Odù 140 of 256 · Ogunda family

Oggunda Dio

Lost hopes: what you get does not last long — and here Elegba, who opens the roads, could not find his own and went weeping to Orunmila.

Oggunda Dio is Odù number 140 of the 256 in Ifá, part of the Ogunda family. This page brings together its prayer in Yoruba, 22 patakíes (3 with the full text), its proverbs, 10 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 140 of 256
Composition
Ogunda over Odi
In the Diloggún
3-7 · Ogundá tonti Odí
Orishas that speak
Elegba · Obatalá · Ogún · Shangó y Ogué · Yemayá · Oshún (Yalorde)

What Ifá says in this sign

Oggunda Dio is the Ifá of lost hopes: what you get does not last long, because you lose it — here deceit, lies and the fear of the dark were born. But its great secret is a sentry with feathers: the rooster crowed «Oggunda Dio» and Orunmila caught the people he trusted completely — that is why every ebbó in this odu carries a rooster's head.

Raise your own: a chick until it becomes a rooster, so it uncovers the enemy inside the house. And put the light on when it gets dark — the wicked eguns torment whoever lives in the dark. The house of this odu has a ritual architecture: two ways in, white curtains with mariwó at the door, white sheets, and food at the door so happiness comes in.

«The rooster crowed and the betrayal was uncovered — that is why every ebbó of Oggunda Dio carries a rooster's head.»The pulse of Oggunda Dio

Its flight is an eagle's: the Awó of this sign lives high up and apart — he only comes down for his prey: that is how he reaches his greatest power. A house of your own is your written goal: the lottery is played and won — to build or to remodel; the money is close by, you asked Oshún for it at the riverbank and she granted it: when it comes, keep what you promised and do not look at anyone with indifference — or it will work for your ruin.

Love here calls for open eyes: this is an Odù of being deceived by a woman — choose carefully who you marry — and of unfaithfulness inside your own house: whoever does it should know it will come out. The man looks after his virility, and the three who arrive asking for hospitality: give it — they bring what you want.

The loose rules that save you: no chair with no seat, no doing the harm someone asks you to do (that person knows more than you and will make trouble for you), no selfishness — what you cannot eat, let someone else eat — and do not teach everything you know. You will lose something that will make you cry: do the work first. The hopes of Oggunda Dio stop getting lost the day the rooster crows in time

The sign in one line

Raise your rooster, live high up with the light on and keep what you promise — the house of your own that Oggunda Dio promises is on its way, lottery included.

The prayer of Oggunda Dio · Yoruba

Ogunda Dio Ogunda abatamba dadi adalara adifafun aiye nabí eyelé iba ere ewefá akukó elebó Ogunda Dio iba nire gundi kaferefun Obatalá ati Yemayá adifafun Elegba.

Súyere
Elegba Bara ni lala, Awó ira lele Ikú; Elegba Bara ni lala, Awó agboran egun Ikú.

Ifá says — what Oggunda Dio tells you

Proverbs of Oggunda Dio · Òwe

15 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oggunda Dio · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oggunda Dio · The sacrifices that open the road

MoneyThe ebbó of Obatalá's house🔒 Babalawo
SpiritualThe ebbó of deceit and lies🔒 Babalawo
LossThe ebbó of the bottomless basket🔒 Babalawo
LoveThe ebbó of Oshún turned out🔒 Babalawo
HealthThe ebbó of Ogún's journey🔒 Babalawo
HealthThe child's ebbó (against dysentery)🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oggunda Dio · The workings of the sign

Beating enemiesTo destroy an arayé🔒 Babalawo
MoneyThe four painted pigeons🔒 Babalawo
LoveThe marriage stone🔒 Babalawo
HealthOshún's licorice🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oggunda Dio · The roads of the Odù

1When Elegba could not find the road

Elegba came weeping to Orunmila's house because he could not see the road. Orunmila saw Oggunda Dio for him: «How is that possible, when you are the one who opens and closes the roads? This comes from customs you no longer keep». Elegba remembered: he used to go every day to greet Yemayá, take her food and bathe in the sea. He made ebbó with a rooster, visited Yemayá, gave her some of the rooster and bathed in her waters — and at once his road was clear again. That is why this person takes their Elegba to the seashore, gives him a rooster along with the sea, bathes, and brings water home to bathe again.

On this road, Elegba came to Orunmila's house because he could not see the road. Orunmila made osode for him and saw this Ifá, Oggunda Dio, and told him: «How is this possible, when you are the one who opens and closes the roads? That comes from customs you no longer keep». Elegba remembered that he used to go every day to greet Yemayá, take her food and bathe in the sea.

Orunmila made him an ebbó with a rooster and all kinds of food, and sent him to visit Yemayá. So he did: he called her and gave her some of the rooster; then he bathed in her waters — and at once Elegba's road was clear again. Note: along this road, this person takes their Elegba to the seashore; there they give him a rooster along with the sea, bathe in the sea, and take a little water home to bathe with again.

2The trust of Oggunda Dio

Orunmila left his house, leaving people he trusted completely inside it. A few steps on, he stopped to talk with someone he knew — and heard his rooster crowing at home: «Oggunda Dio». He went on talking, and the rooster crowed again: «Oggunda Diooo». It struck him that the rooster was giving him his own sign: he said goodbye, went back unannounced — and caught the people he thought he could trust completely deceiving and betraying him. After the ebbó, iyefá is put in the rooster's mouth and it is handed to the person to keep in their yard.

One day, Orunmila left his house and left people he considered completely trustworthy inside it. A few steps on he stopped to talk with someone he knew, and heard the rooster he kept at home crowing: «Oggunda Dio». He went on talking with that person, and the rooster crowed again: «Oggunda Diooo», and it struck him that the rooster was giving him his own sign.

Orunmila said goodbye to that person and went back home unannounced — and caught the people he thought he could trust completely deceiving and betraying him. Note: after the ebbó, iyefá is put in the rooster's mouth and it is handed to the person, so they can keep it in their yard.

3When Obatalá was unhappy with his house

In the land of Guere Guere, Obatalá was unhappy with his house and looking for someone to build him a better one — but nobody would try: he was very demanding, and when he did not like it, he tore it down. Elegba, who needed money for his stone business, said: «I will finish it for him» — but first he went to Orunmila: an ebbó with every building material, cover everything he built with white cloth, and set his sons to guard the four cardinal points. Obatalá came every day, saw everything covered in white cloth and cotton — «this one does know what I like» — and got his white pigeon. When the work was done, Elegba buried the ebbó and filled the house with cascarilla and cocoa butter: Obatalá, overjoyed, embraced him — «from now on you will have to be counted on to build the houses of my children in the world» — and gave him ashé and iré ayé umbo: from then on he was called Awó Oggunda Dio Efifeshe Okuta.

In the land of Guere Guere lived Obatalá, who was unhappy with the house he lived in, because it did not have the food he wanted for his children, and he was always looking for someone to build him a better one. But he had great trouble finding anyone to build it, even though he had everything needed: nobody would try, because Obatalá was very demanding and got angry over nothing — when they started building and he did not like it, he tore it down. Elegba, who needed money because he had a stone business that was not prospering, said: «I am going to finish Obatalá's house for him»; but knowing what Obatalá was like, he set out for Orunmila's house to have osode made. Orunmila read for him and saw this Odù, Oggunda Dio, and told him: «You have to make ebbó with every material you plan to build Obatalá's house with»; and that afterwards, while building it, he should cover everything he put up with white cloth, and set his sons — who were the ones working — to guard the four cardinal points of the house.

Obatalá went every day to the house Elegba was building for him, and saw it all covered in white cloth and plenty of cotton, and said: «This one does know what I like»; and Elegba always had a white pigeon ready for him and gave it to him, and Obatalá went away happy and did not interrupt the work. When Elegba had finished the house, he went back to Orunmila's house, and Orunmila told him: «Now, before Obatalá comes, bury everything from the ebbó and throw cascarilla and cocoa butter in the house, so Obatalá is happy». When Obatalá arrived and Elegba took off the white cloth, and he saw the house full of cascarilla and cocoa butter, he was overjoyed, embraced Elegba and told him: «From now on you will have to be counted on to build the houses of my children in the world», and gave Elegba ashé and iré ayé umbo, so he could live well in the world. From then on Elegba lived well, thanks to Orunmila and Obatalá, and from then on he was also known as Awó Oggunda Dio Efifeshe Okuta, and everyone valued him, because nobody had ever been able to build Obatalá's house.

4Obatalá and his loud daughters🔒 Babalawo
5The rooster's mistrust🔒 Babalawo
6When the thieves killed the rooster🔒 Babalawo
7When Yemayá was unfaithful to Ogún🔒 Babalawo
8Why Shangó carries Ogué🔒 Babalawo
9Where deceit and lies were born🔒 Babalawo
10When Orunmila separated from Dadi🔒 Babalawo
11The farmer Oroso and the rooster's crow🔒 Babalawo
12When Oshún was grateful to Eshu, Ogún and Orunmila🔒 Babalawo
13Ogún's journey🔒 Babalawo
14Ojo Sunsura and the boy🔒 Babalawo
15The quarrel over the hen🔒 Babalawo
16The shades of life🔒 Babalawo
17The snail and the dog🔒 Babalawo
18The destinations of the ebó🔒 Babalawo
19Kindness and ingratitude🔒 Babalawo
20The pig who wanted to be an elephant🔒 Babalawo
21The rock of the sacrifice🔒 Babalawo
22The grains of gold🔒 Babalawo
19 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oggunda Dio in Spanish →

Frequently asked questions about Oggunda Dio

What does the Odù Oggunda Dio mean in Ifá?

Lost hopes: what you get does not last long — and here Elegba, who opens the roads, could not find his own and went weeping to Orunmila.

What number is Oggunda Dio among the 256 Odù of Ifá?

Oggunda Dio is Odù number 140 of the 256 in Ifá, part of the Ogunda family.

Which orishas speak in Oggunda Dio?

In the Odù Oggunda Dio these orishas speak: Elegba, Obatalá, Ogún, Shangó y Ogué, Yemayá, Oshún (Yalorde).

What is a proverb of the Odù Oggunda Dio?

One of the proverbs of Oggunda Dio says: «He is getting the rope ready for his own neck.».

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