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Oyekun Tura

Also called Oyekun Tesia, Oyeku Tura, Oyeku Tesia

nº 43 of 256 · Edited by

The Ánima Sola and the transfiguration: the turtle swapped the brains of the world, and through drink you lose health, morals and life.

14 patakíes 4 eewó 13 ebbós and works 10 proverbs

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Oyekun Tura is Odù number 43 of the 256 in Ifá, part of the Oyekun family. It is also written as Oyekun Tesia or Oyeku Tura or Oyeku Tesia. This page brings together its prayer in Yoruba, 14 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 13 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 43 of 256
Composition
Oyekun over Otura
Orishas that speak
Orunmila · Obatalá · Shangó · Eshú / Elegba · Oshún · Oggún · Eggun
Eweses of the sign
Cambia Voz · Palo Guachinango · Estapelia

What Ifá says in this sign

Oyekun Tura, also known as Oyekun Tesia, is the sign where brains were mixed up: the turtle stole them all in a gourd to be the wisest, and when they were handed out again there were adults with the mind of a child and children with the mind of an adult. This sign also says that the adodi and the alakuata are born in it. Also born here was the teaching of the three brains that govern man, and a part of what Osain's gourd keeps secret. It is an Ifá of transfiguration, of the Lonely Soul and of Oduduwa, and its ruling is serious: what is written in your destiny cannot be erased, and your head must rule over your stomach and your desire, because when those govern, excess and ruin arrive.

You may have everything, money, health and position, and still feel a great emptiness because one of your children does not obey you: the son has been through prison and the daughter leads a disorderly life. This sign speaks clearly about a daughter. Take care of your daughter and do not spoil her without limits: there is danger that she will be raped, that she will be killed and that she will take her own life. Listen to her, believe her, do not leave her alone, talk about what is happening to her with someone you trust and seek help from a doctor or a professional, besides doing for her what Orunmila marks.

«What is already written cannot be erased, but what is still to be written, Oyekun Tesia writes through ebbó.»The pulse of Oyekun Tura

In love, you caused great suffering to a woman, a daughter of Oshún, who died of heart trouble from that grief, and her spirit follows you: ask her forgiveness and have masses said for her. The partner you have now gives you back the same you did to the deceased woman and only loves you for interest, and on top of that witchcraft is being done so that you fight with her. Your bad temper drives people away from you: control it.

At work, others try to push you aside, there are envious people who want to harm you and you do not listen to those with more experience because you think you are wiser than anyone. You committed a serious wrong, and that keeps your paths closed. Even so, this sign announces a very great fortune if you attend to the saints as you should. If a babalawo or a santero comes to your house, feed him; keep your secrets and do not offer anything you will not fulfill.

In health, alcohol is your destruction: it robs you of your health and your morals, and it can cost you your life, and Obatalá found his children sick from drinking. Give it up completely. The stomach pains you do not tend to can kill you, and oral sex damages your molars and your mouth, and also your stomach and your intestines. You do not sleep well and your house is upside down. Feed Ogún, Oshún and Egun, greet Shangó, and listen to advice.

The sign in one line

Give up drinking, ask forgiveness from the woman who suffered because of you and do not give in too much, because the great fortune of Oyekun Tesia comes to the house that set itself straight.

The prayer of Oyekun Tura · Yoruba

Oyekun Tesia Akiki Olorun Obi Lorun Obi Lolun Mati Bibi Kougun Awó Apigumi Wata Orunmila Akine Adila Sara Akukó Abelo Wo Elebó.

Ifá says — what Oyekun Tura tells you

Proverbs of Oyekun Tura · Òwe

7 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • The person finds a very great fortune.

  • If they look after the saints as is proper, things go well for them.

  • If they ask forgiveness from the woman who died of grief because of them and have a mass said for her, her spirit stops pursuing them.

Osogbo · what the sign warns

  • What is written in their destiny cannot be erased.

  • Even if they have everything, money, health and position, they feel a great emptiness because of a disobedient child: the son has been in prison and the daughter lives in a disordered way.

  • Their molars, stomach and intestines are damaged by oral sex, and they fall ill in the mouth.

32 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oyekun Tura · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oyekun Tura · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oyekun Tura · The workings of the sign

8 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oyekun Tura · The roads of the Odù

1The Theft of the Brains

This is the story of when the tortoise (ayapá) wanted to rule the world. She lived in a land where she wanted to resemble the serpent and receive from everyone the moforibale, the greeting of respect. She thought about how to achieve it and concluded that if she gathered everyone's brains and kept them in her power, she would be the wise one and everyone would come before her.

She got a dry calabash, a güiro, and a cord, and hung it around her neck. She went about the place and from each person she met she took the brain and kept it in the güiro. When it was full, she wanted to hide it where nobody could see it and chose the top of a palm tree. She began to climb at once, but she could not get up, because the güiro at her neck prevented it and she did not notice. She kept scratching at the trunk, and all she managed was to sweat and tire herself out.

A boy was watching her and advised her to move the güiro onto her back, because that way she could climb. The tortoise understood that the boy was right and became very annoyed: she thought that there was still someone who knew more than she did, and a child at that. Furious, she threw down the güiro and left.

The boy picked it up and discovered that it held people's brains. He wondered what to do and concluded that only Orunmila could fix this, so he ran to his house. Orunmila consulted the oracle for him and this Ifá came out. He ordered him to go out and give back the brain to each person who had lost one, but with great care not to get confused.

The boy went to carry out the task. To each person without a brain he took one out of the güiro and put it in, without realizing that he was putting them in the wrong places. He swapped those of men and women, and also those of girls and adults.

For this reason, according to this path, inverted people are born: people with the brain exchanged, adults who think like children and children who think like adults.

What it teaches

Whoever tries to pass for wise at the expense of other people's judgment only sows disorder. Wounded pride does not repair the damage, and what is handed out in haste and without care ends up swapped.

Ebbó of the path

Tortoise, rooster, a güiro, earth from the palm tree, coconut, candle, hutia, fish, awadó, honey, malaguidí sarako, and a lot of money.

Counsel of the odu

Osain must be received. This Ifá speaks of people with the brain exchanged: adults who think like children and children who think like adults.

2Elegba got Aroní drunk

Olokun wanted to initiate his son into Ifá, and Orunmila was to be the sponsor. But Aroní appeared and obstructed it. Elegba went out to look for food with Orunmila, and Orunmila told him he had nothing to offer: the only one who had come was Olokun's son, who wished to receive Ifá, and since Aroní had stepped in, he had been left with nothing.

Then Elegba prepared a jar of Oda Wehubi and left Aroní drunk. He immediately went back to Orunmila and told him that Aroní was lying drunk in the middle of the street.

Orunmila presented himself before Olokun and asked whether that Oluwo, lying drunk in the street, was the one who would initiate his son into Ifá. Olokun then reached an agreement with Orunmila: he would be the one to make Ifá for his son.

What it teaches

Whoever stands in the way of what is destined ends up humiliated by his own actions. What Ifá and the owners of destiny have resolved admits no obstacles. It is enough to show the state of the one who obstructs for the matter to be decided.

Prayer of this path

Ekuru, Ekuru, odile Lodafun Orunmila intori omo, adifafun Olokun ati Shangó.

3The Children of Obatalá and the Ban on Alcohol

Obatalá came to the world and found all his children laid low by illness: some with stomach pain, others in the chest, others in the feet. He took them to Orunmila, who consulted this Ifá and performed an ebbó with them. Right away he gave them two orders: to abstain from alcoholic drinks and to wash the affected area with omiero. Thanks to this they all regained their health and continued their lives with joy.

What it teaches

The illness of the children of Obatalá is treated with an ebbó and with specific care. Staying away from alcohol and washing the affected part with omiero restores health. The remedy lies in doing what Ifá orders.

Ebbó and care of the path

The ebbó proper to this path is performed, and it is not detailed here. In addition, no alcoholic beverages are taken, and the part of the body that hurts is washed with omiero.

Prayer of this path

Uwoyiye Ka imo adifafun Obatalá oshoregbo bolo umbati omore

11 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oyekun Tura in Spanish →

Frequently asked questions about Oyekun Tura

What does the Odù Oyekun Tura mean in Ifá?

The Ánima Sola and the transfiguration: the turtle swapped the brains of the world, and through drink you lose health, morals and life.

What number is Oyekun Tura among the 256 Odù of Ifá?

Oyekun Tura is Odù number 43 of the 256 in Ifá, part of the Oyekun family.

Which orishas speak in Oyekun Tura?

In the Odù Oyekun Tura these orishas speak: Orunmila, Obatalá, Shangó, Eshú / Elegba, Oshún, Oggún, Eggun.

What is a proverb of the Odù Oyekun Tura?

One of the proverbs of Oyekun Tura says: «What is written cannot be rubbed out.».

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