Odù 125 of 256 · Okana family

Okana Di

A relationship given up for lost that comes back to life: here fright is born, the chick's cry drives Ikú away, and Yemayá Mayelewo of the mask speaks.

Okana Di is Odù number 125 of the 256 in Ifá, part of the Okana family. This page brings together its prayer in Yoruba, 17 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 125 of 256
Composition
Okana over Odi
In the Diloggún
1-7 · Okana tonti Odí
Orishas that speak
Yemayá Mayelewo · Inle Abata · Eshu · Oshún · Shangó y Ogún · Egun

What Ifá says in this sign

Okana Di is the sign of the relationship that comes back to life: a friendship or a love will be born again — and of Yemayá Mayelewo, the trader with the mask and the nine colors who lives in her jar in the middle of the ocean, where the seven sea currents that were born here pass by.

Its miracle against death is a sound: the chick's cry drives Ikú away — Death is forbidden to hear it: for the sick person afraid of dying, the live chick tied at Eshu's altar buys back their life. And its protected ones are humble: the spider, the lizard and the cockroach were wives of Orunmila — they are not killed; and the big rat in your house is not a bad thing: it brings luck.

«The chick's cry frightens Death off — in Okana Di, even Ikú is forbidden to hear.»The pulse of Okana Di

Its wound belongs to the harbor: wealth without love — a love in every port and none at home: this odu orders you to marry and start a family in order to be happy, because the loneliness and boredom of this sign make you ill. Keep things to yourself, stop turning back halfway — that is how you already lost one stroke of luck — and stop talking about the work being done for you: telling it is why it does not come out.

The house gives you clues: the plumbing will break (fix it — the water is Yemayá giving warning), the money you put away and cannot remember is on the left-hand side, and the luck that comes and does not come in is unstuck with the two black hens for Orunmila and the three loaded nails at the door. The pregnant woman in the house will give birth to a girl who will be a wife of Orunmila: keep her away from upset.

Take care of your eyes and of anything that pricks you (so it does not turn bad), keep a duck at home, and sacrifice before traveling abroad. Your business that is losing money will come right — and a better one will come with the ebbó. And the sweet ending: through a woman who seems of no importance, thanks to a third person, the iré comes to you — love and luck are born again together in Okana Di

The sign in one line

Marry, do not turn back and do not talk about the work done for you — the relationship Okana Di gives up for lost is about to come back, with good luck included.

The prayer of Okana Di · Yoruba

Okana Di ofan kare beya adifafun Odolofa Odoloyo loshele abelebo iwo obini kan lolefun eyele akukó lebó. Okana Di ni Ifá ni iré kaferefun Shangó, Oshanlá atei Eshu.

Ifá says — what Okana Di tells you

Proverbs of Okana Di · Òwe

16 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Okana Di · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Okana Di · The sacrifices that open the road

Pushing death awayThe special sacrifice of the figures🔒 Babalawo
Pushing death awayThe chick at Eshu's altar🔒 Babalawo
HealthThe ebbó of fright (Aruyeyé)🔒 Babalawo
LossThe ebbó of Inle Abata🔒 Babalawo
SpiritualThe paraldo on the hill🔒 Babalawo
5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Okana Di · The workings of the sign

MoneyThe three nails at the door🔒 Babalawo
LoveOshún's five eggs🔒 Babalawo
HealthEshu's open road🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Okana Di · The roads of the Odù

1The son who gave him away

His Guardian Angel gave him the choice between physical strength and Ifism, and marked him sacrifices to Death and to Eshu: he refused both and boasted that neither Death nor Eshu could touch him. Both sent wrongdoers with him: Death a man, Eshu a woman. He married the beautiful woman; the son born to them was Death's rogue. The son denounced his father to the king for human sacrifice — Eshu had left skulls and bodies at the back of his house — and the father, with no defense, was condemned. The king then called the son in: «if you gave away your father, you will give me away too» — and both were executed the same day.

When he was about to leave heaven, his Guardian Angel told him he had to choose between staying with physical strength and the practice of Ifism when he reached the earth. He was directed to offer a sacrifice to the divinity of Death so as to have a long life: a goat for Eshu, a club and red cloth — but he refused to do it. As an alternative, he was told to give a goat to Eshu, and he did not do that either; afterwards he boasted that neither Death nor Eshu could do anything to him. When he was leaving heaven, both sent wrongdoers to accompany him to earth: Death sent a man, and Eshu a woman. He became a priest of Ifá, but he was always known for using force: contrary to the precepts of Ifism, he used strong and devilish spells against anyone who offended him. Not long after, he met the woman Eshu had sent: she was very beautiful, he fell in love at first sight and married her. She was pregnant within a month, and gave birth to a boy who was none other than the rogue Death had sent with him.

The son grew up seeing that everyone feared his father and nobody would face him; he became a strong and feared young man, initiated into the king's palace society. Disgusted with his father's ferocious behavior, on many occasions he denounced to the king that his father was performing human sacrifices: he had discovered that Eshu had quietly left a number of human skulls and bodies at the back of the house. The king sent for the father and ordered an investigation, which found two recently killed bodies. Okonron Idi could not account for the presence of the bodies: he saw them for the first time as he was leaving for the palace, and was left under a spell. At the palace, the king accused him of human sacrifice; bewildered, he denied every charge, but with no defense he was sentenced to death and tied up for execution. Afterwards, the king called in the son and told him that if he had been capable of giving away his own father, he would be capable of giving him away too — so he was condemned as well. Both father and son were executed the same day. In Igbodu: the special sacrifice of the clay figures, the goat, the red cloth and Ogún's scissors, serving Death at the crossroads, is made at once — so as to have a long life, so your son does not kill you, and to avoid a murder of you or in your name. If you have children, there is one who looks on you with bad eyes.

2The chick's cry

«Orunmila told Okonron to close the hole in the earth; I told him so too». The sacrifice for turning Death aside is made with a small chick that cries «Ikú-ye, ikú-ye»: with that cry, the chick orders Death to leave the place, because Death is forbidden to hear it. If someone ill is afraid of dying, a live chick is tied at Eshu's altar to cry until it dies — and Death leaves that person for good.

«Orunmila ni ki Olokonron dile, moni ki Olokonron dile»: Orunmila told Okonron to close the hole in the earth; I too told Okonron to close the hole in the earth.

Orunmila said that the sacrifice for turning Death aside was made with a small chick (omorun-addie), which cries: «Ikú-ye, ikú-ye ni omorun addie ma-nke». With this cry, the chick orders Death to leave the place, because Death is forbidden to hear the chick's cry. If someone is ill and afraid they are about to die, a live chick is tied at Eshu's altar to cry until it dies: Death will leave that person for good. That is how this Odù solved the problem of early death.

3The mask of Orò

Okonron dimu dimu read for the mask of Orò when it was going to work in the town of Egba: it made the first sacrifice — a machete, split firewood, food and a ram — to get the benefits of the journey, but failed to make the second, the goat for being able to come home. It worked successfully in Egba: it made the infertile pregnant, made the poor prosperous and fed the hungry; its success made it so popular that it never considered going back. It became an institution with its secret cult of Orò — with its curfew at the announcement «Moti se ebbó Okonron dimu dimu», when women and the uninitiated disappear from the streets. Its cult remains in Egba to this day. Sacrifice before you travel.

Okonron dimu dimu made the reading for the mask of Orò when it was going to work in the town of Egba. It was told that it had to come home: it made sacrifice with a machete, split firewood, food and a ram to get the benefits of the journey, but failed to make the second sacrifice — a goat for being able to come home.

It was able to work successfully in the land of Egba: it succeeded in helping an infertile woman become pregnant, made the poor become prosperous, gave the hungry food, and brought relief to other kinds of suffering. Its success made it so popular and satisfied it so much that it could not consider the possibility of going home. It became an institution with its secret cult of Orò: the cult ran until a curfew was declared, after the announcement «Moti se ebbó Okonron dimu dimu» — the sound of the curfew trumpets. Then women and the uninitiated had to disappear from the streets. Its cult stayed in the land of Egba to this day. In an ordinary reading: make sacrifice before you travel, so you do not fall victim to something you did not see coming.

4The slave Mara Asa🔒 Babalawo
5The rivalry of Ogún and Shangó🔒 Babalawo
6Ehinmola, who refused Orunmila🔒 Babalawo
7Wealth, but no love🔒 Babalawo
8The daughter of Oshún and Inle🔒 Babalawo
9The wealth Oshún gave Awó Odi Moyedí🔒 Babalawo
10Inle and the Eja-Oro: the fright🔒 Babalawo
11When the guinea fowl said too much🔒 Babalawo
12The art competition🔒 Babalawo
13The golden arrows🔒 Babalawo
14The three women🔒 Babalawo
15The saber, the sword and the arrow🔒 Babalawo
16The dance and the ego🔒 Babalawo
17The winner's attitude🔒 Babalawo
14 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Okana Di in Spanish →

Frequently asked questions about Okana Di

What does the Odù Okana Di mean in Ifá?

A relationship given up for lost that comes back to life: here fright is born, the chick's cry drives Ikú away, and Yemayá Mayelewo of the mask speaks.

What number is Okana Di among the 256 Odù of Ifá?

Okana Di is Odù number 125 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Di?

In the Odù Okana Di these orishas speak: Yemayá Mayelewo, Inle Abata, Eshu, Oshún, Shangó y Ogún, Egun.

What is a proverb of the Odù Okana Di?

One of the proverbs of Okana Di says: «You have a love in every port.».

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