Odù 250 of 256 · Ofun family

Ofún Fundá

Where Ifá was first learned: Olofin drew the 16 Odù on the white otá — and Ifá, cut in two, answered: «I am immortal».

Ofún Fundá is Odù number 250 of the 256 in Ifá, part of the Ofun family. This page brings together its prayer in Yoruba, 24 patakíes (3 with the full text), its proverbs, 12 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 250 of 256
Composition
Ofun over Ogunda
In the Diloggún
10-3 · Ofún tonti Ogundá
Orishas that speak
Olokun · Orishaoko y Oggún · Shangó (Kabioso) · Yemayá · Obatalá Orisha Obalá · Los Ibeyis · San Lázaro · Eshu Modubela

What Ifá says in this sign

Ofún Fundá — also called Ofún Funfú — is sacred ground where things began: this is where Ifá was first learned — Olofin drew the 16 Odù on a mysterious otá, rectangular and white: the first board. And here Kabioso cut Ifá in two, and Ifá answered: «You have cut me in two, but I am immortal» — Ifá lives in the ikines, in the mango, in the crocodile's hide and in the turtle's shell.

His court is inside him: this is the Ifá of conscience — the soul of the one who does good rests in peace; the soul of the wicked one suffers regret: give yourself to doing good. His family treats him with two faces and does not give back what he has given — do it anyway: the payment of this sign is not handed out by people.

«Kabioso cut Ifá in two and Ifá answered him: I am immortal — Ofún Fundá learned Ifá on Olofin's white stone.»The pulse of Ofún Fundá

His alliances are not optional: he needs someone else's help to have what he wants — like Orishaoko with Oggún's plow — and Orunmila married Ladurán, the daughter of Olokun, thanks to the ayapá: keep an ayapá in the house. But choose well: whoever copies fails — your friend envies your position — and the chattering parrot fooled the great elephant: he for being smart-mouthed and you for being curious.

Water is the border he must respect: his children do not bathe in the sea, and he must be careful in the water — he can drown; that is where money of his was lost, and the dead of this sign are given food at the sea and at the river. On land, watch your pockets: something can be dropped in your drawers or your bag that gets you in trouble with the law — and powders are thrown for that: cleaning comes first.

His luck has an owner: women bring him luck and through them his situation will change — if he loses his wife, he loses his luck: take care of her like the white board. The Egun in the prenda that is hurting him needs an ebbó, the boy he uses must not be looked down on — it can cost him dearly — and he should throw his drum party: Ofún Fundá looks bad, but everything changes as he comes to stand with Olofin — the one who wrote the 16 signs on the white stone.

The sign in one line

Do good even when no one pays you back, take care of your wife because she is your luck, and respect the waters — because the conscience of Ofún Fundá is his board.

The prayer of Ofún Fundá · Yoruba

Ofún Fundá Ifá Tinshomó Ikín, Unsoró Bogbo Kalenó Osha Umpé Gbiló Tiyé Kabioso Okutá Edún Ará Opá Afafá Okojí Afafá Olé Tokosí Okpele Ifá Adifafún Afafá Maferefún Ifadé. Otro rezo: Eshu Modubela Oyú Fodé, Olowé Koró Kukuté Kukú Mariwó Loró Akukó Lebó, Yanakó, Obé Lebó.

Ifá says — what Ofún Fundá tells you

Proverbs of Ofún Fundá · Òwe

16 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

8 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Ofún Fundá · Ìbí

What is forbidden · Eewó

8 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Ofún Fundá · The sacrifices that open the road

DineroEbbó of the plow (Orishaoko and Oggún)🔒 Babalawo
La pérdidaEbbó of Ofún Fundá dressed in yellow🔒 Babalawo
Vencer enemigosEbbó of the parrot and the elephant🔒 Babalawo
Vencer enemigosEbbó of the two Obases🔒 Babalawo
Vencer enemigosEbbó of the war between Kabioso and Afafá🔒 Babalawo
EspiritualEbbó of the divided tureen🔒 Babalawo
Vencer enemigosEbbó of the Omó Mayomberos (Olodo Malodo)🔒 Babalawo
7 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Ofún Fundá · The workings of the sign

Vencer enemigosWork of the board and the balls of ishú🔒 Babalawo
Alejar la muerteParaldo at six in the evening🔒 Babalawo
EspiritualWork for the Egun of the prenda🔒 Babalawo
SaludWork for an impotent Awó (Adatile Kodile)🔒 Babalawo
EspiritualEbbomisí of the mouse🔒 Babalawo
5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Ofún Fundá · The roads of the Odù

1The poor man and the half peso

A poor man made ebbó with Orunla and went to the river with a half peso in his mouth; he dropped it and followed it to the sea, where Olokun let him sleep on the reefs; because he slept grateful, Olokun pointed out the gourds that speak, and he prospered overnight. His nosy neighbor copied him without a reading, lied about his night, and the snakes from the gourds ate him for being greedy.

There was a man who was very poor and went to Orunla's house; this Ifá came out, Orunla made ebbó for him and told him to go and bathe in the river, but to be careful not to lose something, which could be his luck or his ruin.

The man went to bathe in the river and carried a half peso in his mouth so he would not lose it. But in a careless moment it fell out, and he followed it until it reached the mouth of the sea. Night caught him there, and he asked Olokun for leave to sleep; Olokun granted it: he could sleep on the reefs.

The next day, Olokun asked him how he had spent the night, and he answered that he had spent it well. Then Olokun pointed out some gourd plants and told him that the ones on the right did not speak, but the ones on the left did, and that he should go on along that road, that when he got home he would find it changed.

That man prospered overnight. But a neighbor asked him, and asked and asked until he knew the secret, and said that he could do it too. Without going to Orunla's house first for a reading, he went to bathe in the river, dropped his half peso and followed it. When he got to the place, at night he asked Olokun for leave to sleep, and Olokun granted it.

In the morning Olokun asked him how he had slept, and he answered badly, because on top of the reefs he could not sleep well. Then Olokun told him: «Do you see those gourd plants? Well, the ones on the right do not speak, but the ones on the left do. You take three from the right and throw one right away, another halfway along the road and the last one when you get home».

He obeyed, but he was not satisfied; and when he took those gourds, when he threw the first one everything went dark; when he threw the second one, snakes and other fierce animals came out and ate him, for being greedy.

Work: put a 50-cent piece for Elegbará. You must not look at yourself in water, because you will see death. You must not sleep naked, because there is an Egun who lives with you.

2Barakoyí and Eyiguei, and the ten cents

Two poor friends with ten cents each: Barakoyí, humble, made ebbó with Orunmila, set out with no fixed road, slept on the reefs without complaining, and the ragged old woman pointed him to the gourds on the right: the last one held a fortune. Eyiguei, proud and rude, scorned Orunmila and the old woman, took the gourds on the left and threw them in reverse order: the snake strangled him.

On this road there were two friends who always went about together, in laughter and in tears, that is, at the parties and in the hard moments a man has in life.

Barakoyí was a practical man, rather straight in his dealings; he never got into anyone else's business. Envy and pride disgusted him: modesty was who he was. Eyiguei, on the other hand, was the opposite: a bad-tempered, quarrelsome, selfish man, never satisfied and never modest.

One day, these two friends were talking about the bad situation they were going through and, as fate would have it, neither of them had more than ten cents in his pocket. It was then that Barakoyí told his friend he was going to Orunmila's house for a reading, to see if his luck would change. And the other answered: «Fine, you go and spend your money on those things; with mine I am going to buy something to eat».

Barakoyí got to Orunmila's house, and Orunmila read for him and this Ifá came out, and he told him he had to make an offering and then leave that town, but with no fixed road, and wherever he arrived, there he would make his happiness. Orunmila made the ebbó for him and, knowing how poor this man was, gave him back the five cents he had charged him, saying: «Take this, so you have something for the journey». Barakoyí set out, and Orunmila blessed him this way: Omá Iré Ki Olodumare Agueó Ki Bogué Ochá Agueó.

This man walked all day and part of the night, and came to a very beautiful place, since there was water on both sides: a river on one side and the sea on the other. Since he was tired and thirsty, he took his hat to drink water and, bending down, the coin Orunmila had given him fell out. When he had finished drinking, he gave thanks to Olofin and to the Oshas for having brought him to such a lovely place to drink a little water and rest. There he fell fast asleep, on top of the reefs, and he dreamed that something was pulling at his feet, that he was being thrown into the sea, and no end of other troubles that kept breaking into his sleep.

At daybreak he woke up, glad to have rested, and it was then that he saw an old woman, disheveled, in rags and ugly, who stopped beside him and asked: «Son, did you sleep well, and did no one bother you in this lonely place?». He answered that no one had. Then the old woman said: «Well, son, I am going to help you. Do you see that gourd plant by the road? Take three gourds from the right: throw the biggest one when you leave here, the second one when you are coming into the first town you find, and the last one, the smallest, throw it where you are going to spend the night».

He did so and, when he threw the last gourd, it held a great fortune, which he gathered up in amazement and wonder; and it did not take him long to become one of the greatest men in name and in fortune in that town.

Some time later, Barakoyí went back to visit his old town to greet Orunmila and his friend Eyiguei. After greeting Orunmila and giving him some valuable gifts, he looked for his friend, embraced him, gave him several gifts and they ate together. Eyiguei told him he was the same or worse. Barakoyí told him his story and said his prosperity was due to the work Orunmila had done for him, and offered money to his friend, who turned it down out of pride and envy.

Wanting to copy Barakoyí, he borrowed ten cents and went to Orunmila's house expecting him to make an ebbó for five cents; and when Orunmila told him that ebbó could not be made with five cents, that he had to pay four pesos and twenty cents, he answered: «If I had $4.20 I would not have gone to the trouble of coming all the way here». And right after that he left without saying goodbye and took the road his friend had told him about.

He got to the place beside the sea and the river, saw the old woman and the gourd plants, so he understood his friend had not lied to him. He bent down to drink water, the five-cent coin fell out, and he started cursing. Then he lay down to sleep saying: «Let us see when the old witch shows up». He slept, and the things that were there would not let him sleep.

In the morning, at daybreak, he saw the old woman coming. When she got there she greeted him, and he answered through his teeth, which she noticed at once. But without saying anything, she asked: «My son, what brings you here?». He answered: «What business is it of yours?». The old woman said: «Son, I want to help you». He said: «Then help me and stop talking so much».

The old woman said: «Do you see that gourd plant? When you leave here, take the ones on the right: throw the biggest one when you go, without looking back; throw the middle one in the town you will soon come to, and throw the smallest one where you are going to spend the night».

When Eyiguei was leaving, he went to take the gourds and saw that the ones on the left were bigger, and said: «She thinks I am a fool». And he took those, because they were bigger. And then he did everything backwards: he left the smallest one there, at the edge of the town he left the middle one, and when he got to where he was going to spend the night he threw the biggest one, and out of it came a snake that went for his neck and strangled him.

Note: in this Odù the dead also speak. Receive the Ibeyis and Olokun; give food to the sea and to the river; give food and a party to the Ibeyis; receive Ozain for your luck in this life. Maferefún Ibeyis, Maferefún Olokun.

3Oggún, Orishaoko's compadre, builds him the plow

Orishaoko, worn out from working with nothing to show for it because his wooden plow could not break the hard, dry ground, told his compadre Oggún; Oggún begged Olofin for rain and made him an iron plow: Orishaoko was able to work the way he wanted and was happy again.

Prayer: Aboké Koró Kukuté Kukú, Adifafún Oggún, Adifafún Orishaoko, Laró Lebó Ifaradá.

Ebbó: akukó, etú meyi, eyelé meyi, plowed earth, ashó ará, ashó timbelara, ekú, eyá, awadó, otí, opolopo owó.

Once, Orishaoko was worn out from working so much, because the more he worked, the less he had to show for it. He kept begging Olofin to help him, but Olofin did not help him.

Tired of the life he was living, he stopped working when he saw that everything was going wrong, and decided to leave the place where he lived. But one day when he went out walking he went to the house of his compadre Oggún and told him all the hardship he was going through, because he could not break the ground deep enough with the plow he had, since it was made of wood and the ground was very hard and dry, because it did not rain.

Then Oggún begged Olofin to make it rain, and told Orishaoko he was going to make him an iron plow. When Oggún made him the plow, Orishaoko was able to work the way he wanted, and felt happy and content again.

Orishaoko had to have Oggún's help to be able to have what he wanted.

4Orishaoko, the farmer, and Oggún, good company🔒 Babalawo
5The farmer and Orishaoko🔒 Babalawo
6Ofún Fundá, being poor, dressed in yellow🔒 Babalawo
7The chattering, smart-mouthed parrot and the old elephant🔒 Babalawo
8The ox who copied the wild horse🔒 Babalawo
9When two Obases fight🔒 Babalawo
10Shangó divided the tureen in two🔒 Babalawo
11The war of Shangó and Orunmila (Kabioso cuts Ifá in two)🔒 Babalawo
12The monkey's luck🔒 Babalawo
13Oshún scorned🔒 Babalawo
14Orunmila and his three Omó Mayomberos🔒 Babalawo
15The characters of the Orishas🔒 Babalawo
16The enemies who undermined the land🔒 Babalawo
17Today's losses, tomorrow's gains🔒 Babalawo
18Obedience and disobedience🔒 Babalawo
19Honesty and lust🔒 Babalawo
20The worm and the ikín🔒 Babalawo
21The jewels thrown into the river🔒 Babalawo
22The right apetebí🔒 Babalawo
23The turtle and the monkey🔒 Babalawo
24The frightened badger🔒 Babalawo
21 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Ofún Fundá in Spanish →

Frequently asked questions about Ofún Fundá

What does the Odù Ofún Fundá mean in Ifá?

Where Ifá was first learned: Olofin drew the 16 Odù on the white otá — and Ifá, cut in two, answered: «I am immortal».

What number is Ofún Fundá among the 256 Odù of Ifá?

Ofún Fundá is Odù number 250 of the 256 in Ifá, part of the Ofun family.

Which orishas speak in Ofún Fundá?

In the Odù Ofún Fundá these orishas speak: Olokun, Orishaoko y Oggún, Shangó (Kabioso), Yemayá, Obatalá Orisha Obalá, Los Ibeyis, San Lázaro, Eshu Modubela.

What is a proverb of the Odù Ofún Fundá?

One of the proverbs of Ofún Fundá says: «Look forward and not back.».

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