Odù 102 of 256 · Ojuani family

Ojuani Batrupon

The Ifá that made peace on earth and in heaven: here the pact of Osanyin and Orunmila was born, and Oyá handed over the power of the wind.

Ojuani Batrupon is Odù number 102 of the 256 in Ifá, part of the Ojuani family. This page brings together its prayer in Yoruba, 14 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 102 of 256
Composition
Ojuani over Otrupon
Orishas that speak
Osanyin · Oyá · Oluo-Popo (Azojuano) · Shangó · Olofin · Elegba · Egun

What Ifá says in this sign

Ojuani Batrupon is the Ifá that made peace on earth and in heaven: here Osanyin and Orunmila made their pact — Osanyin came down into the world inside the prophet's belly — and here Oyá handed over the power of the wind in exchange for the iruke that strips away obsessing dead. This is an odu of great reconciliations: whoever was born to make peace cannot live angry.

And there is the knot: you are always angry and you do not want anyone to be more than you — that is your mistake, your ruin and your death. This odu tells it through the king with four wives: he raised his hand to them, and together they killed him. Arrogance in this sign does not just lose: it kills — take it apart with the ebbó that is marked.

«The king raised his hand to his four wives — and together they killed him: arrogance here does not just lose, it kills.»The pulse of Ojuani Batrupon

Its generosity is a teacher's: the Awó of this sign should teach Ifá to his godchildren — and one of them will save him from a great war; you make Ifá for the godchild with whatever much, little or nothing he has, and you do not make it for your own children: that is what this odu laid down. The generous teacher raises his own army.

It carries the tenderest medicine in the whole treatise: the answer to the early death of children — the ebbó of the figure, the scissors and the six gourds ties the Abikú down: «when I am born again, I will not go away anymore». And it comforts the one nobody wants: if your elders treat you like a slave and your family does not look after you, this odu promises that if you are obedient with the Saints you will be great and live happy.

Its horizons are wide: a house on this side of the water and another on the far side, money that is waiting for you, and a journey that goes well. Watch your back (your attitude can get you hurt), do not say the true thing that does not suit you to say, and remember where your poverty comes from if it arrives: not from bad luck, but from debts still to be paid — the one who made peace above and below can also make it with himself

The sign in one line

Bring your temper down, teach your godchildren and tie the Abikú down — Ojuani Batrupon made peace for the world, and it has peace left over for your house.

The prayer of Ojuani Batrupon · Yoruba

Ojuani Batrupon ika kalare okolishirawo omo Oluo-Popo babere ni Ifa nayire Awo omo Osanyin moruboro Ojuani Batrupon Ifa yani lanire Oya Ifa mofun omiyawo inle feleyekun Ifa onire omo ni Oba Osanyin Ojuani Batrupon kaferefun Osanyin, Oluo-Popo, kaferefun Oya ati Orunmila.

Súyere
Baba kuelene ilarosa Osanyin beye biwao moyekun Osanyin.

Ifá says — what Ojuani Batrupon tells you

Proverbs of Ojuani Batrupon · Òwe

15 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Ojuani Batrupon · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Ojuani Batrupon · The sacrifices that open the road

Pushing death awayThe ebbó of the Abikú🔒 Babalawo
Beating enemiesEbbó so you do not kill🔒 Babalawo
Beating enemiesThe ebbó of Oyá's white cloth🔒 Babalawo
SpiritualThe goat of the pact🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Ojuani Batrupon · The workings of the sign

SpiritualOyá's iruke🔒 Babalawo
Beating enemiesThe inshé of the frizzled hen🔒 Babalawo
SpiritualThe stone from the swamp🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Ojuani Batrupon · The roads of the Odù

1Where Ifá has to be made for the godchild

A famous Awó made osode for his orphaned servant boy, saw this Odù — and threw him out of the house, because the sign obliged him to make Ifá for the boy at his own expense. Elegba, Ogún and Oshosi found the boy crying and sent him to three Awoses: «Tell your godfather that Olofin is angrier than he is — and remind him of the tiger an unseen hunter killed in the forest: that was Olofin, who saved his life so he would make Ifá for you». He did it grudgingly and taught him nothing: he lost his health and died — and the godchild went on to become Obá of that land.

There was a very famous Awó who had a boy as his servant. One day he called him: «I am going to make osode for you, to see what your road in life is». He threw the ókpele, saw this Odù, turned violent and threw the boy out of his house. The boy, an orphan and not understanding a thing, went off crying toward the countryside, where he came across two men and a young lad — Elegba, Ogún and Oshosi — who asked him what he was doing in such a dangerous place. He told them, and they asked him to write on the ground how the ókpele had fallen. Seeing it, Elegba said: «That Awó threw you out because with that Odù he has to make Ifá for you with whatever much, little or nothing you have — and since you have nothing, he has to put up all of it. Take this money, be read by three Awoses and do what they tell you».

The three Awoses got this Odù again, and told him: «Go back to your godfather's house and tell him that if he is angry, Olofin is angrier still. Remind him of the time in the forest when a tiger was about to kill him, and a hunter who did not let himself be seen killed it with an arrow: that hunter was Olofin himself, who saved his life so that, when you came to his house, he would make Ifá for you». The boy did it, and the Awó made Ifá for him — but grudgingly, complaining about the expense, and afterwards he taught him nothing. That is why he began to lose his health and to have trouble with the Saints and with people, until he died. And from that moment the godchild took his place in that land, going on to become its Obá.

2The Abikú's spell

The king's wife bore children who died young. Pregnant again, she was given the ebbó of the figure by the diviner Oluwo Pamora. When the child was born with mysterious eyes, he laid him on the mat, cut hair and a small piece of his right ear to load the figure — and heard a voice: «You have tied me to the earth. When I am born again my name will be Ojuani Batrupon, and I will not go away anymore». Years later a beautiful boy was born with a scar on his right ear, and his Ifá was Ojuani Batrupon.

There was a king whose wife lived in despair because every child she bore died young. When she was pregnant again, the king sent for the palace diviner, Oluwo Pamora Awó, who made osode for her, saw this Odù, and made her the ebbó of the rooster, the scissors, the figure, the chain and the six gourds, telling the queen to keep the figure and to send for him when the child was born.

When the queen gave birth to a child with mysterious eyes, Oluwo Pamora spread out the mat, laid the child down, marked the ebbó of the Abikús on his board, and made the ebbó with the figure and the candle; with the scissors he cut some hair from the child's head and a small piece of his right ear, to load the figure. The child looked at him furiously with those terrible eyes, and the Awó heard a voice: «Very well: you have tied me to the earth, and this is the last time you will do this. You, in your land, are called Benkoyo and you are going to die. But when I am born again, my name will be Ojuani Batrupon, and I will not go away anymore». Time passed, Oluwo Pamora died, and the queen — who cherished the figure — became pregnant again: she gave birth to a beautiful boy with a mark like a scar on his right ear. They consulted Ifá for him, and the Odù Ojuani Batrupon came, which is the name the child kept while he lived on this earth.

3The war with the omologú

Awó Ifa Dere's own sign warned him he would lose everything through his own head, and ordered him to consecrate his servant Alawana in Ifá — he ignored it. The servant, listening out in the street, uncovered the war being waged by a palero who wanted the whole clientele: he won the man's trust by singing along with him, got the secret out of him, and when his godfather fell ill he made the ebbó — into which he slipped, without the sorcerer knowing, his girlfriend's menstrual cloth, she being a daughter of Oyá. With the ebbó set on the palero's secret, the man went blind and died on the third day. When he came back, the Igbodun was waiting for him: they consecrated him.

In the land of Balawa there lived Awó Ifa Dere, whose Odù was Ojuani Batrupon. He had a servant at home called Alawana, to whom he gave the warriors; being intelligent, in a short time the boy knew all his godfather's secrets. In an osode, Awó Dere got his own Odù with the osobo prophecy ofó lerí toshu — losing everything through his own head — and Orunmila told him to consecrate his godchild in Ifá, since he would be the one to save him. He ignored it.

Alawana, who spent his days out in the street running errands, worked out that his godfather was in a very great war with an omologú who wanted to be left alone attending to all those people. He began to visit him, hinting that he was not happy with Awó Dere, until he won his trust: he would arrive singing «Okokuo odara odara Baba Aroni», and the sorcerer would answer him. One day the omologú told him what he was planning to do to destroy Awó Dere. On the third day, Alawana came back and found his godfather ill, along with everyone else in that land: «An ebbó has to be made for you, and for this whole land too». While he made it, he sang «Oya akuanaro osadie berele». As he went out to deliver the ebbó with a hen in his hand, he met his girlfriend, who had Oyá seated, and gave her the hen; she was on her period, her cloth fell without her noticing, and Alawana picked it up and put it inside the package of the ebbó. He reached the land of Yeyekun, went into the omologú's house, and set the ebbó on his secret: the sorcerer went blind that instant, and on the third day he died. When Alawana came back to tell his godfather everything, Awó Dere was waiting for him with a group of Awoses: they took him into the Igbodun of Ifá and consecrated him.

4The pact of Osanyin and Orunmila🔒 Babalawo
5The Oluo-Popo complex🔒 Babalawo
6Ekute and the king with four wives🔒 Babalawo
7The ungrateful Elegbases🔒 Babalawo
8The shadow of the Egun Omoni Boshere🔒 Babalawo
9The three cubs🔒 Babalawo
10Meeting your destiny again🔒 Babalawo
11Ingratitude🔒 Babalawo
12The horn and the wall🔒 Babalawo
13The tiger, Orunmila and Esu🔒 Babalawo
14The king of the river🔒 Babalawo
11 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Ojuani Batrupon in Spanish →

Frequently asked questions about Ojuani Batrupon

What does the Odù Ojuani Batrupon mean in Ifá?

The Ifá that made peace on earth and in heaven: here the pact of Osanyin and Orunmila was born, and Oyá handed over the power of the wind.

What number is Ojuani Batrupon among the 256 Odù of Ifá?

Ojuani Batrupon is Odù number 102 of the 256 in Ifá, part of the Ojuani family.

Which orishas speak in Ojuani Batrupon?

In the Odù Ojuani Batrupon these orishas speak: Osanyin, Oyá, Oluo-Popo (Azojuano), Shangó, Olofin, Elegba, Egun.

What is a proverb of the Odù Ojuani Batrupon?

One of the proverbs of Ojuani Batrupon says: «I will bring peace to heaven and to earth.».

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