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Okana Fun

Also called Okana Ofún, Okonron Fifun Kpeneden

nº 136 of 256 · Edited by

The one that closes the Okana family: fortune comes down from heaven looking for somewhere to settle, and arrives where feathers are scattered with pounded yam.

19 patakíes 4 eewó 7 ebbós and works 15 proverbs

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Okana Fun is Odù number 136 of the 256 in Ifá, part of the Okana family. It is also written as Okana Ofún or Okonron Fifun Kpeneden. This page brings together its prayer in Yoruba, 19 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 136 of 256
Composition
Okana over Ofun
In the Diloggún
1-10 · Okana tonti Ofún
Orishas that speak
Aje (fortune) · Eshu · Orisa-Nla (Obatalá) · Ogún · Orò · The Guardian Angel

What Ifá says in this sign

Okana Fun, also known as Okana Ofún, is the babalawo of Aje, fortune. In this sign it is born that fortune settles wherever it finds its food, and also born here are the home of the monkeys in the high branches, the decay of the corpse, the murmur of rabbits and hares, and the calling of Orò from the sky. Its ruling is one of wealth: fortune is looking for a home, and if you fulfill your sacrifice, Eshu brings it to your door and there it stays. It also promises honor and respect, like those of Obatalá.

In love, a woman will cross the man's path, beautiful or not, who is the key to his prosperity, and it suits him to marry her. To the woman it announces a journey on which she will meet the husband who will give her happiness. But there is a serious warning: in Okana Fun one can die because of a woman. Here a wife planned with her lover to kill her husband and keep what he had found, and some men beat him until he lay on the ground. Be careful who you tell about what you have. The sign also brings many children.

«Fortune came down from heaven and settled where she found her food: the house of Okana Ofún awaits her, with the table set.»The pulse of Okana Fun

You may have strong enemies who swear to pursue you and your children, like the wild beasts that wanted to finish off the monkey. The monkey was saved by a feast for the trees, which since then lend him their branches. Look for allies, share with your neighbors and take care of your friendship with those who can protect you, so that nothing unexpected falls upon your family. At night be more careful, for someone lies in wait for you in the dark.

With money, your destiny is to become rich through the goods of another person. Do not leave the sacrifice undone for lack of money: the awó of this sign borrowed, fulfilled his duty and later paid his debt with ease. Whatever you find that is not yours, consult Ifá about it first. Whoever arrives late out of laziness is left with the leftovers, and ambition for money and power breaks what others entrust to you. Attend also to the orisha who protects the place where you live.

In health, be careful with drinking at parties and respect what Ifá forbids you: the corpse got drunk, broke its prohibition and rotted away. If you ignore advice, you get lost, like Orò in the forest. Take care of your eyesight too, for in this sign whoever asks with faith finds a remedy. Stay clean and faithful, like the white mantle of Obatalá, and the storm will pass without touching you.

The sign in one line

Scatter the feathers with yam, throw a party for your neighbors, and marry your omen, for Okana Ofún's fortune is already coming down, with Eshu as guide.

The prayer of Okana Fun · Yoruba

Okonron fifun kpeneden, Babalawo Aje, adifafun Aje. Ewe di ewe, dile dile mi, di ona Ikú fun mi, maa di ona iré.

Ifá says — what Okana Fun tells you

Proverbs of Okana Fun · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • To the man comes a woman, attractive or not, who announces fortune and opens the door to his riches; it suits him to marry her.

  • The woman can expect a trip to a place where she finds the man who makes her happy and whom she marries.

  • Eshu directs fortune toward their house, and she settles in with everything she brought from Heaven.

Osogbo · what the sign warns

  • They may die because of a woman.

  • Their wife may plot with another man to take their life so as to keep what they find.

  • They may be attacked and beaten by several men until they are left lying on the ground.

36 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Okana Fun · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Okana Fun · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Okana Fun · The workings of the sign

2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Okana Fun · The roads of the Odù

1Fortune and Onigede

The awó consulted fortune, who was fighting to have followers, and Onigede, who was fighting to gather money. For both he prescribed an ebbó and both carried it out: ground yam, white cloth and white doves.

When fortune was leaving heaven in search of a place to settle on earth, Onigede, king of Igede, was told to gather the feathers of the offered doves, mix them with ground yam and scatter it around his palace, because that delicacy is fortune’s favorite. The daughter of Aje, who embodies fortune, stopped at the border between heaven and earth to decide her destination, and Eshu directed her to Onigede’s house. On arriving she saw that everything she needed was there; she stayed with him and brought all her wealth from heaven. That is how Onigede became prosperous. When he reached the height of his well being, he organized a celebration for those who depended on him, and at it he sang and danced in honor of Orunmila.

What it teaches

Fortune stays where it finds what it needs. Whoever fulfills the ebbó and prepares their home, with Eshu’s help, receives prosperity and knows how to be grateful for it.

Ebbó of fortune and Onigede

Ground yam, white cloth and white doves.

Onigede’s work

With the feathers of the doves and ground yam, mixed together, sprinkle the surroundings of the palace, because fortune loves that food.

When this path comes out

For a man: he will meet a woman, pretty or not, who is a sign of fortune; it is wise for him to marry her, because she opens the door to the treasures of his prosperity. For a woman: she will travel and there will find the man who will give her happiness and whom she will marry.

Invocation of the awó of Aje

OKONRON FIFUN KPENEDEN, BABALAWO AJE, ADIFA FUN AJE.

2Rabbits, hares and pigs ask for children

The awó Okonron fun fun fun held a consultation for the white rabbits, the hares and the pigs, wild and farm raised. Each one was given the same order: to offer a hen if it wanted to have offspring on earth.

All complied, and began to have numerous young. That is why to this day they repeat in a low voice that plea, Okonron fun fun fun.

If this odu comes out in an ordinary consultation, the person must make a sacrifice in order to have children.

What it teaches

Children come when what Ifá asks is fulfilled, and a plea repeated with constancy, even in a low voice, is not lost.

Sacrifice for offspring

One hen per animal. Whoever gets this odu is advised to sacrifice in order to have children.

The divination verse for rabbits, hares and pigs

OKONRON FUN FUN FUN, AWO EMO, ODIFA FUN EMO, ABUFUN EHORO ATUN BU FUN ESI, ATI ELEDE.

3Obatalá and Everyone’s Respect

The Awó Okonron fifun kpeneden consulted for Obatalá, the representative of God on earth, just as Obatalá was coming into the world. He told Obatalá to make an offering in order to hold authority over the honor and respect of the divinities and people. The ebbó included a white hen, a white cloth and two doves of the same color. Thanks to that, the honor and respect of everyone on earth belong to Obatalá. Whenever Obatalá appears, people must shout “Ba ta laoo!”

What it teaches

The respect of others is won by making the offering as indicated, leaving nothing out. Whoever achieves it is recognized and greeted everywhere.

The ebbó for honor and respect

A white hen, a white cloth and two doves of the same color.

When this path comes out

It is advised to make an offering in order to become an honorable and respected person.

Divination verse for Obatalá

OKONRON FIFUN KPENEDEN, ODIFA FUN ORISA-NLA OSHEREIGBO.

Greeting shouted at Obatalá whenever he appears

¡Ba ta laoo!

16 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Okana Fun in Spanish →

Frequently asked questions about Okana Fun

What does the Odù Okana Fun mean in Ifá?

The one that closes the Okana family: fortune comes down from heaven looking for somewhere to settle, and arrives where feathers are scattered with pounded yam.

What number is Okana Fun among the 256 Odù of Ifá?

Okana Fun is Odù number 136 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Fun?

In the Odù Okana Fun these orishas speak: Aje (fortune), Eshu, Orisa-Nla (Obatalá), Ogún, Orò, The Guardian Angel.

What is a proverb of the Odù Okana Fun?

One of the proverbs of Okana Fun says: «Fortune settles where they find their food.».

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