Okana Ofún

nº 136 of 256

The one that closes the Okana family: fortune comes down from heaven looking for somewhere to settle, and arrives where feathers are scattered with pounded yam.

19 patakíes 4 eewó 7 ebbós and works 15 proverbs

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Okana Ofún is Odù number 136 of the 256 in Ifá, part of the Okana family. This page brings together its prayer in Yoruba, 19 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 136 of 256
Composition
Okana over Ofun
In the Diloggún
1-10 · Okana tonti Ofún
Orishas that speak
Aje (fortune) · Eshu · Orisa-Nla (Obatalá) · Ogún · Orò · The Guardian Angel

What Ifá says in this sign

Okana Ofún closes the Okana family with the sweetest image in the whole treatise: fortune came down from heaven looking for somewhere to settle, and Eshu sent her to Onigede's house — he had scattered pigeon feathers with pounded yam: fortune's favorite food. The moral is a household one: get your house ready the way fortune likes it, and fortune stays.

Its insurance policy is the monkey's pact with the trees: throw a feast and invite your neighbors — the shelter you need on the day of the attack is arranged in peacetime: leaves upon leaves offer protection. And its wardrobe is liturgy: white in the morning to ask God, red in the afternoon for Ogún, black at night so your Angel does not let them kill you in the dark.

«Fortune came down from heaven and settled where she found her food — the house of Okana Ofún is waiting with the table set.»The pulse of Okana Ofún

Marriage here is a prophecy: for the man, a woman — attractive or not — will meet you: she is the sign of fortune: marry her, because she is the key to your treasures; for the woman, the journey where you will find the man of your happiness. But this odu also paints the scheming wife who stole the jewels: the ebbó made without delay tells one from the other.

Your wealth may be something you find: you are meant to grow rich through someone else's wealth — like the man with the jewels in the forest, who did not touch them until he asked Ifá, and so grew rich clean. And the special license of this odu: you may borrow for the ebbó, and pay it back once you prosper — your Guardian Angel allows it.

The last cautions: the corpse who ate and drank at Death's party broke his own prohibitions and rotted — at a party, your prohibitions go with you; sacrifice for children as the rabbits and the hares did, serve the divinity of your town, and shout with Orisa-Nla: Ba ta laoo! — honor and respect are sacrificed for too, and they are collected too

The sign in one line

Scatter the feathers with yam, throw your neighbors a feast and marry the one you are shown — the fortune of Okana Ofún is already on its way down, with Eshu guiding her.

The prayer of Okana Ofún · Yoruba

Okonron fifun kpeneden, Babalawo Aje, adifafun Aje. Ewe di ewe, dile dile mi, di ona Ikú fun mi, maa di ona iré.

Ifá says — what Okana Ofún tells you

Proverbs of Okana Ofún · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Okana Ofún · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Okana Ofún · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Okana Ofún · The workings of the sign

2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Okana Ofún · The roads of the Odù

1Fortune and Onigede

Okonron fifun kpeneden, Aje's Babalawo, read for fortune when she was struggling to have followers, and for Onigede, the Obá of Igede, who was struggling to have money: both sacrificed white pigeons, pounded yam and white cloth. Onigede was warned to gather the pigeon feathers, add pounded yam and scatter it around his palace — fortune's favorite food. When Aje's daughter stood at the border of heaven and earth deciding where to go, Eshu sent her to Onigede's house, where she saw everything she needed: she moved in with all the fortune she brought from heaven. At the height of his prosperity, Onigede held a feast, singing and dancing in prayer to Orunmila.

The Awó read for fortune, who was struggling to get followers, and read as well for Onigede, who was struggling to get money. He marked ebbó for both and both carried it out: white doves, ground yam and white cloth.

When the divinity of fortune was leaving heaven looking for a place to settle down here, Onigede, Obá of Igede, was told to gather the feathers of the doves from his sacrifice, mix ground yam with them and scatter it all around his palace, because that is the food fortune likes best. The daughter who represents Aje stopped at the border between heaven and earth to choose where she was going, and Eshu sent her to Onigede's house: when she arrived she found there everything that was needed, so she stayed to live with him and brought all her fortune with her from heaven. That is how Onigede became fortunate, and at the height of his prosperity he threw a party for his subordinates, at which he sang and danced, giving prayer to Orunmila. In an ordinary reading, if a man: you will run into a woman, attractive or not, and she is the announcement of fortune; it is good for you to marry her, because she is the key to the treasures of your prosperity. If a woman: you will take a trip and in that place you will find the man who will make you happy and whom you will marry.

2The white rabbits, the hares and the pigs

Okonron fun fun fun, the rabbits' Awó, read for the white rabbits, the hares, the wild pigs and the domestic ones: a hen each, so they could have children on earth. They all sacrificed and began to have many children: that is why they mutter under their breath the prayer of Okonron fun fun fun to this day. Sacrifice so you can have children.

The Awó read for the white rabbits and the hares, and with them for the wild pigs and the domestic pigs. Each one got the same mark: a hen, if they wanted offspring here on earth.

Not one of them failed to comply, and since then their homes have been full of young. That is why, to this day, they go about muttering under their breath the prayer of Okonron fun fun fun. In an ordinary reading: the person must sacrifice in order to have children.

3Orisa-Nla, Oshereigbo

Okonron fifun kpeneden read for God's representative on earth when she was coming into the world: a sacrifice to command the honor and respect of every divinity and every human being — two white pigeons, a white hen and white cloth. She did it: that is why she commands universal honor and respect on earth, and every time she appears «Ba ta laoo!» is shouted. Sacrifice to become honored and respected.

The Awó read for the representation of God on earth at the moment she was coming into the world. He marked sacrifice for her so that she would rule over the honor and the respect of all the divinities and of human beings.

She carried out the ebbó with two white doves and a white hen, plus white cloth, and that is why the honor and the respect of everyone here on earth belong to her. Every time she appears you have to shout to her: "Ba ta laoo!". In an ordinary reading: make sacrifice to become an honorable and respected person.

16 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Okana Ofún in Spanish →

Frequently asked questions about Okana Ofún

What does the Odù Okana Ofún mean in Ifá?

The one that closes the Okana family: fortune comes down from heaven looking for somewhere to settle, and arrives where feathers are scattered with pounded yam.

What number is Okana Ofún among the 256 Odù of Ifá?

Okana Ofún is Odù number 136 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Ofún?

In the Odù Okana Ofún these orishas speak: Aje (fortune), Eshu, Orisa-Nla (Obatalá), Ogún, Orò, The Guardian Angel.

What is a proverb of the Odù Okana Ofún?

One of the proverbs of Okana Ofún says: «Fortune settles where they find their food.».

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