Ojuani Tanshela

nº 94 of 256

The alliance of the powers of Ifá to destroy betrayal and sorcery: the pulling down of injustice — nothing is given away for nothing.

21 patakíes 7 eewó 8 ebbós and works 11 proverbs

First time with an Odù? Learn how to read one →

Ojuani Tanshela is Odù number 94 of the 256 in Ifá, part of the Ojuani family. This page brings together its prayer in Yoruba, 21 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 94 of 256
Composition
Ojuani over Iwori
Orishas that speak
Eshu / Elegba · Shangó · Osanyin · Oduduwa y Orun · Olokun · Oshún · Azojuano · Egun

What Ifá says in this sign

Ojuani Tanshela is the sign where baptism was born, and spiritual work, and the sorcerer's pot as well — and where the alliance of the powers of Ifá to destroy betrayal and sorcery was sealed. It is the Ifá of the pulling down of injustice: nothing is given away for nothing, but everyone is given what they need.

Its story starts uphill: this person was not even happy as a child — they may have been passed from family to family, carried curses, and had prenda work done on them from an early age. None of that is a sentence: it is a diagnosis — and this odu has the whole alliance of Ifá to undo it. Receive Eshu and your awofakán or ikofafún: here that is escaping death.

«Nothing is given away for nothing, but everyone is given what they need — the justice of Ojuani Tanshela.»The pulse of Ojuani Tanshela

Your temper is your battlefield: a hard head and a hard mouth — stubbornness is what undoes you. Listen to advice; and in business, one absolute rule: do it alone — never with two or more, because this is an odu of crooks and blackmail that ends in prison. Move house if you have to: getting enemies off your back is ebbó too.

There is an uncomfortable truth with two faces: when the Odù comes in osobo, your friends betray you; when it comes in iré, you are the traitor — watch yourself in both directions. And one wound in religion: the parting of godfather and godchild can be past mending here — ask Orunmila about everything before you force that bond.

Your calling is a bright one: quietly, the child of this Odù knows the road of Elá — the wisdom of Ifá — and is called to work the medicine of the herbs to heal the poor. The rays of the sun speak here: a regular praying of the head, 21 palm nuts for Elegba, and a long life for whoever looks after themselves: whoever is baptized in this odu is born twice — and the second time, born right

The sign in one line

Soften your head, do your business alone and receive Eshu — the alliance of Ifá was born in Tanshela to undo everything that was done to you.

The prayer of Ojuani Tanshela · Yoruba

Ojuani Tanshela Ojuani Iwori, wori ofore ankoyo igeri afere iya Oshun adifafun orini asete bain Awo ashu omi.

Súyere
Awo mugara efeo moboni soku efeo mobi soku.

Ifá says — what Ojuani Tanshela tells you

Proverbs of Ojuani Tanshela · Òwe

8 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ojuani Tanshela · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ojuani Tanshela · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ojuani Tanshela · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ojuani Tanshela · The roads of the Odù

1The twins and the sorcerer's pot

The twins Ada Ilu and Ada Ifa had the same Odù and sixteen children each, but opposite tempers: one proud and working for ill, the other gentle and working for good. The Obá put the first in charge of the sorcery against his enemies: the talisman destroyed them all — and went on killing, until it devoured its own maker's sixteen children. Only Orunmila's ebbó brought the monster to heel.

The diviner of the land of Atoromofe was called Awó Ada Ilu and he was the twin of Awó Ada Ifa. The two of them carried the same Odù, Ojuani Tanshela, and both had sharpness and intelligence to spare, but their character set them apart: Ada Ilu, proud and headstrong; Ada Ifa, easy-going, methodical and calm. Both were Babalawos, and well-known Osainistas, and each one taught his work to the sixteen children he had. What one liked was to work for evil; what the other liked was to work for good.

When the Fon attacked Obá Akishale, the king went to the two brothers. Ada Ifa told him ebbó to save the situation; his brother, to cut off heads. Knowing what this second one was capable of when it came to destroying, the Obá put him in charge of the witchcraft. Ada Ilu then put together a terrible talisman, which stayed underground inside a pot, with a chain and black cloth. He stirred up those devastating powers until Akishale's enemies were wiped off the map; but with the bones of those enemies already bleaching in the sun, the talisman turned against the kingdom itself and swept away people and warriors, until it took the sixteen children of Awó Ada Ilu.

There was nothing left to do but call Ada Ifa, who warned his brother: "This has happened to you because of your hot temper. Be obedient to Orunmila's words and make ebbó, because even though you always beat your enemies, the bad ideas bred by the power of your thought will take shape and come after you." Ada Ilu put himself under Orunmila's protection, made ebbó and managed to subdue the monster of evil that had come out of his own hands, though he had to weep for the children his own hellish power had destroyed. Here the sorcerer's pot is born: an enormous destructive force, handled with care, because in this Ifá it is pride that makes you lose.

2The rich, the healthy and the clever

Three towns — the rich, the healthy and the clever — consulted Ifá because they wanted children, and the same Odù with the same ebbó came out for all three. Only the clever made it; the others spent their money on sorcery. Eshu killed the rich and the healthy, and ruled: death kills the rich man and destroys his wealth, kills the healthy man and ends his health — but what cleverness does can never be wiped out.

Poro Poro was a land of three towns: the town of the rich, the town of the healthy and the town of the intelligent. All three had their own Babalawos and through them they went to consult Ifá, because their wish was to have many children. This Ifá came out for the three of them, with the same order: ebbó to reach power. Only the town of the intelligent did it; the other two spent their money on sorcery and were left with no offspring.

Eshu wanted to know: "Who bothered Ifá to have children?" Orunmila answered: "The rich, the healthy and the intelligent." Eshu asked again: "And who made ebbó?" The answer was: "The intelligent." With that, Eshu put the rich and the healthy to death; and even though by natural law the intelligent also had to die, he declared: "Death kills the rich man and destroys his wealth; death kills the healthy man and ends his health, through the sea, the land and the lagoon. Who does not know that the acts of intelligence can never be erased?" To iban Eshu.

3The war of the spider and the wasp

The wasp Ademiye found in the bush a hutia killed by an arrow, and the hairy spider Alatakun tried to take it from her: «I alone will enjoy its meat». Orunmila saw this Odù for the wasp: «You beat your enemy with your wits» — and Eshu put her inside the hutia's nose with a little horn. When the spider looked in, the voice «of the hutia's spirit» frightened her off, and she left it all behind.

Ademiye, the wasp, went out hunting in the bush with Alatakun, the hairy spider. It was the wasp who found a jutía that an arrow had killed, and she called her companion; as soon as the spider was there, she warned her: "Remember that I was the one who found it: I alone will enjoy its meat, and not you."

Afterward the wasp came before Orunmila. He saw the Odù for her, marked her ebbó and told her ahead of time: "You beat your enemy with intelligence. Take the two roosters and give them to Eshu, and he will show you the way to win against Alatakun." Once the order was carried out, Eshu led her to the jutía, pulled the arrow out of its body and explained to her: "Get in through here, and when Alatakun comes you talk to her from inside the nostrils with this horn." The spider soon showed up and started turning the animal over, working out how to carry off all the meat; as she turned it, it ended up right in front of the nostrils, and from inside came the sound of the wasp's horn: "Too, loo, arire banije agbon isale ekini Ademiye". In fright, Alatakun took that for the spirit of the jutía claiming its due, and gave in: "All right, all right: Ademiye is first, let her take all the meat." She left, and the whole of the meat was left for the wasp.

18 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ojuani Tanshela in Spanish →

Frequently asked questions about Ojuani Tanshela

What does the Odù Ojuani Tanshela mean in Ifá?

The alliance of the powers of Ifá to destroy betrayal and sorcery: the pulling down of injustice — nothing is given away for nothing.

What number is Ojuani Tanshela among the 256 Odù of Ifá?

Ojuani Tanshela is Odù number 94 of the 256 in Ifá, part of the Ojuani family.

Which orishas speak in Ojuani Tanshela?

In the Odù Ojuani Tanshela these orishas speak: Eshu / Elegba, Shangó, Osanyin, Oduduwa y Orun, Olokun, Oshún, Azojuano, Egun.

What is a proverb of the Odù Ojuani Tanshela?

One of the proverbs of Ojuani Tanshela says: «Hold everyone as a friend, but guard against everyone as an enemy.».

Unlock the 256 Odù See all the Odù See something to correct? Write to us with your source
← Ojuani YekuIndexOjuani Shidi →