Otrupon Konwa

nº 192 of 256

Do not make room in your house for just anyone: the majagua lent the branch and the axe felled the whole forest — only the obedient ceiba was left standing.

12 patakíes 5 eewó 7 ebbós and works 12 proverbs

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Otrupon Konwa is Odù number 192 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 12 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 192 of 256
Composition
Otrupon over Ika
Orishas that speak
Ogún · Obatalá (Oshanla) · Elegba · The Ceiba · Osain · Olofin

What Ifá says in this sign

Otrupon Konwa — also called Otrupón Konga — is the sign where carpentry and the felling of trees were born. The ceiba announced it in time: do not make room for the axe, because it will be the death of us all — and the majagua, out of pity, gave the traveler the branch: with that handle, the axe brought down the whole bush. A favor you give without telling one person from another can become the handle of your own ruin.

That is why the law of this odu is a law of doors: do not make room for anyone in your house, and do no favors and lend nothing without looking at who — whoever you do it for will turn into your most fearsome enemy. And inside the house, take inventory: the round-shouldered person who does you no good gets sent on their way, and the neighbor who comes to see everything so as to report it to the law is not let in again.

«The majagua gave the traveler the branch, and with it the axe cut down the bush — a favor given without judgment arms the enemy of Otrupon Konwa.»The pulse of Otrupon Konwa

This sign marks death and a house broken up — and almost always through multiplied loves: you have two women and another is going to turn up; the one who falls in love with you already has another man, and that is where the great uproar starts. The ebbó with the new cloth stops that collapse: do it before the third one sets the house alight.

Your character is the pestle: stubborn, blow after blow, until the mortar splits — or the pestle wears out. You think yourself very strong, and your heart, your nerves, your head and hernias send you the bill. Pay what you owe, sleep with water under the bed because of that red pillow, and do not fight with your wife: the war outside is enough.

Your weapons are consecrated: an axe is set before Ogún — let the iron work for you and not against you — and remember the ceiba: for being obedient, she is never felled. Elegba has a house but cannot live in it — attend to him until he can: the tree that listens to the warning is the only one left standing when the axe goes by.

The sign in one line

Make no room in your house and do no favors without looking at who, set the axe before Ogún and be obedient like the ceiba — that one is never felled.

The prayer of Otrupon Konwa · Yoruba

Otrupón Ka Otrupando Otrupanko Adifafun Ana Omó Oggún Ke Akuko Lorúbbo. Ke Otrupan Ka Adifafun Oba Owunko. Akuko Lorúbbo. Otrupon Ka Lodafun Oggun, Oshanla, Omo Olofin.

Súyere
Otrupón Ka, Otrupón Ka, Otrupón Ka.

Ifá says — what Otrupon Konwa tells you

Proverbs of Otrupon Konwa · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otrupon Konwa · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otrupon Konwa · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otrupon Konwa · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otrupon Konwa · The roads of the Odù

1The ceiba, the majagua and the axe

In the earliest times, the trees did not know their destinies. The ceiba went to the foot of Orunmila, this Ifá came up, and they were ordered to make no room for a traveler who would come asking favors; the ceiba made ebbó and set the axe before Ogún. The traveler came: the ceiba turned him away, and at first so did the majagua — but then she believed the traveler more than Orunmila and gave him her branches. With them, the blacksmith made four axes, and the traveler began cutting down the trees, starting with the majagua herself. The ceiba, because of her ebbó, was saved — and from then on the power to cut down the trees belongs to the axe.

When the world was new, no tree knew its destiny yet. The ceiba went to look at herself with Orunmila — unwillingly, but she went — and this Ifá came out. Orunmila then warned all the trees: a traveler was going to pass by asking for favors, and that traveler was not to be let in. He marked the ceiba ebbó with parrot feathers, an axe, jutía, fish, corojo butter and his fee, and told her to give the axe to Ogún afterward. The ceiba did it.

The traveler soon showed up and asked the ceiba for shelter. She, true to what Orunmila had ordered, answered that it was not in her hands to help him. The man then went to the majagua, and got a no as well; he tried other trees, one by one, and got nothing from any of them.

But he was stubborn: he went back and insisted with the majagua, and she ended up trusting him more than Orunmila's warning. She gave him the branches he asked for. With them, the traveler went straight to a blacksmith's house and made four axes.

With those four axes the felling began, and the first tree he cut down was the majagua herself, the one who had given them to him. Of all of them, only the ceiba stayed standing: she had done ebbó and she had obeyed.

From that day on it is the axe that rules over these trees and knocks them down. That is why the ceiba warned that the door is not opened to the axe: where it goes in, no tree is left alive.

2The ceiba and Ogún's rooster

Another road: in the times when the Awó were from Guinea, Ogún asked the ceiba for a rooster and she refused him, ran him off and warned the other Awó to watch out for him; Ogún answered that she should rest easy, that she would pay for it. None of the other Awó gave him anything. The majagua took pity and gave him a rooster, but Ogún left there with two. The ceiba had reigned until that day; from the moment she refused Ogún the rooster, luck turned against her.

Another road of this Ifá tells that, in the time when the Awó were from Guinea, Ogún came before the ceiba to ask her for a rooster. She refused him and ran him off, and on top of that warned the other Awó to watch out for him. Ogún answered that she should rest easy, that she would pay for it.

He then went by the other Awó, and got nothing from any of them. That is how he reached the majagua, who took pity and gave him a rooster; Ogún, however, left there with two.

The ceiba had reigned until that day. From the moment she refused Ogún the rooster, luck turned against her. Here, whoever refuses food to Ogún loses the crown.

3Why Elegba has a house but cannot live in it

Obatalá's children had no roof over their heads, and Obatalá went out to find where Orunmila was so he could get them housing. He ran into Elegba and asked him, but Elegba said he did not know, and the same on later occasions. Obatalá figured hunger would make him talk and kept him without food; on the seventh day, with a chicken in his hand, he asked again. Elegba agreed, on the condition that he go up to the woods first, and that way Obatalá would save himself the trip to Orunmila's house. Once in the woods, Elegba sang songs for Olofin and for Afefe Orun, who unleashed a storm whose wind knocked down the palm fronds and the branches; Obatalá's children gathered them and built their houses. On his return, Elegba announced to Obatalá that his children already had houses, though they were very poor ones. One day Elegba saw Ogún go by with an axe with no handle, ran to tell Orunmila, who saw himself Otrupon Ka and sent word to the trees not to give Ogún a single branch. But the majagua, thinking herself more powerful, gave him the branch; Ogún put on the handle and told her: "you, majagua, will be the first tree I try my axe on", and singing "Otrupon Ka" he knocked her down, and went on with the rest. To the ceiba he announced: "I will not cut you down, because you are obedient; as long as the world exists you will be respected". Meanwhile, when Ogún left Obatalá's house, Obatalá had already cursed Elegba: "as long as you live, you will have no house". That is why Elegba, even with a house of his own, lives outside it.

On this road, Obatalá's children had no roof over their heads, and Obatalá set out to find where Orunmila was, looking with him for the best way to get them housing. While he was at it he ran into Elegba and asked him where Orunmila's house was; Elegba told him he did not know, and the other times he asked him again he always gave the same answer.

Obatalá then figured that, by keeping him from food for a while, he would end up telling him, and that is how he kept him. When seven days had passed, he came up to him with a chicken in his hand and asked again. Elegba agreed to tell him, though he set one condition: that he first be allowed to go up to the woods; that way Obatalá would save himself the trip to Orunmila's house.

They left it at that, and Elegba went off to the woods. Once up there, he broke into songs for Olofin and for Afefe Orun, who heard him and unleashed a terrible storm, and the wind went knocking down the palm fronds and the branches of the trees. Obatalá's children, seeing all that scattered on the ground, gathered it up and with it built their houses.

Seven days later Elegba came down from the woods and appeared before Obatalá: "Look, I went to Orunmila's house, and your children already have houses". Obatalá went out to check and saw it was true; even so, he was not satisfied, because those houses were of very poor quality.

One day, while Elegba was beside the road that led to Obatalá's house, he saw Ogún go by with an axe with no handle in his hands. Without wasting time he ran to tell Orunmila. Orunmila was surprised, made osode and Otrupon Ka came out; then he ordered Elegba: "Run and tell the trees not to give Ogún a single branch, because if they give it to him, it will be their own destruction". Elegba shot off and did the errand.

As soon as Ogún set foot in Obatalá's house, Afefe Lerun let loose another storm. Ogún, frightened, explained what he had come for, while he listened to the wind knocking down all the houses of Babá's children. Obatalá fed him two guineas to give him strength and told him: "Ogún, you will get a handle for your axe".

Once the storm died down, Ogún headed for the woods. Elegba, who saw him go by, stood on the corner and said: "Let us see what this one can do".

Ogún went up to the first tree he found and asked it for a branch; it was the ceiba (aragba), and she answered that she could not oblige him. He then tried the jiquí, the yaya, the guayacán and the jocuma, and from all of them he got the same no, until he came upon the majagua, who, feeling stronger and with more power, gave him the branch he was asking for.

With the handle now on the axe, Ogún turned to her and said: "You, majagua, will be the first tree I am going to try my axe on". And singing "Otrupon Ka, Otrupon Ka, Otrupon Ka", he struck her with the axe until he brought her down. He then went on with the other trees, one after another, until he reached the ceiba, and to her he announced: "I will not cut you down, because you are obedient. As long as the world exists, you will be respected by all religions".

While Ogún was at that, Elegba was already carrying Obatalá's curse: when Ogún left that house, Elegba went into it, and Obatalá told him: "As long as you live, Elegba, you will have no house".

That is where it comes from that Elegba, even having a house, lives outside it.

Note: in the works done with Ogún under this Odù, the axe is always washed with ewe.

9 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otrupon Konwa in Spanish →

Frequently asked questions about Otrupon Konwa

What does the Odù Otrupon Konwa mean in Ifá?

Do not make room in your house for just anyone: the majagua lent the branch and the axe felled the whole forest — only the obedient ceiba was left standing.

What number is Otrupon Konwa among the 256 Odù of Ifá?

Otrupon Konwa is Odù number 192 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Konwa?

In the Odù Otrupon Konwa these orishas speak: Ogún, Obatalá (Oshanla), Elegba, The Ceiba, Osain, Olofin.

What is a proverb of the Odù Otrupon Konwa?

One of the proverbs of Otrupon Konwa says: «Whoever you do a favor for, guard yourself against him.».

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