Odù 241 of 256 · Oshe family

Oshé Fun

The pact between Ikú and Orunmila, where the Iddefá was born: death respects whoever wears his necklace and his iddé — and men who join together win.

Oshé Fun is Odù number 241 of the 256 in Ifá, part of the Oshe family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 241 of 256
Composition
Oshe over Ofun
In the Diloggún
5-10 · Oshé tonti Ofún
Orishas that speak
Orunmila · Obatalá · Shangó · Oshún · Ogún · Yemayá · Azojuano · Ozun

What Ifá says in this sign

Oshé Fun is an unclean, dangerous Odù where death is out looking for someone to take — but the greatest protection was born right here: the pact between Ikú and Orunmila — the Iddefá: death does not take anyone who carries the mark of Orunmila, his yellow and green necklace and his iddé, unless Orunmila hands that person over.

This protection even comes with rules about how you look: do not get fat, keep your hair cut and your face shaved, watch your appearance — Ikú was watching Orunmila «until he got stronger and fatter» so she could take him, and the okra made death slip in his doorway with its slime. Disobedience here is not a small fault: it is an appointment with Ikú — do not be disobedient, because death is looking for you.

«Ikú and Orunmila signed the pact of the Iddefá — death respects whoever carries the mark of Orunmila.»The pulse of Oshé Fun

Its strength comes from numbers: this is the Ifá of human beings joining together to win — scattered, they could get nothing — and its thinking does not accept bad luck as an excuse: for every difficulty there is a solution; if you are unlucky, you are not wise enough. Obatalá covers what is good and uncovers what is bad: live so that what gets uncovered will not shame you.

The health warnings here are serious: the blood and how it moves, the brain, the throat, the belly, diabetes — you go to a doctor — and there is a tug of war between the dead and the Santo: get the dead and the bad influences off you, because they are what put every kind of illness into the body. They work ogú against you with doves — Obatalá cursed the doves for that — and the man of this sign does not make Osha but Ifá, because he may need emergency surgery.

Its pictures speak for themselves: the quail that wanders so much that the dog finds her — she knows so much that she sleeps on the floor: do not wander —; the eleguedé where Oshún kept her riches; as many as 7 new enemies that joining together defeats. Not everyone is chosen among the Komó Oshé, Komó Owá — but whoever is chosen will be lucky in the end: learn Ifá or Osha: whoever carries the mark of Orunmila walks through epidemics without Ikú touching him.

The sign in one line

Wear your iddé, join with others to win, and get the dead off your back — because in Oshé Fun the unlucky one is only the one who is not wise yet.

The prayer of Oshé Fun · Yoruba

Shefun Shefun Baba Areru Orunmila Ni Ayashe Ria Ria Awo Igbin Koto Kilu Osala Kole Ika Koye Adafun Lode Ikoko Keye Wofin Awo Oni Kako Adifafun Onikako Pewo Oni Kako Orubo Igui Ni Asho Eru Eni Peyu Tompon Kolero.

Súyere
Bonoli Baba Lokua Oshefun, Minabli Baba Lokua Oshefun, Nawa Bonu Oshé Fun.

Ifá says — what Oshé Fun tells you

Proverbs of Oshé Fun · Òwe

19 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oshé Fun · Ìbí

What is forbidden · Eewó

11 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oshé Fun · The sacrifices that open the road

Alejar la muerteEbbó of the Iddefá (Ikú and the hairy man)🔒 Babalawo
EspiritualEbbó for leaving the Santo behind🔒 Babalawo
SaludEbbó of the guinea hen (Orula saves the village of Oshé Ni Fun)🔒 Babalawo
SaludEbbó for leukemia and amnesia🔒 Babalawo
DineroThe sacrifice of the Komó Oshé, Komó Owá🔒 Babalawo
EspiritualThe moruro walking stick🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oshé Fun · The workings of the sign

EspiritualEshu Agbadá🔒 Babalawo
SaludPrayer for the erection🔒 Babalawo
2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oshé Fun · The roads of the Odù

1The Iddefá, the mark of Orunmila

Ikú was watching Orunmila, waiting for him to get fat; when she went to take him, she slipped on the slime of the okra in his doorway, and Eshu, Shangó and Ogún caught her: out of that fright came the pact that death does not take anyone who has the mark of Orunmila, the Iddefá.

Death was watching Orunmila, waiting for him to get stronger and fatter, and said: «In three days I can take him!».

When she went to get him, death slipped on the slime of the okra Orunmila had thrown down in the doorway of his house. As soon as she fell, Eshu, Shangó and Ogún caught her and asked: «Did you not know Orunmila lived here?». Death answered that she did not know, and they came to a pact in which death would not take anyone who had the mark of Orunmila, which is the Iddefá, unless Orunmila himself handed the person over or ordered it.

Note: do not get fat.

2The yellow and green necklace of Orunmila (the canastillero)

Death did not enter the lands of Ogún and Oshún; the Orishas went to the house of the wise man of Ara-Ifé, and Obatalá — who covers what is good and uncovers what is bad — ordered the yellow and green seeds joined together: Olofin put on his iddé and said that door would always be open for his children.

Ebbó: two black adié for Orunmila; akukó and two adié for Oshún. Dress in white for 16 days; kofiborí with orí, efún and obi.

When the Santos were apart, each one lived in his own land. In those days no one could know more than the King and the Queen, and no one could see them. Death moved about at night and, hiding in the dark, took whoever she wanted.

The one land death did not visit was the land of Ogún and Oshún, which caught the attention of the other Orishas, who gathered to go to the house of a wise man who lived in Ara-Ifé (Orunmila). When they got there, they saw that the wise man used seeds cut in two halves, hooked onto a chain, to read; he also used a necklace of green seeds and another of yellow seeds, and they did not know what those were for. They knew the seeds looked like the marks of Ogún and Oshún, and that death used them to tie down her victims. None of the people of the town dared say anything, for fear that the wise man was a friend of death.

One day Obatalá came, made himself known and said: «I believe I have come standing for Olofin, and just as I cover everything good, I also uncover what is bad. You do not dare say what you feel, for fear that this wise man is a friend of Ikú, of Ogún and of Oshún; but this had to happen to you: scattered as you were, you could get nothing».

Olofin came down from Heaven and said: «I have the 16 rays of the Sun and I hand you my power so you can find what is false. That old wise man is the gatekeeper, and he has the control and the release of death on Earth».

Obatalá read, and this Odù came out, and it ordered the green and yellow seeds to be joined. He explained that the yellow was the mark of Oshún, who stands for half the world of Gold; and the green seeds, with the chain, are Ogún, who is the killer, sent by the God of Death. That is why death killed no one in the land of the two of them.

«Now you will look for what Olofin wanted: that they know him in the morning and always.» He put his iddé on them and told them: «This door will always be open for all the children of Olofin».

3The Santo must not be left behind

In the land of Elupá, the Oyoyorun family spread the belief of the Mayombe because it was the fast way; the people left the Santo behind, and hard times came along with sickness of the throat, the belly and the blood. Orunmila showed them the cause: they had left the Santo behind.

Ebbó: a cot, a mat, two doves, a cedar doll, orí and efún for Egun, and a bent walking stick to keep behind the door, at the foot of Egun.

In the land of Elupá there was always a war among themselves, and they did not know where that war was coming from. What was happening was that a family named Oyoyorun lived there who liked everything they did to be quick; they knew the secrets of the Santo and why the Santo took so long, and so they had spread the belief of the Mayombe through the town. The people got excited and began to leave the Santo behind and give themselves to mayombeo, until the day came when they were in hardship because of the bad times that fell on that land, with sickness of the throat, the belly and the blood.

Oyoyorun was the one who set out to find out what was going on, and Orunmila saw this sign for him and told him it was because they had left the Santo behind, and that they had to make ebbó to save themselves. Oyoyorun made ebbó and moved away from there to another place.

Note: whoever gets this Ifá can go with nothing but the Santo, because if he changes, he loses.

4Orula puts the iddé on Oshún🔒 Babalawo
5Yemayá curses the eledé🔒 Babalawo
6The Iddefá was born (the hairy man with sideburns)🔒 Babalawo
7When Oshún gave up the quail🔒 Babalawo
8Orula saved the village of Oshé Ni Fun🔒 Babalawo
9Ogún disobeys Obatalá🔒 Babalawo
10Obatalá cursed the doves🔒 Babalawo
11Leukemia and amnesia are born🔒 Babalawo
12The Komó Oshé, Komó Owá who learned Ifá🔒 Babalawo
13The babies who did not wait for Orula🔒 Babalawo
14Not knowing gets you into trouble🔒 Babalawo
15The straight santo and the mixed santo🔒 Babalawo
16The wise man and the rich man🔒 Babalawo
17The prince and the lion🔒 Babalawo
18The rescue of the young women🔒 Babalawo
19Hunger and anger🔒 Babalawo
16 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oshé Fun in Spanish →

Frequently asked questions about Oshé Fun

What does the Odù Oshé Fun mean in Ifá?

The pact between Ikú and Orunmila, where the Iddefá was born: death respects whoever wears his necklace and his iddé — and men who join together win.

What number is Oshé Fun among the 256 Odù of Ifá?

Oshé Fun is Odù number 241 of the 256 in Ifá, part of the Oshe family.

Which orishas speak in Oshé Fun?

In the Odù Oshé Fun these orishas speak: Orunmila, Obatalá, Shangó, Oshún, Ogún, Yemayá, Azojuano, Ozun.

What is a proverb of the Odù Oshé Fun?

One of the proverbs of Oshé Fun says: «Obatalá covers everything good, but uncovers what is bad.».

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