Odù 192 of 256 · Otrupon family

Otrupon Konwa

Do not make room in your house for just anyone: the majagua lent the branch and the axe felled the whole forest — only the obedient ceiba was left standing.

Otrupon Konwa is Odù number 192 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 12 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 192 of 256
Composition
Otrupon over Ika
Orishas that speak
Ogún · Obatalá (Oshanla) · Elegba · La Ceiba · Osain · Olofin

What Ifá says in this sign

Otrupon Konwa — also called Otrupón Konga — is the sign where carpentry and the felling of trees were born. The ceiba announced it in time: do not make room for the axe, because it will be the death of us all — and the majagua, out of pity, gave the traveler the branch: with that handle, the axe brought down the whole bush. A favor you give without telling one person from another can become the handle of your own ruin.

That is why the law of this odu is a law of doors: do not make room for anyone in your house, and do no favors and lend nothing without looking at who — whoever you do it for will turn into your most fearsome enemy. And inside the house, take inventory: the round-shouldered person who does you no good gets sent on their way, and the neighbor who comes to see everything so as to report it to the law is not let in again.

«The majagua gave the traveler the branch, and with it the axe cut down the bush — a favor given without judgment arms the enemy of Otrupon Konwa.»The pulse of Otrupon Konwa

This sign marks death and a house broken up — and almost always through multiplied loves: you have two women and another is going to turn up; the one who falls in love with you already has another man, and that is where the great uproar starts. The ebbó with the new cloth stops that collapse: do it before the third one sets the house alight.

Your character is the pestle: stubborn, blow after blow, until the mortar splits — or the pestle wears out. You think yourself very strong, and your heart, your nerves, your head and hernias send you the bill. Pay what you owe, sleep with water under the bed because of that red pillow, and do not fight with your wife: the war outside is enough.

Your weapons are consecrated: an axe is set before Ogún — let the iron work for you and not against you — and remember the ceiba: for being obedient, she is never felled. Elegba has a house but cannot live in it — attend to him until he can: the tree that listens to the warning is the only one left standing when the axe goes by.

The sign in one line

Make no room in your house and do no favors without looking at who, set the axe before Ogún and be obedient like the ceiba — that one is never felled.

The prayer of Otrupon Konwa · Yoruba

Otrupón Ka Otrupando Otrupanko Adifafun Ana Omó Oggún Ke Akuko Lorúbbo. Ke Otrupan Ka Adifafun Oba Owunko. Akuko Lorúbbo. Otrupon Ka Lodafun Oggun, Oshanla, Omo Olofin.

Súyere
Otrupón Ka, Otrupón Ka, Otrupón Ka.

Ifá says — what Otrupon Konwa tells you

Proverbs of Otrupon Konwa · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otrupon Konwa · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otrupon Konwa · The sacrifices that open the road

Vencer enemigosThe ebbós of this Odù🔒 Babalawo
Vencer enemigosThe ebbó of the little boat🔒 Babalawo
AmorEbbó for the woman whose husband has left her🔒 Babalawo
Vencer enemigosThe ebbó of the four ropes🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otrupon Konwa · The workings of the sign

Vencer enemigosOgún's axe (for luck)🔒 Babalawo
SaludThe red-hot axe for impotence🔒 Babalawo
EspiritualThe oparaldo of Otrupon Konwa🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otrupon Konwa · The roads of the Odù

1The ceiba, the majagua and the axe

In the earliest times, the trees did not know their destinies. The ceiba went to the foot of Orunmila, this Ifá came up, and they were ordered to make no room for a traveler who would come asking favors; the ceiba made ebbó and set the axe before Ogún. The traveler came: the ceiba turned him away, and at first so did the majagua — but then she believed the traveler more than Orunmila and gave him her branches. With them, the blacksmith made four axes, and the traveler began cutting down the trees, starting with the majagua herself. The ceiba, because of her ebbó, was saved — and from then on the power to cut down the trees belongs to the axe.

In the earliest times of the world, all the trees were untouched and did not know their destinies. The ceiba, though unwillingly, went to the foot of Orunmila, and this Ifá came up. Orunmila warned the trees that a traveler would come asking them for favors, and ordered them to make no room for him; and to the ceiba he marked ebbó with parrot feathers, an axe, jutía, fish, corojo butter and his due — and that afterward she should set the axe before Ogún. The ceiba made the ebbó.

Before long the traveler came and asked the ceiba to give him shelter. The ceiba, obedient to Orunmila's advice, answered that she could not serve him. The traveler then went to see the majagua, who at first also told him it was impossible; he asked several more trees, and none of them served him.

But the traveler, insistent, went back to speak with the majagua — and in the end she believed the traveler more than Orunmila's warning, and gave him the branches he asked for. The traveler went straight to a blacksmith's house and, with the majagua's branches, made four axes.

And with those axes he began cutting down the trees — starting with the very majagua who had given them to him. The ceiba, who had made the ebbó and obeyed Orunmila, was the only one saved.

From then on, the power to cut down all these trees belongs to the axe; and that is why the ceiba announced that they should make no room for the axe, because it would be the death of every tree.

2The ceiba and Ogún's rooster

When the Awós were from Guinea, Ogún came to ask the ceiba for a rooster, and the ceiba did not give it to him, throwing him out and telling the other Awós to be careful with Ogún. He answered the ceiba not to worry — that she was going to pay. Ogún went to the other Awós and they gave him nothing; and then he came to the majagua, who out of pity gave him a rooster — but Ogún took two. Until then the ceiba had been the queen, but after not giving Ogún the rooster, bad luck fell on her.

Another road of this Ifá tells that, when the Awós were from Guinea, Ogún came to ask the ceiba for a rooster; and the ceiba did not give it to him and threw him out, telling the other Awós to be careful with Ogún. He answered the ceiba not to worry — that she was going to pay.

Ogún went to the other Awós, and they gave him nothing either. And then he came to where the majagua was, and she, out of pity, gave him a rooster — but Ogún took two.

Until then, the ceiba had been the queen; but after not giving Ogún the rooster, bad luck fell on her. Here, whoever refuses food to Ogún loses the crown.

3Why Elegba has a house but cannot live in it

Obatalá's children had no house, and Obatalá set about finding out where Orunmila lived so as to get them one. He met Elegba and asked him, but Elegba said he did not know, and the same on later occasions. Obatalá thought that if he left him without food, he would tell. After seven days, with a chicken in his hand, he asked again; Elegba agreed, but on condition that he first be allowed to go to the bush, so Obatalá would not need to go to Orunmila's house. In the bush, Elegba sang to Olofin and to Afefe Orun, who loosed a storm whose wind brought down all the palm fronds and branches; Obatalá's children gathered them and built their houses. On his return, Elegba told Obatalá that his children now had houses, though they were very poor ones. One day Elegba saw Ogún with an axe with no handle, ran to warn Orunmila, who saw Otrupon Ka and sent word to the trees to give Ogún not one branch. But the majagua, thinking herself more powerful, gave him the branch; Ogún fitted the handle and told her: «You, majagua, will be the first tree I try my axe on», and singing «Otrupon Ka» he brought her down, and went on with the rest. To the ceiba he said: «I will not fell you, because you are obedient; as long as the world lasts you will be respected.» Meanwhile, as Ogún left Obatalá's house, Obatalá had cursed Elegba: «As long as you live, you will have no house.» That is why Elegba, even with a house, lives outside it.

On this road, Obatalá's children had no house to live in, and Obatalá set about finding out where Orunmila lived, in order to learn the best way to get houses for his children. On this errand he met Elegba and asked him where Orunmila lived; Elegba answered that he did not know, and on later occasions he answered the same.

Obatalá then thought that if he left Elegba without food for a while, he would tell him the place where Orunmila lived. After seven days of keeping Elegba without food, Obatalá, with a chicken in his hand, asked him again about Orunmila. Elegba agreed to tell him, but on condition that he first be allowed to go to the bush, so that Obatalá would not need to go to Orunmila's house.

That being so, Elegba set out for the bush; and when he reached it, he began to sing to Olofin and to Afefe Orun. Afefe Orun heard him and loosed a very strong storm, whose wind began bringing down all the palm fronds and the branches of the trees. Obatalá's children, seeing all that on the ground, gathered it up and built their houses with it.

After seven days, Elegba came back from the bush and said to Obatalá: «Look, I went to Orunmila's house, and your children have houses now.» Obatalá went out and looked, and was satisfied that what Elegba told him was so; but even so he was not entirely pleased, because those houses were very poor ones.

One day Elegba was very near the road that led to Obatalá's house, and he saw Ogún coming with an axe with no handle in his hands; he immediately ran to Orunmila's house and told him what he had seen. Orunmila, astonished, made osode and Otrupon Ka came up, and he told Elegba: «Run and tell the trees to give Ogún not one branch, because if they give it to him, it will be their own destruction.» Elegba ran and carried out Orunmila's order.

As soon as Ogún reached Obatalá's house, Afefe Lerun loosed another storm, and Ogún, frightened, told Obatalá what he had come for, while he heard the storm bringing down all the houses of Babá's children. Then Obatalá gave Ogún two guinea hens to eat, to make him strong, and told him: «Ogún, you will get a handle for your axe.»

When the storm passed, Ogún set out for the bush; and seeing him, Elegba stood at the corner of it and said: «Let us see what this one can do.» Then Ogún went to the first tree he saw and asked it for a branch; the ceiba (aragba) told him she could not oblige him. So Ogún went to the jiquí, the yaya, the guayacán, the jocuma, getting the same answer from all of them, until he came to the majagua, who, thinking herself more powerful and strong, gave him the branch he asked for.

When Ogún had finished fitting the handle to his axe, he looked at the majagua and told her: «You, majagua, will be the first tree I try my axe on.» And Ogún, singing «Otrupon Ka, Otrupon Ka, Otrupon Ka», struck the majagua with the axe until he brought her down. Then he went on bringing down the trees, until he came to the ceiba, to whom he said: «I will not fell you, because you are obedient. As long as the world lasts, you will be respected by every religion.»

While Ogún was doing this, Elegba had already been cursed by Obatalá; for as Ogún left Obatalá's house, Elegba came in, and Obatalá told him: «As long as you live, Elegba, you will have no house.» That is why Elegba, even though he has a house, lives outside it.

Note: when works are done with Ogún on the strength of this Odù, the axe is always washed with ewe.

4Freedom has no price🔒 Babalawo
5The decision to love🔒 Babalawo
6The bread of mercy🔒 Babalawo
7The earthquake🔒 Babalawo
8The reward for letting go🔒 Babalawo
9The mortar and the drumstick🔒 Babalawo
10The wise medicine🔒 Babalawo
11Help and self-interest🔒 Babalawo
12The wild dog and the jutía🔒 Babalawo
9 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otrupon Konwa in Spanish →

Frequently asked questions about Otrupon Konwa

What does the Odù Otrupon Konwa mean in Ifá?

Do not make room in your house for just anyone: the majagua lent the branch and the axe felled the whole forest — only the obedient ceiba was left standing.

What number is Otrupon Konwa among the 256 Odù of Ifá?

Otrupon Konwa is Odù number 192 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Konwa?

In the Odù Otrupon Konwa these orishas speak: Ogún, Obatalá (Oshanla), Elegba, La Ceiba, Osain, Olofin.

What is a proverb of the Odù Otrupon Konwa?

One of the proverbs of Otrupon Konwa says: «Whoever you do a favor for, guard yourself against him.».

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