Odù 242 of 256 · Ofun family

Ofún Nágbe

Where the fluids of the body were born, whose King is the semen: Obatalá is above every head to save it — the mouth is what ruins this person.

Ofún Nágbe is Odù number 242 of the 256 in Ifá, part of the Ofun family. This page brings together its prayer in Yoruba, 35 patakíes (3 with the full text), its proverbs, 10 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 242 of 256
Composition
Ofun over Ogbe
In the Diloggún
10-8 · Ofún tonti Eyeunle
Orishas that speak
Obatalá · Oyá (Yansá) · Oshún · San Lázaro (Azojuano) · Oshósi (Oddé) · Shangó · Ogún · Orun y Odduduwa

What Ifá says in this sign

Ofún Nágbe is a sign with intimate beginnings: here the fluids of the human body were born — the air, the spit, the juice of the stomach and the semen, which is their King — and so was the Law of results you did not mean to cause: like Orunmila with Olofin's melons, here you pay even for the harm you did not want to do. The comfort is a high one: Obatalá is always above everyone's head to save them.

Your mouth is your sentence: this person cannot drink and cannot give away his secrets, because his mouth is his ruin — the drunkard of this sign lost his three wives and his fortune over what he said. And his calling is settled beforehand: he was born to be great in the land of Osha, not in Ifá — greatness he has, but it has to be planted in its own ground.

«Your mouth is your ruin: the drunkard of Ofún Nágbe lost three wives and a fortune by talking.»The pulse of Ofún Nágbe

What you inherit here is real: this is the Ifá of an inherited curse in the blood — children inherit the vices and the virtues of their parents and change the way their parents changed: clean yourself so you can clean those who come after you. That is also why there is a law for parents: do not put on your children things that are not in their destiny — without meaning to, you can bring death on them.

The women of this sign need care in surgery and in love: no scrapings of the womb — they can kill, above all with twins — and no marrying soldiers or men who drink — they can kill her; there is a dead woman who was in love and now follows this person around and breaks up marriages: she is sent away with a work. The family bleeds too: children who let their parents down, one brother who steals from or destroys the other — the closeness of this sign has to be worked at, not taken for granted.

Its marks on the body and at night: the stomach hurts badly — touch your belly and blow outward, because that is how the punishment of Babá is cleaned off — humps and deformities warn that something was left undone with the Orishas and with Eshu, and going out at night must be watched: Ikú hunts at those hours — the black moth warns at night that death is circling. Read with good faith, not for applause: whoever looks for victory in applause ends up dressed in rags.

The sign in one line

Do not drink, do not give away secrets, and plant your greatness in Osha — because Obatalá is above the head of Ofún Nágbe to save him.

The prayer of Ofún Nágbe · Yoruba

Ofún Nágbe Ayere Yireo Ayeri Gui Ofa Pereguiki Obbá Oshún Lodafún Ofún Odafo Obbá Nuba Ogbe Donlara Ofún Ikordié Meta Elebo; Ebeyo Owo Elebo.

Ifá says — what Ofún Nágbe tells you

Proverbs of Ofún Nágbe · Òwe

18 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Ofún Nágbe · Ìbí

What is forbidden · Eewó

9 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Ofún Nágbe · The sacrifices that open the road

AmorThe three ebbós of Nágbe🔒 Babalawo
Alejar la muerteEbbó for the two children (the slave and the freed man)🔒 Babalawo
SaludEbbó of the stomach (the euré of Babá)🔒 Babalawo
Vencer enemigosThe three balls of ground meat🔒 Babalawo
La pérdidaEbbó of the hunter and the elephant man🔒 Babalawo
EspiritualEbbó of the three deities of the womb🔒 Babalawo
DineroEbbó of Olofin's hunter🔒 Babalawo
7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Ofún Nágbe · The workings of the sign

EspiritualEshu Labborní, the slave of Oshún🔒 Babalawo
SaludWorks of Oshún and the kofiborí🔒 Babalawo
EspiritualSecret for madness🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Ofún Nágbe · The roads of the Odù

1Oyá and the colored fish

Oyá watched over the beautiful fish Olofin brought to her bend in the river day and night, until her nerves broke down from not eating or sleeping; in a fit she cursed the fish and went off into the woods to get her sleep and her health back.

Oyá lived in the bend of a river, and one day, by the work of Olofin, many colored fish came to that place and, since the conditions there were good, they stayed.

When Oyá saw such beautiful fish, she started watching over them right away, to the point of letting no one pass through that area. To do it she had to watch by day and by night, because she was afraid the fishermen would take her fish.

So many days went by without eating and without sleeping that her health broke down badly, and even her nerves went bad. And Oyá, in a fit, cursed the fish that had come to that place. After that she went off into the woods to live without worries and get her sleep and her health back.

2Babalú Ayé throws the drinker Ofún Nágbe into the sea

Ofún Nágbe used to lie down drunk on Babalú Ayé's mat and cover it with vomit, making his sores worse; one night Babalú watched for him, rolled him up inside the mat and threw it into the sea: Ofún drowned.

Ofún Nágbe lived with Babalú Ayé in a hut and they got along more or less, but Ofún started drinking and would lie down drunk on Babalú Ayé's mat and cover it with vomit.

One day Babalú realized that every time he lay down on the mat his sores got worse, and he forbade Ofún to lie down on it again. Ofún stopped lying on the mat, but one night he came home drunk and lay down on it anyway. The next day Babalú found the mat covered in vomit, but did not see Ofún. He washed the mat and that night he set himself to watch for him.

At night Ofún came home drunk and lay down on the mat. Babalú, who was watching him, rolled the mat up with Ofún Nágbe inside and threw it into the sea. Ofún drowned.

3Nágbe kills his brother Ofún over his three wives

With Orula's three ebbós, Nágbe got three wives born from the flower, the grass and the rotten log, on the condition that no one know where they came from; he told his brother, who gave the secret away while drunk, and the women left: when Nágbe found out, he killed his brother.

There were two brothers: the older one was named Ofún and the younger one Nágbe. One day the younger one went to Orula's house and this Ifá came out. Orula told him: «You think you have no luck with women. Soon you are going to have three. But for that to happen you have to make three different ebbós and take them to three different places».

So Nágbe did: the first ebbó he took to the foot of a beautiful flower surrounded by rotten mud, and when he saw it he said: «If you were a woman, I would marry you». The second one he took to the foot of some grass near the river, and said the same thing to it; and the third one to the foot of a rotten log, with the same words.

When Nágbe got home, three women came a little while later and told him: «Here we are for whatever you want, but on the condition that no one knows where any of us came from». And they stayed there to live.

One day Nágbe told his brother where the three women came from. The brother came home drunk one day and, since the food was not ready yet, he got angry and told the three women where they came from. When they heard it, they left the house.

Nágbe was left alone, and seeing himself like that he asked his brother what had happened. The brother told him what he had done, and that led to a terrible fight between the two of them. And Nágbe killed his brother.

4The road cursed by what was inherited🔒 Babalawo
5The curse of Oyá (the deer)🔒 Babalawo
6The road of the unicorn (Yansá was the obiní)🔒 Babalawo
7Oddé marries the Gidígidí (buffalo) turned into a woman🔒 Babalawo
8The slave and the freed man🔒 Babalawo
9Adifafún Yansá, who married the drunkard🔒 Babalawo
10Ofún Nágbe stole Obatalá's black goat🔒 Babalawo
11Why Ifá is not made for an omó Ikú🔒 Babalawo
12The old man with three wives🔒 Babalawo
13Obatalá refused to offer the squash and got a hump🔒 Babalawo
14The rooster won the fight against the dog🔒 Babalawo
15The loner and the porcupine🔒 Babalawo
16The skilled hunter and the elephant man🔒 Babalawo
17The cocoa butter melts and destroys the gourd🔒 Babalawo
18The sickness carries him to the burial (the buzzard's ebbó)🔒 Babalawo
19The fluids are born: the semen is the most important🔒 Babalawo
20You have to touch your belly and blow outward🔒 Babalawo
21Ominigún and Olofin's melons🔒 Babalawo
22Orunmila buys Ominigún as a slave🔒 Babalawo
23The three obiní of Ofún Nágbe (Eyereyibó, Ayeregiodón and Peregún)🔒 Babalawo
24The three women of the log, the river and the mud🔒 Babalawo
25The night moth🔒 Babalawo
26Orunmiela, eye of the Sun (Our Savior)🔒 Babalawo
27The ikín beats the dilogún🔒 Babalawo
28Ogún cuts his own navel cord🔒 Babalawo
29The fish and the fisherman🔒 Babalawo
30Olokun goes off to the bottom of the sea🔒 Babalawo
31The disobedient daughter🔒 Babalawo
32The bird left out of the party🔒 Babalawo
33The pact between wolves and sheep🔒 Babalawo
34The dealer and his neighbor🔒 Babalawo
35The hair of Agbani🔒 Babalawo
32 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Ofún Nágbe in Spanish →

Frequently asked questions about Ofún Nágbe

What does the Odù Ofún Nágbe mean in Ifá?

Where the fluids of the body were born, whose King is the semen: Obatalá is above every head to save it — the mouth is what ruins this person.

What number is Ofún Nágbe among the 256 Odù of Ifá?

Ofún Nágbe is Odù number 242 of the 256 in Ifá, part of the Ofun family.

Which orishas speak in Ofún Nágbe?

In the Odù Ofún Nágbe these orishas speak: Obatalá, Oyá (Yansá), Oshún, San Lázaro (Azojuano), Oshósi (Oddé), Shangó, Ogún, Orun y Odduduwa.

What is a proverb of the Odù Ofún Nágbe?

One of the proverbs of Ofún Nágbe says: «The fence has to be strong in case they pull on the vine.».

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