Odù 42 of 256 · Oyekun family

Oyekun Batrupon

Where the pig saved mankind from death: troubles of the belly, and a marriage that jealousy and gossip pull apart.

Oyekun Batrupon is Odù number 42 of the 256 in Ifá, part of the Oyekun family. This page brings together its prayer in Yoruba, 11 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 42 of 256
Composition
Oyekun over Otrupon
Orishas that speak
Orunmila · Eshú / Elegba · Oggún · Shangó · Ozain · Obatalá · Oshún (Yalorde)

What Ifá says in this sign

Oyekun Batrupon is the Ifá of thanklessness — and of gratitude forgotten: here the pig saved the whole of mankind from death, and in payment Olofin left him without speech. Its first truth is a personal one: you are alive by a miracle — you were born because a great deal was prayed for you.

That debt is honored: the person of this sign exists because a saint granted them the miracle — find out which one and pay them. This odu orders a piglet to be raised that is not killed, not sold and not given away: it is the living memory of the one who saved us all and was treated thanklessly.

«The pig saved mankind and nobody thanked him — Oyekun Batrupon does not repeat that thanklessness.»The pulse of Oyekun Batrupon

Your marriage needs walls: it is pulled apart by jealousy and gossip — there are people who listen to what you say so they can tell it their own way. Do not listen to gossip, do not feed it, and mind the courtship: the suitor who wants to eat ahead of time makes you lose. The word of this odu is worth more kept quiet.

The body asks for calm: breathlessness and intestinal paralysis if you get upset — do not get upset —, a delicate belly, nothing stale on the plate and no alcohol, and look after the brain: in the family there is or has been someone who suffered with their nerves. If you feel weak as it gets dark, that is the harm you believe is on you — ebbó, and it clears.

The promises are large and come with a condition: a post of importance and an inheritance — but ebbó must be made so you are not thrown out of the place you are going to, and the powerful enemy only beats whoever gets careless. Kaferefún Eshu, Orunmila, Oggún and Yalorde: whoever lives by a miracle, with ebbó lives by victory.

The sign in one line

Be grateful for the miracle that brought you here, do not listen to gossip and do not let yourself get upset — the post and the inheritance of Oyekun Batrupon come once the ebbó is made.

The prayer of Oyekun Batrupon · Yoruba

Oyekun Batrupon Ifá ni unlosilé ilare Lokun ilareré obini pamí kaferefun Orunmila Obarabaniregun Olofin.

Ifá says — what Oyekun Batrupon tells you

Proverbs of Oyekun Batrupon · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

7 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oyekun Batrupon · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oyekun Batrupon · The sacrifices that open the road

InheritanceEbbó so an inheritance turns up🔒 Babalawo
FeverEbbó for fever🔒 Babalawo
ThanklessnessEbbó of the grill🔒 Babalawo
EshúEbbó of the cherry tree🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oyekun Batrupon · The workings of the sign

ProtectionEshú Marimaye of the sign🔒 Babalawo
ElegbaAdié aperí in the shade🔒 Babalawo
OzainAgboran against the ogú🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oyekun Batrupon · The roads of the Odù

1The war of the cauldrons

In the land of Salanane, the Congos lived in war and sorcery. Ozain, sent by Iyebu, made ebbó at the foot of the hill; Obatalá ruled that Shangó would govern, and one night the fright of the trodden-on boy made them end the fighting.

In the land of Salanane, the Congos lived in turmoil with other peoples and among themselves out of greed for power, using every kind of sorcery; the decline and the unburied dead brought an epidemic that spread to the land of Yebu. The people of Yebu complained, but the prenda men, being tough, declared war on them. The chief of Iyebu sent his messenger Ozain, who went to the house of Awe; Awe told him to make ebbó to draw out so much sorcery and to leave it at the foot of a hill.

The messenger, coming down the hill, saw the ebbó and called Shangó, but Obatalá came down instead and ruled that Shangó would govern that land and that everyone should clean up their affairs. Oggún warned the Congos to leave off the sorcery, but they paid no attention. One night, Ozain passed by, smelled charcoal and burnt sulphur, and putting his foot into a hole in the doorway he trod on a hidden boy, who cried out; the people inside, thinking it was an Eggun, shut the door and agreed to end the fighting and live in peace, putting a stop to the epidemics.

2The war of Orí and Oló

Orí boasted of being king of the body and looked down on Oló. To show his own importance, Oló shut himself: the body fell ill with fever and paralysis until everyone begged him to open.

Oló was looked down on by everyone, while Orí said he was the Obá of the human body and that no one else would command. Oló, to show that he was the true king, shut himself. The days went by: on the fourth, Orí and the stomach felt heavy; the belly swelled, the liver went hard as a stick, fever appeared, and on the seventh day neither the arms nor the feet could move. Then they all came to an agreement and begged him to open, and so he showed how important he was, even though nobody thought anything of him. From here come the troubles of the belly and intestinal paralysis.

3The man who lost everything for stealing food

A hungry poor man was given a command by Olofin with the warning not to stop anywhere. On the road with the ebbó, he went into a house to steal food, was caught, left the basket behind and lost everything.

Olofin was going to make a share-out among the needy and published a proclamation for them to present themselves free of blame and sorrow. Among the poor there was one in the worst state of all, who was going very hungry. He asked for what he needed and went to Orunmila, who made him the ebbó and told him to place the basket for omo Oke, saying that Olofin would save him, but that, when he was given the command, he was not to stop anywhere or go into any house, or he would lose everything. On the road, very hungry, he set the basket down and went in to steal food; he was caught, had to run for it, left the basket behind and lost everything.

4Free of blame and sorrow🔒 Babalawo
5The blacksmith's three wishes🔒 Babalawo
6When they threw Orunmila out of the town🔒 Babalawo
7Omo Ki Awo: the middle finger🔒 Babalawo
8The alligator and the dog🔒 Babalawo
9Fanaticism and the truth🔒 Babalawo
10San Dame and San Toma (the calabash tree)🔒 Babalawo
11The coming down of Arukulaka Orun🔒 Babalawo
8 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oyekun Batrupon in Spanish →

Frequently asked questions about Oyekun Batrupon

What does the Odù Oyekun Batrupon mean in Ifá?

Where the pig saved mankind from death: troubles of the belly, and a marriage that jealousy and gossip pull apart.

What number is Oyekun Batrupon among the 256 Odù of Ifá?

Oyekun Batrupon is Odù number 42 of the 256 in Ifá, part of the Oyekun family.

Which orishas speak in Oyekun Batrupon?

In the Odù Oyekun Batrupon these orishas speak: Orunmila, Eshú / Elegba, Oggún, Shangó, Ozain, Obatalá, Oshún (Yalorde).

What is a proverb of the Odù Oyekun Batrupon?

One of the proverbs of Oyekun Batrupon says: «The most despised one shows their worth when they are gone.».

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