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Ogunda Ogbe

Also called Oggunda Biode, Ogunda Biode

nº 137 of 256 · Edited by

The Odù of the children of Oduduwa that gets you out of any tight spot: inside the Igbodun room, it stands for the godfather.

29 patakíes 7 eewó 13 ebbós and works 16 proverbs

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Ogunda Ogbe is Odù number 137 of the 256 in Ifá, part of the Ogunda family. It is also written as Oggunda Biode or Ogunda Biode. This page brings together its prayer in Yoruba, 29 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 13 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 137 of 256
Composition
Ogunda over Ogbe
In the Diloggún
3-8 · Ogundá tonti Eyeunle
Orishas that speak
Elegba · Oshún · Orunmila · Shangó · Ogún · Yemayá · Egun · Osain · Olokun

What Ifá says in this sign

Ogunda Ogbe, also known as Oggunda Biode, is a sign of power much loved by Oduduwa: here was born the one who represents Olofin in this world, and you belong to the first omoluo that Olofin chose to speak in his name. In this sign were also born the Osun of Osain, the burial of the dead, the secret of Igbodun that Orunmila planted for the first time and the sadness of Yemayá. Ogunda Ogbe gets out of trouble whoever it meets in trouble, like the child who unmasked a king and freed all his prisoners. But its ruling has one condition: obey Ifá, because through disobedience you can lose everything, even your life.

You are willful and stubborn even if you get burned. When you get angry you lose control, tear off your clothes and make mistakes that cannot be forgiven. Friends show you one face in front and another behind your back, and those you lift up betray you or forget you. People envy you, and a powerful person seeks to clash with you to destroy you. Tragedies and trouble with the law that end in prison threaten you. Three elders who have died are calling you because they say they need you over there, and the dead around you keep you from having firmness in anything: what you do slips away from you.

«As a child he freed the imprisoned Babalawos. Oggunda Biode helps out of trouble whoever obeys him.»The pulse of Ogunda Ogbe

In love, your wife is good, but someone wants to take her from you with witchcraft: take her out and do not mistreat her. Someone is watching inside your home. In this sign, infidelity can end in the grave. The woman of Ogunda Ogbe leans toward gossip and disorder, and may be an alakuata, and if her husband is not a babalawo, she stumbles and comes to misfortune.

In money, luck comes to you if you are patient. Here Oshún made Orunmila rich, and in a time of poverty you can find what you need and use it without anyone knowing where it came from. There is a house of saints you do not like, and right there lie your good and your salvation: the saint or Ifá are waiting for you, and you must be consecrated before you die, even if you practice spiritism, are an adodi or have an affected hand. The orishas plead for you before Olofin.

In health, what is most fragile in you is the throat, and the stomach as well. Do not drink alcohol or eat pork, because it sickens your blood and your organs; the sign speaks of stomach and duodenal ulcers, of malignant tumors inside and of a cancerous process you must attend to in time. Protect yourself from venereal diseases and from witchcraft in your food. A sick person in your home is in danger. With obedience, this child of Olofin does not walk alone.

The sign in one line

Obey, send away the three dead who call you and receive your Ifá, because Oggunda Biode represents Olofin, and he gets his own out of every trouble.

The prayer of Ogunda Ogbe · Yoruba

Ogunda Biode ferelanko temitan ashé manowa lokun igara nigara iré oferegbe oferigbo omo nimu amunita omo yumu atanleria moleri osa igara monife ekú eni afetefete eniba ribebe aburega lodafun se tinsheya Orunmila tio lo woro igara nigara amuni tinshoma Awó otun Awó osi.

Súyere
Baba yomi wawao — baba yomi wawao; Odun-Aremu wawao — baba yomi wawao.

Ifá says — what Ogunda Ogbe tells you

Proverbs of Ogunda Ogbe · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • It is a powerful sign, much esteemed by Oduduwa, and the person is the first one chosen by Olofin to represent him on Earth.

  • It helps people get out of trouble when they are trapped in difficult situations.

  • With the help of Ifá, one man can challenge thirty and defeat them.

Osogbo · what the sign warns

  • The person is very capricious and strong willed, even if it puts them into the fire.

  • The woman may lead a disorderly life, be an alakuata, and also be gossipy and a liar.

  • A child may uncover a secret that they wanted to keep hidden.

37 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogunda Ogbe · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogunda Ogbe · The sacrifices that open the road

7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ogunda Ogbe · The workings of the sign

6 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogunda Ogbe · The roads of the Odù

1When Orunmila Made an Ebbó for Oká

Oká, the snake, could not eat because his mouth had no teeth. Orunmila prepared an ebbó for him with three coconuts and four white doves, and told him to wait for Obatalá beside the road, offer him the doves and the coconuts, and ask him for the gift.

He did so. Obatalá saw him and said he happened to need those coconuts. Oká answered that he would give them, and the doves too, in exchange for teeth to feed himself with. Obatalá, who truly wanted them, agreed. Of the four pins he carried, he put two in the upper jaw and two in the lower, and by his power they became teeth. He added that, forever, any animal Oká bit would fall beside him.

Pleased with the deal, Obatalá continued his journey. Farther on he noticed that he had lost something from his bag and told his servant Okete. Okete offered to go and pick it up, but Obatalá refused and asked to keep going. Okete did not obey: he went back, and when he arrived, Oká bit him and devoured him.

When he learned the fate of his servant, Obatalá laid a curse on the snake: for the rest of time, after eating an animal he must stay still while it rots inside him.

What it teaches

Doing the prescribed ebbó opens the door to what is needed, and Oká got his teeth. But every gift comes with a price, and the snake also received a curse. The story also warns that disobeying the one in charge, even with good intentions, can end in disaster.

Oká's ebbó

Three coconuts and four white doves, given to Obatalá in exchange for the gift of teeth.

The formula that closes the story

TO IBAN ESHU

2Metalofin and the pregnant statue

Metalofin wanted to test the diviners of the city. He had the figure of a pregnant woman carved from a piece of wood and, at the same time, had his whole courtyard covered with large stones. He laid the statue down in the entrance hall, dressed it in clothes and put a live dove inside it, whose movements made people believe the figure was alive. Then he had sand spread over all the stones of the courtyard.

The first one invited was Eyiogbe. Metalofin said to him: “Here is my wife, about to give birth. I sent for you so that you would help me with the delivery.” Eyiogbe agreed, went to get his ashé, the diviner's staff, and when he came back he raised it to drive it hard into the ground. But the tip broke against the stones, which he had not expected. Metalofin declared: “You know nothing,” and sent him to jail.

Then he called Oyekun Meji, and his ashé also broke against the stone ground. He was disqualified and sent to jail.

Oggunda Biode was still a child, but very clever, and he was even the chief of the thieves. He traveled from country to country on the pretext of interpreting Ifá, and while all this was happening in Metalofin's courtyard, he was away. On that trip he earned three roosters, three balls of akará and three coins of five cents.

On his way back, about six kilometers from the city, he met Elegba, who asked him where he came from. Oggunda Biode answered that he came from the house of a client for whom he had interpreted Ifá. Elegba asked whether he had earned anything, and when the boy told him what he had received, Elegba demanded his share. Oggunda Biode gave him a rooster, a ball of akará and a coin.

Each went on his way. Four kilometers from the city, Elegba appeared again, this time in disguise, with the same questions, and Oggunda Biode gave him the same things once more. At two kilometers Elegba showed himself in his usual form, repeated the questions and received his share for the third time. Then he added: “Metalofin needs you. He has sent for you several times, because he gathered many diviners in his house and jailed them. I will tell you a secret: he scattered stones all over the courtyard and there is only one place left unpaved, the spot where he puts his seat. The pregnant woman for whom he summoned the diviners is a plain wooden statue, covered with clothes, and under them he hid a live dove.”

Elegba told him that when Metalofin called him, he should bring his ashé and not be afraid to plant it as close as possible to the seat, right at his feet. Once it was planted, he was to tell him that he was nothing but a troublemaker, that he had put out a wooden statue in clothes to deceive people, and that if Oggunda Biode's family had done him any wrong, it was better to say so openly than to jail his relatives one by one with tricks like that. He was to add that he had buried stones all over the courtyard only to deceive.

Oggunda Biode followed Elegba's advice in every detail. When he finished repeating those words, Metalofin replied: “What is this you are saying?” “Only the truth,” answered the boy. “The one who told me is Ifá.” Metalofin asked: “And why did you not tell the others?” “Because I was afraid of you,” answered Oggunda Biode. After a while, full of sorrow, Metalofin ordered the prisoners to be freed, and so Oggunda Biode won the freedom of all his relatives.

For this reason Oggunda Biode is regarded as an important Odù, one that rescues from difficulties and bad steps those who find themselves in them.

What it teaches

With Elegba's guidance, the truth spoken face to face to the one in power disarms his deceit and returns freedom to the prisoners. Fear does not stop the one who has received the right advice, and this Odù is regarded as one that rescues from tight spots.

Elegba's share

On the way back, Oggunda Biode gave Elegba, in three meetings, a rooster, a ball of akará and a coin of five cents each time. After the third delivery, Elegba revealed the king's trick to him.

3The Arrows Hidden in Oshún's Yam

Oshún was in need and consulted Orunmila. After the osode, he prescribed an ebbó made of three arrows, three balls of yam hiding the arrows, cakes, hutia, fish and the rest. She had to take it to the countryside and go on foot until her strength gave out.

At the end of the journey a man came out to meet her, invited her into his house and said he would introduce her to his wife there. Oshún believed his words and went, but it was all a lie: he had become infatuated with her and wanted her in order to abuse her. Inside were two other men, also criminals, and all three desired Oshún. Before they acted, hunger overcame them and they devoured the food she had brought. Along with the yam they swallowed the arrows, and all three fell dead.

Oshún searched the dwelling and discovered a great pile of money. She hurried back to tell Orunmila: her ebbó was aimed precisely at gathering the money for her initiation, that is, to make Santo. Then Orunmila announced that something bad would pass over the city. Everyone shut their doors and covered the houses with white cloths. Thanks to that, Oshún crossed the streets with the money unseen and was able to make Santo. There was a celebration, and no one ever learned where that wealth came from.

What it teaches

Carrying out the ebbó with confidence brings what is needed, and whoever approaches with bad intentions ends up the victim of his own plan. Money that is found is kept with discretion.

Oshún's ebbó

Three arrows and three balls of yam hiding them inside, as well as cakes, hutia, fish and whatever else is needed. It is taken to the countryside and the person walks on foot until exhausted.

26 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogunda Ogbe in Spanish →

Frequently asked questions about Ogunda Ogbe

What does the Odù Ogunda Ogbe mean in Ifá?

The Odù of the children of Oduduwa that gets you out of any tight spot: inside the Igbodun room, it stands for the godfather.

What number is Ogunda Ogbe among the 256 Odù of Ifá?

Ogunda Ogbe is Odù number 137 of the 256 in Ifá, part of the Ogunda family.

Which orishas speak in Ogunda Ogbe?

In the Odù Ogunda Ogbe these orishas speak: Elegba, Oshún, Orunmila, Shangó, Ogún, Yemayá, Egun, Osain, Olokun.

What is a proverb of the Odù Ogunda Ogbe?

One of the proverbs of Ogunda Ogbe says: «A single man, with the help of Ifá, challenges 30 men to fight and defeats them.».

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