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Odi She

Also called Odi Oshe, Oddi Oshe

nº 75 of 256 · Edited by

This is where the ceremony of the Apeterbí is born: the person's rejection of their Guardian Angel is the root of all of their delay.

16 patakíes 5 eewó 12 ebbós and works 15 proverbs

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Odi She is Odù number 75 of the 256 in Ifá, part of the Odi family. It is also written as Odi Oshe or Oddi Oshe. This page brings together its prayer in Yoruba, 16 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 12 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 75 of 256
Composition
Odi over Oshe
In the Diloggún
7-5 · Odí tonti Oshé
Orishas that speak
Orunmila · Oshún · Oshosi · Obatalá · Osanyin · Shangó · Eggun

What Ifá says in this sign

Odi She, also known as Odi Oshe, is the sign of the one who does not accept the Angel who protects them and, unhappy with the one they were given, would rather belong to another saint. Here were also born the ceremony of the Apetebí and the offering of food for the earth and for the four cardinal Odu. Its ruling explains your whole life: all your setbacks come from that rejection, and you must ask your Guardian Angel for forgiveness.

That is why your path goes forward and backward: today you have money and tomorrow nothing is left. You lost a great deal because of that fault, and Oshún is also claiming what you owe her and will keep undoing your affairs until you pay her. But you are a kind hearted person, and Orunmila sees it. You are alive by a miracle. If a loss comes, make the ebbó within three days so as not to lose another stroke of luck. Making Santo lengthens your life, and if you are accused without evidence, you are acquitted.

«Denying the Guardian Angel is all the backwardness of Odi She. The forgiveness that is asked for straightens out life.»The pulse of Odi She

The osogbo is inside, in your body, your home and your mind, because you act without thinking of the consequences. Where you work there are hidden thefts that, once uncovered, will be enormous: do not let yourself be drawn in, because you could go to prison. You live exposed to war and to spells, and someone left a witchcraft spell inside your home. You are explosive and speak harshly when angry; do not hold grudges. Among siblings there is contempt: they wish the one with the darkest skin would disappear, and it is better for him to make his life far from them.

In love, the sign warns of infidelity on the woman's part, and the man's morals are called into question. Have only one partner, one who practices your same religion, because in Odi She promiscuity brings illness. Do not scorn a former partner, because in this sign it is easy to go back to that person. You also have no peace with your mother, and the mother in law and the daughter in law do not get along.

In health, take care of your stomach, kidneys and blood, because the sign marks thrombosis and fast spreading illnesses that damage the bones or the blood. You may suffer sexually transmitted diseases, genital infections and conditions that prevent having children. Eat well to avoid anemia and weak lungs, and if your home is damp, move or dry it out, since rheumatism and foot pain come from there. When you make peace with your Angel, your life will stop going backward.

The sign in one line

Make peace with your Angel, feed the earth and stay with one love only; Odi She stops going backward on the day you stop rejecting.

The prayer of Odi She · Yoruba

Odi She adifafun Oluo Bombo shekete shekete ofo leri modun erini odikereshe igi obashe kin oni, adifafun Oloshe Olofin, adifafun Amafofo olo fariño Ogun, eyele lebo eure lebo.

Súyere
Odishe aun babalawo bombo shekete shekete bombo.

Ifá says — what Odi She tells you

Proverbs of Odi She · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • When good fortune arrives, everything turns out for them in the best way.

  • Luck comes to them by means of weapons, as it did for Orunmila.

  • They are acquitted when there is no proof against them.

Osogbo · what the sign warns

  • They fall ill from microorganisms because of promiscuity.

  • They suffer general setbacks and have a weak body, with a risk of anemia and lung trouble.

  • They become ill in the stomach and the kidneys, and suffer constipation and thrombosis.

42 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Odi She · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Odi She · The sacrifices that open the road

8 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Odi She · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Odi She · The roads of the Odù

1The Mouth Killed the Head

A hunter sat down to rest under an enormous tree, distressed because the day's hunt had given him nothing. Desperate, he started back to his hut, and a few steps along he stopped dead, terrified: on the ground lay a human head, apparently cut off. The forest fell into total silence, without even the song of the birds, and the man's body froze with fear. He asked himself in a low voice who could have killed that man. Then, as if it had heard him, the head began to speak.

Confused, and more shaken by what he heard than by what he saw, he wanted to leave, but curiosity won out and he went back to ask the head who had taken its life. It answered: “The mouth.” The hunter fled toward his village and, downcast, lay down to rest, trying to forget what had happened.

An old man who was smoking his pipe asked him why he was coming back without any game for food. The young man explained his day: he had crossed the stream where the animals drink, had climbed the hills where the tiger had its den and had looked for a deer without finding one. On the way back he came upon a human head, stained with blood and dirt, with eyes half closed toward the sky and lips curved in a sinister smile. He asked it who had killed it, and it answered that it was the mouth.

The news spread through the town. No one believed the boy's account, but everyone went with him to the spot. On reaching the head, the hunter repeated his question, who had killed the head, and this time no one heard an answer or the slightest sound. The villagers, indignant at the young man's supposed lie, found him guilty and sentenced him to death.

What it teaches

Telling something extraordinary without being able to prove it can cost a life, because people believe only what they see. Speaking too much and at the wrong time harms the one who speaks, and this path teaches measuring one's words.

When this path comes out

One must have Osain and fulfill obligations to the dead: a mass is held for the elder dead. Whoever has a Palo cauldron must attend to it, since it demands its food.

Warning

The person suffers from the fault of talking too much.

2The hen's eggs

Every day the hen laid eggs and expected that after three Fridays, that is, 21 days, her chicks would hatch. She did not know that everything in life requires effort and patience. Meanwhile, pill bugs, ants, worms and other insects, who were her enemies, pecked at her eggs from underneath and left them totally empty.

Worn out from spending so much time sitting, one morning the hen got up and went to Orunmila. He made his consultation, got this Odu and ordered her an ebbó that included a rooster, two young cockerels, five eggs, worms, ants and the other elements proper to the ebbó.

After fulfilling the ebbó, the hen gained sight. If the insects came near to pierce her eggs, now she could tell them apart and killed them. That is why the hen, when she is sitting, pecks.

What it teaches

What is valuable demands work and time, and on that road there is never a lack of those who try to ruin what has been achieved. Whoever makes his ebbó gains the sight to discover the one who comes near to harm him, and with it takes care of what is his.

The hen's ebbó

Five eggs, a rooster, two young cockerels, worms and ants, besides the rest of the ingredients, which the source does not detail.

3Oluo Bombo switched people's heads

Oluo Bombo Shekete, an awó of this odu, mastered the witchcraft of Osain that is used to take possession of people's brains. They appointed him ruler of the land Elulu Iya Ilori, and there he devoted himself to taking out the brains of the inhabitants for his own benefit. He gathered them all together under a hibiscus, neither knowing nor caring whose each one was.

Onye Awo, a messenger of Olofin, noticed what was happening. He made ebbó and went to inform Olofin, who sent Obatalá to investigate.

Oluo Bombo found out and, to look good, hurried to return the brains. Since they were mixed up in a pile, he handed them out wrongly: old people received the brains of children, and men received the brains of women. When Obatalá arrived, he could do nothing but pray over the head of each person until he had left them as they were. Then, following Olofin's order, he took the rule away from Oluo Bombo for having disordered the minds of the people.

That is why whoever despises his head and his Angel is left disturbed.

What it teaches

Whoever uses his power to harm others loses it when the authority that restores order arrives. Manipulating another person's head leaves everything in disorder. Denying one's own head and Angel leads to confusion.

Onye Awo's ebbó

Onye Awo made ebbó before going to inform Olofin. Its elements are in the complete treatise.

The head prayed over by Obatalá

Obatalá prayed over the head of each person, one by one, until he had left the brains as they were.

Prayer of this path

ADIFAFUN OLUO BOMO SHEKETE SHEKETE OLUO OFO LERI MODUN ERINI ODIKERESHE IGUI OBASHE KIN ONI ADIFAFUN ONYE AKOKA EYELE IDEBA IDISHE IRELESHE ADIFAFUN OLOSHE OLOFIN ELELU IYA ILORI OBINI SHISHE IRELESHE IGUI BASHE IGBIN ÑAMI ADIFAFUN AMAFOFO OLOFARINO OGUN EYELE LEBO EURE LEBO.

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Odi She in Spanish →

Frequently asked questions about Odi She

What does the Odù Odi She mean in Ifá?

This is where the ceremony of the Apeterbí is born: the person's rejection of their Guardian Angel is the root of all of their delay.

What number is Odi She among the 256 Odù of Ifá?

Odi She is Odù number 75 of the 256 in Ifá, part of the Odi family.

Which orishas speak in Odi She?

In the Odù Odi She these orishas speak: Orunmila, Oshún, Oshosi, Obatalá, Osanyin, Shangó, Eggun.

What is a proverb of the Odù Odi She?

One of the proverbs of Odi She says: «The mouth killed the head.».

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