before anything else.

Look after your mouth, your stomach and your intestines — pains left unattended kill here — and your temper: because of it people leave your side, and things are thrown your way so you will fight with your wife (do not fall for it). Listen to those who know more: believing you know most is the trap of this swapped brain.

And the promise in the middle of so much warning: you will find a very great fortune. A red flag for Shangó with his greeting, food for Oggún, Oshún and Eggun, the red handkerchief to wipe your face — and give it away if you are asked for it. With the bottle far off and pardon asked, the house turned upside down is set straight, and the fortune finds the door.

The sign in one line

Leave the drink, ask pardon of the woman who suffered for you and do not indulge too much — the great fortune of Oyekun Tesia comes to the house that was set straight.

The prayer of Oyekun Tesia (Tura) · Yoruba

Oyekun Tesia Akiki Olorun Obi Lorun Obi Lolun Mati Bibi Kougun Awó Apigumi Wata Orunmila Akine Adila Sara Akukó Abelo Wo Elebó.

Ifá says — what Oyekun Tesia (Tura) tells you

Proverbs of Oyekun Tesia (Tura) · Òwe

7 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

7 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oyekun Tesia (Tura) · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oyekun Tesia (Tura) · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oyekun Tesia (Tura) · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oyekun Tesia (Tura) · The roads of the Odù

1The stealing of the brains

The turtle, wanting to be the wisest, stole everyone's brains with a gourd. She could not climb the palm because of the gourd hanging round her neck; a child put her right, and she threw it down in a rage. Orunmila sent the child to share them out, and they ended up swapped.

The turtle (ayapá) wanted to be like the serpent and have everyone render her moforibale. She thought: «if I take everyone's brain away, I will be the wise one and they will all come to my feet». She hung a gourd from her neck and took the brain of each one she came across. With the gourd full, she wanted to hide it at the top of a palm, but she could not climb because the gourd hanging at her neck was in the way; she sweated and tired herself without seeing why. A child who was watching her said: «put the gourd behind you, on your back, and you will be able to climb». The turtle, humiliated that a child should know more, threw the gourd down in a rage and left.

The child picked up the gourd, saw it full of human brains and went to Orunmila, who saw this Ifá for him and told him to go out and put a brain back in everyone he found without one, taking care not to make a mistake. But the child put them in swapped: the man's into the woman, the woman's into the man, the children's into the grown people and the grown people's into the children. That is why grown people are born with a child's mind and children with a grown person's. Ozain must be taken up.

2Elegba got Aroní drunk

Aroní got in the way so Orunmila could not make Ifá for Olokun's son. Elegba got him drunk and left him lying in the street; Orunmila showed him to Olokun, who agreed that Orunmila should consecrate his son.

Olokun wanted to make Ifá for his son, with Orunmila as godfather, but Aroní got in the way. Elegba, who was looking for something to eat along with Orunmila, found nothing, because the only one who had come was Olokun's son and Aroní had blocked it. So Elegba set out a horn of Oda Wehubi and got Aroní drunk, leaving him lying in the street. He went back to Orunmila and told him; Orunmila went to Olokun's house and said: «this Oluwo lying drunk in the street, is he the one who is going to make Ifá for your son?». And Olokun agreed that Orunmila should be the one to consecrate him.

Prayer of the road

Ekuru, Ekuru, odile Lodafun Orunmila intori omo, adifafun Olokun ati Shangó.

3Obatalá found his children ill from drink

On reaching the world, Obatalá found all his children ill — in the stomach, in the chest, in the feet. Orunmila made ebbó for them and told them not to drink alcohol and to wash with omiero; and so they got their health back.

When Obatalá came down to the world he found that sickness had all his children laid low: one had stomach pain, another chest pain, another pain in his feet. He took them to Orunmila, who saw this Ifá for them and made ebbó with them. Right away he told them two things: no alcoholic drinks, and wash the painful part with omiero. That way they all got well and went on with their lives happy and content.

Prayer of the road

Uwoyiye Ka imo adifafun Obatalá oshoregbo bolo umbati omore

10 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oyekun Tesia (Tura) in Spanish →

Frequently asked questions about Oyekun Tesia (Tura)

What does the Odù Oyekun Tesia (Tura) mean in Ifá?

The Ánima Sola and the transfiguration: the turtle swapped the brains of the world, and through drink you lose health, morals and life.

What number is Oyekun Tesia (Tura) among the 256 Odù of Ifá?

Oyekun Tesia (Tura) is Odù number 43 of the 256 in Ifá, part of the Oyekun family.

Which orishas speak in Oyekun Tesia (Tura)?

In the Odù Oyekun Tesia (Tura) these orishas speak: Orunmila, Obatalá, Shangó, Eshú / Elegba, Oshún, Oggún, Eggun.

What is a proverb of the Odù Oyekun Tesia (Tura)?

One of the proverbs of Oyekun Tesia (Tura) says: «What is written cannot be rubbed out.».

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