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Odi Juani

Also called Odi Ojuani, Odi Omoni, Oddi Omoni

nº 66 of 256 · Edited by

The blessing of the yam, where Orunmila ended up sitting on the money: whoever rises and then scorns the one who lifted him falls again.

19 patakíes 6 eewó 14 ebbós and works 13 proverbs

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Odi Juani is Odù number 66 of the 256 in Ifá, part of the Odi family. It is also written as Odi Ojuani or Odi Omoni or Oddi Omoni. This page brings together its prayer in Yoruba, 19 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 14 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 66 of 256
Composition
Odi over Ojuani
In the Diloggún
7-11 · Odí tonti Ojuani
Orishas that speak
Shangó · Orunmila · Eshú Laribode · Elegba and the Saints · Yemayá · Obatalá · Egun / Tokun Lade · Oya

What Ifá says in this sign

Odi Juani, also known as Odi Omoni, is the sign of money and of what money does to people. Here the lender who charges suffocating interest was born, and here the blessing of the yam was also born. It is the sign where Eshu and the Saints go hungry because the person forgets them after they saved him from wars and betrayals. Its ruling is clear: even if you are poor today and see others grow rich, if you make ebbó and do not forget Eshu or your Saints, you will come to sit on money.

You have something that a powerful enemy wants to take from you, and it may even be your partner. You have many enemies, but they flee from you, because Shangó defends you, and your deceased parents stay close to you if you tend to them. Count on Elegba, Yemayá and Obatalá as well. A recognition you have long awaited is coming, along with a blessing that is already near; if this year goes badly, the next one will be better. You have lost three blessings, and with the ebbó you recover them.

«Where you go up, you come down. The grateful one in Odi Omoni goes up only once and does not come down again.»The pulse of Odi Juani

At work you feel pressure, but economy and farming bear fruit for you, and your quiet effort is worth more than appearances. Keep your promises, because failing your word can bring you before the law. Do not speak about others, since what you say reaches the ears of the person concerned, and do not stand as guarantor for anyone unless you are sure. Do not get involved with moneylenders: this sign warns that the greed for money can kill, and that whoever collects with violence ends up falling through his own greed.

In love you are envied for the partner you have, and your enemies will try to separate you with evil arts: be careful where you eat and drink away from home. Do not fight with your partner, and if a woman leaves your side, do not let her come back. Look after your children and godchildren: this sign warns of the danger of abuse within the family itself, and that door must be closed before it opens. If you have not been able to have children, do not let that sorrow mark you.

In health, take care of your heart, your circulation and your throat, and do not neglect an illness that doctors cannot define. A headache at dusk and dreams in which you clearly see your enemies are warnings of this sign. Your mood changes; at times you feel misunderstood, sad and listless: find something to distract you and do not live depending on anyone. You know a great deal for others; learn to use it for yourself too.

The sign in one line

Have a life of your own, feed your Santos with yam and do not look down on the one who lifted you up. Odi Omoni ends up sitting on the money, like Orunmila.

The prayer of Odi Juani · Yoruba

Odi Omoni Awo fashe iku omo serabaka fashe iku, Awo omo iku aboberе nilaye, inle Awo fashe iku omo yeku aboni Shango, Awo obara yeye iku Awo koyiyeku inle obara leleko iku Ifá, kaferefún Orunmila.

Súyere
Awo bayeku lele orun bayero lele omonin Shango lagdeo bayeko lele iku.

Ifá says — what Odi Juani tells you

Proverbs of Odi Juani · Òwe

10 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Even if they are poor today and others grow rich, if they do an ebbó they come to sit on top of money.

  • A recognition they have long waited for comes to them.

  • Economy and agriculture give them good results.

Osogbo · what the sign warns

  • They feel great pressure at work.

  • A powerful enemy wants to take something from them, even their partner, and they are envied for the partner they have.

  • Their enemies try to separate them from their partner with bad arts, so they must be careful where they eat and drink away from home.

51 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Odi Juani · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Odi Juani · The sacrifices that open the road

10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Odi Juani · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Odi Juani · The roads of the Odù

1Odoleserin puts his Egun to work

Odoleserin, an awó who lived in Oya Inle, inherited the powers of another diviner, a sorcerer of great fame named Tokun Lade Awo.

Odoleserin's work was to serve the figures of the king's court. Since those lands lived in wars and their people were very warlike, he removed with spiritual works the curses they carried.

However, he neglected his own dead, the Egun. One day he fell so ill that he could no longer leave his bed. Lying like that, he consulted Ifá, this Odu came out and he understood what his Egun was demanding of him. With great effort he sat up, made ebbó and improved a good deal.

A few days later he relapsed. Then he did a rogación of the head using two hens; when he finished, he fell asleep. He dreamed of the man who had been king of that land: he carried a shashará rooster in one hand and a shashará hen in the other. He spoke to him like this: “If you want to keep attending to others without falling ill, consecrate a secret for me and offer it pipe smoke. In that way, when you do a paraldo you will be able to call me before and also after, and I, not you, will be the one who does the work and keeps your body from harm.” He introduced himself as Tokun Lade Awo.

Odoleserin took the pair of shashará birds and offered them to the greater secret of the Egun of Odi Omoni, accompanying the offering with a song. From that day the Egun no longer harassed people.

On waking, the awó set up his secret. With the support of Tokun Lade he kept cleansing everyone without taking on the evils of others; the only thing he suffered was some changes in his face.

What it teaches

Whoever cares for others and neglects his own dead ends up paying for it with his health. When they are given a place and food, the Egun take on the heaviest part of the spiritual work and protect the awó's body.

What the awó did when he fell ill

An ebbó, after consulting Ifá and seeing this Odu; and, when he relapsed, a rogación of the head using two hens.

What the dead king asked for in the dream

A secret consecrated to Tokun Lade, to which pipe smoke is offered, to call him at the start and at the end of every paraldo so that he is the one who does the work; its contents are in the complete treatise. The two shashará birds go to the greater secret of the Egun of Odi Omoni.

The awó's song as he offers the shashará birds to the Egun secret

AWO IKU LELE AWO LOSI ITULA ITULA BELELE NI LO AWO

Tokun Lade's song to the Egun while they eat

AWO IKU LELEO IWANA ASHE LAWAO LAWA EGUN LELEO

Farewell song to the Egun while cleansing with an egg over the secret

EGUN AWO BELELE UMBA OKURERO EGUN AWO IKU EGUN OTUN OYORUMBO BALELE BELELEO BO BOLELE EGUN

2Amosun, the messenger of Olofin

Orunmila and Oduduwa decided that their sons would live on earth. Amosun worked the fields and also practiced divination. Akala, a prince, passed on the messages that came out of Olofin's palace, using his great drum, the Aña Ilú.

As time went on, Akala's people lived in comfort, while Amosun's people worked from sunrise to sunset, although they had wealth and power.

One year turned out very bad and hunger reached the whole Yoruba territory. Akala, who looked down on Amosun, was forced to consult with him. In the consultation this odu came out, which prescribed an ebbó of four amuleye. Akala promised to look for yams, but Amosun answered that he was the one who had the yams and that he would give them only if Akala handed over to him the right to be the one who carries Olofin's messages. At that, Akala agreed and carried out the ebbó; everyone was saved and prosperity returned.

Since then, Amosun and his descendants are the bearers of Olofin's messages, thanks to the force of Odi Omoni.

What it teaches

A person who lives without effort and belittles the one who works may end up depending on him. In times of scarcity, what is needed is obtained by giving something of value, and sometimes that value is one's own power. Steady work creates a wealth that, when the moment comes, weighs more than rank.

Akala's ebbó

An ebbó of four amuleye, made by Akala to free the people from hunger.

3The monkey and the tiger

A monkey worked in a business visited by the tiger. Whenever the tiger asked to be served by the monkey, the monkey refused, because he was haughty. The tiger tried to drive him from the post with constant annoyances and, since he did not succeed, devised a plan to kill him and hid in the place where the monkey worked.

The monkey, who feared his enemy because of how powerful he was, went to consult Orunmila. Orunmila did the consultation and the odu Odi Omoni came out. He marked an ebbó for him that included rope, liver, cascarilla, cocoa butter, two arrows, two saddlebags, two bananas, a rooster and a lot of money.

When he had prepared the ebbó, the monkey took it to the place Orunmila had pointed out. Just as he was going to set it down, a man stepped into his path: it was Oshosi. He wanted to know whether the monkey was a hunter, and the monkey answered yes. Oshosi was hungry and begged him for a bite; the monkey gave him the liver. Once Oshosi had eaten it, he asked what prey the monkey wanted, and the monkey named the tiger. The two set off, found him, and Oshosi killed him.

What it teaches

Haughtiness that refuses to serve can draw the fury of someone powerful. Carrying out the indicated ebbó and feeding the hungry produces an unexpected ally, able to defeat the strongest enemy.

The monkey's ebbó

Plenty of money, a rooster, two bananas, two saddlebags, two arrows, liver, rope, cocoa butter and cascarilla.

When this odu comes out

According to Ifá, the person has something that another wants to take from him, and whoever wants it is a rival of great power.

16 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Odi Juani in Spanish →

Frequently asked questions about Odi Juani

What does the Odù Odi Juani mean in Ifá?

The blessing of the yam, where Orunmila ended up sitting on the money: whoever rises and then scorns the one who lifted him falls again.

What number is Odi Juani among the 256 Odù of Ifá?

Odi Juani is Odù number 66 of the 256 in Ifá, part of the Odi family.

Which orishas speak in Odi Juani?

In the Odù Odi Juani these orishas speak: Shangó, Orunmila, Eshú Laribode, Elegba and the Saints, Yemayá, Obatalá, Egun / Tokun Lade, Oya.

What is a proverb of the Odù Odi Juani?

One of the proverbs of Odi Juani says: «You only remember Shangó when it thunders.».

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