Odù 126 of 256 · Okana family

Okana Roso

A sincere apology is forgiven — the ignorant, not the wicked —: an Ifá of curses, and here Orunmila dressed as a monk, like Saint Francis.

Okana Roso is Odù number 126 of the 256 in Ifá, part of the Okana family. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 126 of 256
Composition
Okana over Iroso
In the Diloggún
1-4 · Okana tonti Iroso
Orishas that speak
Shangó · Azojuano · Osanyin · Olokun y Yewá · Osun · Oyá · Olofin y Obatalá

What Ifá says in this sign

Okana Roso is the sign of repentance: whoever apologizes sincerely is always forgiven — people forgive the ignorant, never the devilish one who never apologizes. It is an Ifá of curses — its ebbó always goes to the hill — and of the rosary: here Orunmila dressed as a monk and had himself read with a church rosary.

Its battlefield is the head: it is the worst thing you have — keep it away from drink (one drunken humiliation would take you to the grave), from strong shocks (one of them can kill you), and from the enemies who are trying to destroy the good head you came into the world with: the soup of the mother goat with ipin leaves makes you prosperous from that year on.

«Whoever apologizes sincerely is forgiven; the devilish one who never apologizes, never — the law of Okana Roso.»The pulse of Okana Roso

Its war is an underhand one: here silent witchcraft was born — in the hidden war of Shangó and Azojuano. There is a prenda buried working against you and an enemy inside the house: find them and throw them out. That is why this odu speaks backwards — things are said the other way around so as not to throw your luck away — and not even dreams get told: telling them has already cost you plenty.

Your eyesight is urgent — you can go blind —, the woman should not let her breasts be sucked (she is delicate: breast cancer and the forming of the fetus were born here), and no taking strangers into the house. Oshún is disenchanted because she was given too little value: value her again with deeds.

The promises: a rise and a promotion from the government side, and the fame and fortune that come if you marry a priestess — a religious union is the engine of prosperity here. The one-eyed rooster for Osanyin, Shangó and Olokun lifts the curse, and the traveler's motto crowns this odu: when in Rome, do as the Romans — and ask forgiveness wherever you fail

The sign in one line

Ask forgiveness in time, speak backwards to your enemy and take care of your head — the rise of Okana Roso comes from the government, and the fortune from the altar.

The prayer of Okana Roso · Yoruba

Okana Roso asaye darico eyé akukó adifafun Bolele adié lebó moruro duro arase komi bore eñi indimu moyo koyoko idi amiti mireti reti ati nide adifafun Orunmila umbatinlo shawo mibo agutan lebó ba una moenitan.

Ifá says — what Okana Roso tells you

Proverbs of Okana Roso · Òwe

18 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Okana Roso · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Okana Roso · The sacrifices that open the road

LossPrayer against poverty🔒 Babalawo
Pushing death awayOlokun's one-eyed rooster🔒 Babalawo
HealthThe soup of the mother goat🔒 Babalawo
SpiritualThe ebbó of the rosary🔒 Babalawo
SpiritualThe ebbó of forgiveness🔒 Babalawo
Beating enemiesThe ebbó of the humiliation🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Okana Roso · The workings of the sign

Beating enemiesThe egg for getting the enemy out🔒 Babalawo
LoveThe atiponlá root🔒 Babalawo
HealthOsun's white rooster🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Okana Roso · The roads of the Odù

1The priestess of Shangó

Before coming down, Orunmila sacrificed a goat to Eshu, a red rooster and red cloth to Shangó, a rooster and black cloth to Ogún, and a female goat to his Angel: he was warned that his wife on earth had to be a priestess of Shangó — the key to his prosperity. For a long time he kept women away, until in Oyó a priestess of Shangó was taken with him: they married. She warned him to be read about the trouble coming; the Awó Akun Osun marked him the sacrifices, his wife gave birth, he built his house, she became a popular priestess who divined every nine days by possession — and he was given a chieftaincy. Marry a priestess: fame and fortune come through her.

Okonron Kosun Lere, Okonron Kosin, were the Awoses who made the reading for Orunmila when he was coming from heaven: a goat for Eshu with a piece of white cloth, a red rooster and red cloth for Shangó, a rooster and black cloth for Ogún, and a female goat for his Guardian Angel — on account of the trouble he was going to have with people in the world. He made the sacrifice before setting out, and he was also warned that his wife on earth had to be a priestess of Shangó, who held the key to his prosperity. He reached the earth and began to work as a priest of Ifá. He was not erotically attractive to women for a long time — in fact, he did a great deal to keep any sensual relationship away from himself, so much so that people began to wish he would have one, since he was a whole man. He traveled to Oyó for the practice of Ifá, where he met a priestess of Shangó: the woman was taken with his manliness, so much so that he wasted no time in proposing marriage, and she answered him favorably. After spending three days in the village he went home — but not before being clear about where the woman came from.

Since nobody in his town expected him to marry, they were astonished to see him come back with a wife. Many people welcomed the woman, who looked at them warily, since many were Orunmila's enemies. As soon as she settled in, she warned Orunmila to go for a reading, since she guessed the size of the trouble he was going to have. He invited the Awó called Akun Osun (the one who paints himself with osun), who told him to serve his Ifá with a female goat, Eshu with a goat, Shangó with a rooster and Ogún with another rooster: he wasted no time and made the sacrifices. His wife was soon pregnant and gave birth to a boy; shortly afterwards he was able to build his own house. His wife grew into a very popular priestess of Shangó, who read for people every nine days through possession. The family became very prosperous, and he was given a chieftaincy. In Igbodu: you should marry a priestess, so fame and fortune come to you.

2The parrot and the deer woman

Before he married, Orunmila was a priest and a hunter, and had a parrot that told him everything that happened at the house. A widow who had tried in vain to attract him decided to kill him: she took out the palm oil container, added poison and put it back — the parrot saw it all, and when he came home, she warned him. Ifá told him to pour the oil on Eshu's altar with a goat. He went back to the forest with his weapon; the spiteful woman followed him in hiding: as he took aim at a deer, the weapon exploded and the fragments wounded her — before she reached home, part of her body had turned into a deer: it was the deer he was aiming at. She died of her wounds. That is why deer meat is forbidden, and a parrot is kept.

Before he married, besides working as a priest of Ifá, he hunted in the forest. He had a parrot that told him everything that happened at the house while he was away. One day, a woman visited when he was out and took a container of palm oil that was in the kitchen, not knowing the parrot was watching her: she added poison to it, meaning to kill Orunmila, and put the container back in the house. The parrot saw it all. When he came back from the forest and was about to use the palm oil, the parrot warned him not to touch it, because a woman had taken it out of the house for a suspicious purpose. He decided to ask Ifá, who told him to pour the oil on Eshu's altar with a goat. After the sacrifice, he went back to the forest with his weapon.

The spiteful woman followed him through the forest without being seen. When he later took aim to shoot at a deer, the weapon exploded and the fragments hit the woman where she was hidden, and she began to scream in pain. She managed to leave the place, but before she reached home part of her body had turned into a deer, while the rest stayed human: that was the deer he had aimed at in the forest. The woman had been a widow for a long time and had done everything she could to attract Orunmila without success — since it was the time when he took no interest in any woman — and having failed, she decided to end his life. She died of the wounds from the explosion. In Igbodu: serve Ifá and your head together with a female goat, prepare Ogún for the Ifá with a rooster, and serve Eshu with a goat; deer meat is forbidden to you, and you should keep a parrot. In an ordinary reading: a rooster to Ogún, a goat to Eshu and four snails to Ifá.

3Osanyin, the divinity of medicine

Okonron Kosun Kosun, the Awó of Orunmila's house, read for Osanyin when he was coming into the world: a goat, a hen, a rat and a fish, to keep his secrets from becoming known on earth. He made the sacrifice — which explains why his secrets are not known today. Afterwards, «Ori ewe ni mu oshe je» read for Osanyin and made him popular, effective and famous. You are thinking of doing something in which something is missing: have it all clear before you go on — and the secret must never be revealed.

Okonron Kosun Kosun, Awó of Orunmila's house, made the reading for Osanyin, the divinity of medicine, when he was coming into the world. He was warned to make sacrifice with a goat, a hen, a rat and a fish, to keep his secrets from becoming known on earth: he made the sacrifice — which explains why his secrets are not known today.

When this Odù appears, the person is told they are thinking of doing something in which something is missing: they should have it all clear before going ahead with what they meant to do, and the secret must never be revealed — which is what the sacrifice is for. «Ori ewe ni mu oshe je» later made the reading for Osanyin, which made him popular, effective and famous on earth. In an ordinary reading: you should have your Ifá and prepare your Osanyin.

4Ikosun: health and prosperity🔒 Babalawo
5The hen and her wandering chicks🔒 Babalawo
6Eshu's devilish son🔒 Babalawo
7The war of Shangó and Azojuano🔒 Babalawo
8The rosary🔒 Babalawo
9When Osun helped Shangó🔒 Babalawo
10The owl and the rooster🔒 Babalawo
11The farmer who stole from Osanyin🔒 Babalawo
12Abelaye, Osanyin and the boa🔒 Babalawo
13The Pharisees🔒 Babalawo
14Orungan's incest🔒 Babalawo
15The war of Ozain and the Omo Ogu🔒 Babalawo
16The modesty of nakedness🔒 Babalawo
17The enchanted snare🔒 Babalawo
18The art of making fire🔒 Babalawo
19The sigh and the prayer🔒 Babalawo
20The woman who disrespected her husband🔒 Babalawo
17 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Okana Roso in Spanish →

Frequently asked questions about Okana Roso

What does the Odù Okana Roso mean in Ifá?

A sincere apology is forgiven — the ignorant, not the wicked —: an Ifá of curses, and here Orunmila dressed as a monk, like Saint Francis.

What number is Okana Roso among the 256 Odù of Ifá?

Okana Roso is Odù number 126 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Roso?

In the Odù Okana Roso these orishas speak: Shangó, Azojuano, Osanyin, Olokun y Yewá, Osun, Oyá, Olofin y Obatalá.

What is a proverb of the Odù Okana Roso?

One of the proverbs of Okana Roso says: «Whoever bites off too much chews little.».

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