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Ojuani Di

Also called Ojuani Shidi

nº 95 of 256 · Edited by

The Ifá of the pack of cards, where you play dead to watch your own funeral: generosity and honesty open the way to love and to success.

16 patakíes 4 eewó 8 ebbós and works 14 proverbs

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Ojuani Di is Odù number 95 of the 256 in Ifá, part of the Ojuani family. It is also written as Ojuani Shidi. This page brings together its prayer in Yoruba, 16 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 95 of 256
Composition
Ojuani over Odi
In the Diloggún
11-7 · Ojuani tonti Odí
Orishas that speak
Ode / Oshosi · Oshún · Azojuano (Oluo-Popo) · Elegba · Obatalá · Ogún · Egun

What Ifá says in this sign

Ojuani Di, also known as Ojuani Shidi, is the sign of the deck of cards. Here were born strong sweat, the reason why Azojuano eats goat and the hunter's ebbó with rotten meat, and here the mother of Ode dwells on the deer's forehead. It is the sign where the impossible is sought, and its ruling promises it: generosity and honesty open love and good fortune to you, and by following Ifá you reach what others cannot: a title, a prize or a marriage.

Its figure is Ode, who lay on the hill like a dead man until the nine tailed monkey grew confident and let itself be caught. That is how you are: with patience and cunning you defeat the enemy. And you do have enemies, because you were born to be envied: of your two friends, the rich one and the poor one, neither is loyal, and someone is watching you in order to kill you. You believe you are safe from everything, and you are not: beware of being assaulted and of lawsuits that end in jail. Do not do the harm you have in mind, because it would cost you your life.

«He played dead to witness his own burial: the patience of Ojuani Shidi wins the war.»The pulse of Ojuani Di

People say you do not keep your word, and the truth is that you promise what is beyond your reach, especially when you have been drinking. You lost a job where you did well, you do not like the one you have now, and without money you feel discouraged. But your business affairs, which seem confused today, will soon become clear: feed your guardian angel, the spirit of your father, Elegba and Osun, and in a few days you will begin to prosper. Share part of what you have in excess, because whoever keeps everything loses it.

In love, the man of this sign has four women and one of them drinks: do not leave her alone, and if you decide to go, let it be from all of them. Here one woman takes another woman's husband. If the sign comes out for a young girl, whims can ruin her, and when she falls in love she will stop at nothing to win the man; her parents must be firm with her. Soon a child will be born to you, because there is a pregnant woman at your side.

In health, pimples break out on your skin and legs, and women must watch for infections, discharges, menstruation and the womb; attend to Azojuano. Do not wear perfume, do not live in high places, and have your head cleansed. There is a very great sorrow in your life that can take you to the grave: do not carry it in silence; talk about it with someone you trust and attend to Oshún, who is calling you. With calm and cunning, you will always find the way out.

The sign in one line

Be generous and honest, promise only what you can do, and play dead before the enemy, because the good card of Ojuani Shidi is already in the deal.

The prayer of Ojuani Di · Yoruba

Ojuani ni Shidi arire lopani kosobo telepani adifafun Awo ashelu timshomo oloja adifafun Oluo-Popo.

Súyere
Ariyanya kiya ariyanya kiya, kinilomi sobakere ariyanya, kiya Shangó lowo eyerio, ariyanya kiya.

Ifá says — what Ojuani Di tells you

Proverbs of Ojuani Di · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • With generosity and honesty, they hold in their hands the secret of love and of good success.

  • Soon they get out of the shortage of money and things go well for them.

  • If they feed Elegba and Osun, in a few days they begin to prosper.

Osogbo · what the sign warns

  • There are people who watch him closely with the intention of killing him.

  • Their businesses seem confused or not very firm to them.

  • They have a mania or a nervous tic that always goes with them.

43 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ojuani Di · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ojuani Di · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ojuani Di · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ojuani Di · The roads of the Odù

1Ode and the monkey with nine tails

Olofin once called all the hunters together. He wanted to know which of them would take charge of capturing the iñagui, the monkey with nine tails. Ode, a famous archer whom many envied, accepted at once, without reflecting.

Already on the road, he understood the trouble he had gotten into and went to Orunmila. When Orunmila consulted, this Odù came out, and he explained that Ode had pledged his word. To be able to keep it, he had to make a rogación of the head and prepare an ebbó. It contained spoiled meat, along with corn and ekó that had gone bad. It also called for an arrow, a stick, a rope, a box and a clay pot.

Seven days later, what was in the pot was already rotten. Ode dressed in his uniform and twisted his cap to one side. He smeared his whole body with that paste, went to the hill and lay on the ground as if he were dead.

The smell attracted a monkey. Noticing that the man did not even move, it concluded he was dead, tasted the food in the pot and climbed onto him, singing a tune. Little by little other monkeys of the troop joined in, more and more relaxed and careless, and they remarked to each other that the man was dead and so rotten that he already had worms. In the end the one who ruled them all, the one with nine tails, came near and did the same.

That was when Ode leapt upon the king. His cry made the whole troop run away. The king begged to be released and offered him great riches, but the archer was not persuaded. He tied him up and took him before Olofin. Olofin, astonished, greeted him with moforibale and gave him his ashé. He made him King of the Hunt and steward of the palace, and Ode also ended up married to Olofin's daughter.

What it teaches

Promising lightly binds the one who promises, but ebbó and patience make it possible to fulfill what seemed impossible. Whoever waits with cunning can do more than the overconfident.

Ode's ebbó to keep his word

First, a rogación of the head. The ebbó includes rotten meat, rotten corn and rotten ekó. In addition, an arrow and a stick, a box, a rope and a clay pot. The food in the pot is left for seven days, until it spoils.

What the monkey sang as it climbed onto Ode

Arin yanya kiya arin yanya

Prayer of this path

Ojuani shedi ode akofa iñangui lodonile olofin lodafun pogo ninele lodeni adifafun ode oba ashe.

What the monkeys sang to the king with nine tails

Arun yanya kiya

2The fame of Orunmila

Orunmila was looking for a wife when Oshún went to see him to consult. When he cast, this Odù came out, and Orunmila revealed to her that she also wanted a husband and that the chosen one was himself. There was an obstacle: she had riches to spare, he had almost none, and Oshún wanted someone with great power. Orunmila let her go without asking for any payment.

Oshún resumed her journey. On reaching the first town, she wanted to know who governed it, and the answer was Orunmila. She heard the same in the next town and in all the others. Adding up the facts, she concluded that only beside Orunmila could she live. He was poor, but nobody had a fame like his. That is the reason Orunmila is Oshún's husband.

What it teaches

Money does not always decide who is chosen. A good reputation and an honest word weigh more, and whoever keeps them is respected everywhere.

Ebbó of this path

This path has its own ebbó; the full list is in the complete treatise.

Prayer of this path

Ojuani odi shidi opekuta, ode omitan ode, ona fuemo eka oko ode ayaifa lodafun orunmila adifafun oshun.

3Orunmila fooled death in Lodeni

The people of Lodeni owed money to Oluo Popo. Instead of paying him, they mocked him. Furious, Oluo Popo visited death and made a deal with her: within nine days no one from that land should be left alive.

Learning of the deal, the people went looking for Orunmila. When he looked at their fortune, this Odù came out, and Orunmila advised them: “If you want death not to achieve her purpose, all of you offer an ebbó with animals of any kind. When you have sacrificed them, hang the bodies all along the edge of the town.” They obeyed without changing anything. After three or four days, the bad smell could no longer be endured.

Meanwhile, death was approaching singing a song, ready to collect what had been agreed. From afar she watched the vultures circling over the town, and she noticed the stench of decaying flesh. She filled with joy and boasted: “How fearsome I am! The men of this land were so afraid of me that they died by themselves.” That satisfied her. She did not go in to check: she turned back and told Oluo Popo that she had already finished everyone.

Oluo Popo doubted her and went to look for himself. He found the whole town calm and in harmony, and there they told him about the ebbó that Orunmila had ordered. Indignant, he scolded death as a liar and said that Orunmila was more powerful, because an ebbó had been enough to leave the people safe and sound. And in his anger he concluded: “From now on I am on the side of Orunmila.”

What it teaches

Obeying what Orunmila marks protects even against a pact made with death. The mocked debt brought the danger, and the power of the ebbó ended up convincing even the one who wanted harm.

Ebbó of the story

Animals of every kind, sacrificed and hung around the town.

When this Ifá comes out as osobo arun

It brings pimples, infections, discharges and disorders of menstruation.

What death sang on the way to Lodeni

Oluo-Popo Biyaye Kuara Umpra Yenukua Shonshon Shara Nile Lodeni

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ojuani Di in Spanish →

Frequently asked questions about Ojuani Di

What does the Odù Ojuani Di mean in Ifá?

The Ifá of the pack of cards, where you play dead to watch your own funeral: generosity and honesty open the way to love and to success.

What number is Ojuani Di among the 256 Odù of Ifá?

Ojuani Di is Odù number 95 of the 256 in Ifá, part of the Ojuani family.

Which orishas speak in Ojuani Di?

In the Odù Ojuani Di these orishas speak: Ode / Oshosi, Oshún, Azojuano (Oluo-Popo), Elegba, Obatalá, Ogún, Egun.

What is a proverb of the Odù Ojuani Di?

One of the proverbs of Ojuani Di says: «He plays dead to watch the funeral they are holding for him.».

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