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Ojuani Trupon

Also called Ojuani Batrupon

nº 102 of 256 · Edited by

The Ifá that brought peace to earth and heaven: here the pact between Osain and Orunmila originates, and Oyá gave him the power of the wind.

14 patakíes 6 eewó 7 ebbós and works 15 proverbs

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Ojuani Trupon is Odù number 102 of the 256 in Ifá, part of the Ojuani family. It is also written as Ojuani Batrupon. This page brings together its prayer in Yoruba, 14 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 102 of 256
Composition
Ojuani over Otrupon
Orishas that speak
Osanyin · Oyá · Oluo-Popo (Azojuano) · Shangó · Olofin · Elegba · Egun

What Ifá says in this sign

Ojuani Trupon, also known as Ojuani Batrupon, is the sign that brought peace to Earth and to Heaven. Here were born the pact between Osain and Orunmila and the exchange in which Oyá gave the wind to Osain and he gave her the iruke, and the rule that forbids the children of Oluo Popo from receiving Ifá. Its ruling is generous: you came into this life with a home and fortune to enjoy the best of it, and if you were born poor, obedience to the saints will make you great and happy.

Olofin marked you, and you may carry an unusual sign on your body. Once he pulled you out of great danger without you knowing how: thank him. Ifá announces a trip that goes well, money you are waiting for and a house on each side of the sea. This sign brings a remedy for children who die young and protects the woman from miscarriages. Attend to Oyá and the Ibeyis.

«The king raised his hand against his four wives, and they, united, killed him: here arrogance does not lose, it kills.»The pulse of Ojuani Trupon

Your misfortune lies in your character. You live angry and cannot stand anyone surpassing you, you call on Shangó all the time and you curse. Do not humiliate those worth less than you, because one of them may be the one who saves you. Gossip brings tragedy to your home, and your family, with whom you are at war, does not look after you. Do not be carried away by lies, because they can blackmail you and keep you as a slave. This sign warns that someone may kill or die: watch your back and avoid any fight, because you can end up wounded or dead.

In love there is jealousy over a woman, and someone wants to harm you because of another one. The awó of this sign loses his wife through death or separation. The man who mistreats his women makes them unite against him, and they may even kill him; the woman who leaves her home for another man comes back defeated. If tomorrow you fall into poverty, it will not be for lack of luck, but because of the harm done to others or your faults with the saints.

At work, this sign is like the elephant: it does not go into caves or small houses. Do not live in small rooms or start small businesses. The awó who teaches his godchildren will find in one of them his savior in a war. In health, guard against weakness of the body, anemia and diabetes; you sleep poorly and must beware of pricks. Do not kill or eat ram, do not drink dark drinks or wear black, and your path will open.

The sign in one line

Lower your fierceness, teach your godchildren and tie down the Abikú, because Ojuani Batrupon made peace for the world, and there is peace left for your house.

The prayer of Ojuani Trupon · Yoruba

Ojuani Batrupon ika kalare okolishirawo omo Oluo-Popo babere ni Ifa nayire Awo omo Osanyin moruboro Ojuani Batrupon Ifa yani lanire Oya Ifa mofun omiyawo inle feleyekun Ifa onire omo ni Oba Osanyin Ojuani Batrupon kaferefun Osanyin, Oluo-Popo, kaferefun Oya ati Orunmila.

Súyere
Baba kuelene ilarosa Osanyin beye biwao moyekun Osanyin.

Ifá says — what Ojuani Trupon tells you

Proverbs of Ojuani Trupon · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • The person arrives in this world with a home and money, destined to enjoy the best that life offers.

  • If they were born poor and suffered in childhood, by being obedient to what the Saints tell them they become great and live happily.

  • They come to have a house on each side of the sea.

Osogbo · what the sign warns

  • The awó loses his wife through death or through separation.

  • War makes people leave their land; if they lose their standing there, they go to another, and if they cannot live there either, they try to go to another country.

  • No one wants to take them into account, and their family does not look after them as it should because they are at war with it.

37 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ojuani Trupon · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ojuani Trupon · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ojuani Trupon · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ojuani Trupon · The roads of the Odù

1The godfather who had to make Ifá for his servant

An Awó well known in his land had a young servant in his house. One day he called him and told him he would do the osode for him to learn what his destiny was. When the ókpele fell, this Odù appeared. At once the Awó changed his attitude and, furious, drove the young man out of his house.

The servant had no parents or relatives to defend him and did not understand what he had done. He walked toward the countryside, crying. There three figures found him, two men and a big boy: they were Elegba, Ogún and Oshosi. They wanted to know what he was doing alone in such a risky place. They heard his story and asked him to draw on the ground the sign that had come out in the osode.

Elegba looked at it and explained: “With this Odù, the Awó is obliged to consecrate you in Ifá with the much, the little or the nothing that you own. Since you own nothing, it falls to him to pay for everything, and that is why he threw you out. I give you this money. Go and have the osode done by three Awoses and do what they indicate.”

With the three Awoses the same sign came out again, and they entrusted him with a message: “Go back to your godfather and tell him that if he is upset, Olofin is more so. Let him remember the day a tiger was about to kill him in the forest and a hunter, hidden from his eyes, killed the animal with an arrow. That hunter was Olofin, who kept him alive so that when you reached his house, he would make Ifá for you.”

The young man carried the message, and the Awó agreed to consecrate him, but without enthusiasm: he complained about the expense and never passed on a single teaching. From then on his health broke down and his relations with the orishas and with the neighbors became complicated until his death. At that very moment the godson took the Awó's place in that land and ended up as Obá of that place.

What it teaches

When this Odù points to an obligation, it must be fulfilled with whatever one has, whether much, little or nothing. Whoever fulfills it unwillingly loses health and good dealings, while the needy one whom Olofin guided ends up taking the place of the one who rejected him.

2The Abikú Tied to the Earth

A king had a wife in despair because her children were born and died while still small. When she was pregnant again, the king summoned the palace diviner, Oluwo Pamora Awó, to consult for her. Oluwo Pamora did an osode, Ojuani Batrupon appeared, and the diviner prescribed an ebbó of a rooster, scissors, a doll, a chain and six gourds. He asked the queen to keep the doll and to send for him when the baby was born.

When the birth came, the baby had mysterious eyes and the diviner was notified. He spread a mat, laid the baby on it and drew the ebbó of the Abikú on his board. He carried it out with the doll and a candle, and with the scissors he trimmed some hair and a small piece of the right ear from the child, which would be used to charge the doll.

The child fixed a fierce stare on the diviner. Then Oluwo Pamora heard a voice saying that he had managed to bind the child to the Earth, but that he would not succeed again. It added that the diviner, in his own land, was called Benkoyo and would die; the child, in contrast, when born again, would carry the name Ojuani Batrupon and would not leave anymore.

Years later Oluwo Pamora Awó died. The queen became pregnant again and kept venerating the doll he had prepared for her. She gave birth to a beautiful boy who had a mark like a scar on his right ear. When Ifá was consulted for him, Ojuani Batrupon came out, and with that name he stayed to live on the Earth.

What it teaches

A child who dies again and again can stay on the Earth if the ceremony of the Abikú is done for him in time. One who is held to the world by this ceremony stops leaving. The later birth, with its mark on the ear, confirms that what the odu said was fulfilled.

Ebbó for the pregnant queen

Rooster, scissors, doll, chain and six gourds. The queen keeps the doll and calls the diviner when the child is born.

Ebbó of the Abikú at birth

With the newborn laid on a mat, the ebbó of the Abikú is marked on the board and done with the doll and a candle. With the scissors, some hair and a small piece of the right ear are trimmed from him, to charge the doll.

The charge of the doll

After the ebbó, the doll (agboran) is charged with a list of elements handled only by the awó. That charge, the prayer over the board and the doll's clothing are in the full treatise.

Prayer of this path

OJUANI BATRUPON BANKOYE ADIFAFUN YERIÑE OLUNU KOKOIBERE OMO KEKERE. KANI WA UMBO KAODA ALAGUGU ARUGBO LODAFUN ORUNMILA OLUWO PAMORA AWO.

3The Servant Who Defeated the Sorcerer

Awó Ifá Dere lived in the land of Balawa and his sign was Ojuani Batrupon. His servant Alawana, a clever young man, received the warriors from him as time went by and came to know all of his godfather's secrets.

When consulting osode, Awó Dere saw his own sign and a prophecy: his head would make him lose everything he owned. Orunmila advised him to initiate his godson into Ifá, since his salvation would come from him. Awó Dere ignored the advice.

Because Alawana went around the streets running errands, he learned that his godfather was waging a great war against an omologú, a sorcerer who wanted to keep all those people to himself. The young man began to visit the sorcerer and to hint that he did not feel well in Awó Dere's house. Little by little he convinced him: on arriving he would intone a song and the sorcerer would answer. One day the sorcerer revealed to him the plan to finish off Awó Dere.

Three days later Alawana returned to his land and found his godfather sick, and all the people of the place as well. He said that an ebbó had to be made for him and for that whole land. He worked while singing to Oyá. With a hen in his hand and the package ready, he met his girlfriend, who had Oyá seated, and gave her the hen. From her he also took one element to complete the ebbó, which only the awó know.

In the land of Yeyekun he entered the sorcerer's house and left the ebbó there. Immediately the sorcerer lost his sight and on the third day he died. Alawana went back to tell his godfather. Awó Dere and several awoses were waiting for him, and they took him to the Igbodu of Ifá and initiated him.

What it teaches

Paying attention to what is said in the street makes it possible to learn the enemy's plans. A clever and loyal helper can save from ruin the one who ignored Ifá's advice, and his service ends up being recognized with a place of his own in Ifá.

Ebbó of this path

This path has its own ebbó; the full list is in the complete treatise.

Prayer of this path

OJUANI BATRUPON IFA DERE OBA INLE BAYA LARIGA IFA MENI AWO LOTARE IFA KAFEREFUN ADIBO ALAWANA ONIRE INTORI ARA INLE UNLO IBA ASHE ELEGBA ADORE UNTEFA IRE ASHEGUN OTA OJUANI BATRUPON.

The prophecy of Awó Dere's own sign

osobo ofó lerí toshu (la cabeza le haría perder cuanto tenía)

What Alawana sang on arriving at the sorcerer's house

Okokuo odara odara Baba Aroni

What the sorcerer answered Alawana

SOYUKU YEYE OMORILAYE

What Alawana sang while working the ebbó

Oya akuanaro osadie berele

11 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ojuani Trupon in Spanish →

Frequently asked questions about Ojuani Trupon

What does the Odù Ojuani Trupon mean in Ifá?

The Ifá that brought peace to earth and heaven: here the pact between Osain and Orunmila originates, and Oyá gave him the power of the wind.

What number is Ojuani Trupon among the 256 Odù of Ifá?

Ojuani Trupon is Odù number 102 of the 256 in Ifá, part of the Ojuani family.

Which orishas speak in Ojuani Trupon?

In the Odù Ojuani Trupon these orishas speak: Osanyin, Oyá, Oluo-Popo (Azojuano), Shangó, Olofin, Elegba, Egun.

What is a proverb of the Odù Ojuani Trupon?

One of the proverbs of Ojuani Trupon says: «I will bring peace to heaven and to earth.».

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