Obara Rete

nº 119 of 256

Where the ceremony of the Irofá was born, the tool that strikes the board to call on Ifá: when the truth arrives, the lie is ashamed and leaves.

20 patakíes 5 eewó 9 ebbós and works 16 proverbs

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Obara Rete is Odù number 119 of the 256 in Ifá, part of the Obara family. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 119 of 256
Composition
Obara over Irete
Orishas that speak
Ogún · Olokun · Oshún · Shangó · Osanyin · Oduduwa · Obatalá y Yemayá · Eshu

What Ifá says in this sign

Obara Rete is the sign where the ceremony of the Irofá was born — the tool the priest uses to strike the board and call on the spirit of Ifá — and the mutual respect between the children of Shangó and those of Oshún. Its promise is solid: success and stability, as long as the sacrifice named is carried out — there are good prospects for a new job or business.

Its morals are taught by two vessels: the gourd, being disobedient, went to the bottom of the river; the calabash, being obedient, floated — and served the whole world. And its courtroom truth: when the truth arrives, the lie is ashamed and leaves. Obey and wait: the rest floats on its own.

«The disobedient gourd sank; the obedient calabash floated and served the whole world — choose your vessel.»The pulse of Obara Rete

Your tongue is your weak point: you are a boaster who tells everything about women — and by saying what you should not, you can end up hurt or worse. The adultery in this odu rots you physically and morally: whoever leaves his wife because he cannot be satisfied reaps being left, or being cheated on, in return.

You have an open war with Oshún: she told you to do something and you did not do it — that is why the constant quarrels and the business that will not move. Pay her: fan her cool singing «Umbelere Awó abebe Oshún», wear your yellow, and disarm her with sweetness. Your health will not wait: the illness is more serious than you think — throat, digestion, mouth — treatment now, without fear of the doctor's knife.

The household remedies: singing to the dead in the coffin to calm their Orisha — it was born here —, purifying fresh water, care with the hole where you live, and the woman who is desperate to marry you: marry her — after the goat for Eshu. The Irofá strikes the board and Ifá attends: strike with your work, and you will be attended to

The sign in one line

Keep quiet about your conquests, pay Oshún what you owe her and see to that illness in time — the Irofá of Obara Rete calls, and Ifá answers with stability.

The prayer of Obara Rete · Yoruba

Obara Irete Ifá omi retewa adifafun Ashiwita intori awa shuba okurin sini Olokun.

Súyere
Olokun bawao, bawa Orisha bawao.

Ifá says — what Obara Rete tells you

Proverbs of Obara Rete · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Obara Rete · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Obara Rete · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Obara Rete · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Obara Rete · The roads of the Odù

1The 480 plants of the forest

Obara re-re-re, the Babalawo of the trees, read for the 480 plants of the forest when they were coming into the world to become trees: they all sacrificed, except Igi-eshin, who refused. That is why it could never grow, and remains the smallest of all the plants.

Obara re-re-re, Babalawo igi oko, odifa fun igi oko merin-din-lojo. That was the name of the Awó who read for the 480 plants of the forest at the moment they were coming into the world with the destiny of becoming trees. The instruction was that they should sacrifice.

They all sacrificed except Igi-eshin, who refused. That is why it never managed to rise as a tree and is still the smallest of all the plants. In an ordinary reading: sacrifice to avoid the development of a back pain — corojo butter mixed with iyerosun of the sign, rubbed on the back.

2The reading before leaving heaven

«My divining staff is taken up carefully, my whisk is precious as a bead, and my board is of gold»: he was told to serve Ogún with a turtle, his head with a rooster, Eshu with a young goat and Ifá with a female goat. On earth he married a difficult woman whose children died of convulsions: he repeated the sacrifice — with Eshu eating his young goat alone — and lost no more children. He prospered; and when Egbere, the Oloba's wife, fell irresistibly in love with him, Ifá told him to give a goat to Eshu: the Oloba not only gave her up without objection, but made him a great chief.

"The staff I divine with is gripped carefully; my little brush is worth as much as a bead; and the board I read on is made of gold": those were the names of the Awoses who read for this Odù before it came down to earth. They warned him to serve Ogún with a turtle, his head with a rooster, Eshu with a small goat and Ifá with a she-goat, all so he would not get into trouble with women down here. He sacrificed and came down.

The woman he married turned out to be difficult, and his children kept dying of convulsions. He sent for some Awoses to read in his house: what fell to him was a she-goat for Ifá, a small goat for Eshu — but Eshu was to eat it alone —, a rooster for his head and a turtle for Ogún. He did it, and he did not lose children again. He began to rise, and that modest success already earned him enemies. Around that time, Egbere, wife of the Oloba of Oba, became infatuated with him in a way there was no holding back; he tried to please her and could not stop her. He asked Ifá how to proceed, and Ifá ordered him to serve Eshu with a goat. Once the offering was made, he joined with the woman, and the Oloba, far from getting in his way, handed her over to him and on top of that named him a great chief. In Igbodu: sacrifice to avoid problems with a woman and the death of children, and to have prosperity. In an ordinary reading: a woman is crazy to marry you — marry her after giving a goat to Eshu.

3Onitiide, who outlived them all

The Awoses who divined for Onitiide, when he was coming to last a long time in the world, were named with two images: in that land the head is shaved with the hoe, and the mattock strikes the ground with its edge for a mouth and nobody punishes it. They marked him a ewe and a goat. Onitiide arrived loaded with endless problems and his enemies mistreated him on every side; even so he outlived them all and reached a very long old age.

"Here is a land where the hoe is used to shave the head; here the mattock strikes the ground with its mouth and nothing happens to it": that was the name of the Awoses who attended Onitiide when it was his lot to spend a long time alive in the world. He was told to offer a ewe and a goat.

Once born, he had no shortage of problems and his enemies struck him on every side; even so, not only did he outlive them all, he also got very many years of life.

17 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Obara Rete in Spanish →

Frequently asked questions about Obara Rete

What does the Odù Obara Rete mean in Ifá?

Where the ceremony of the Irofá was born, the tool that strikes the board to call on Ifá: when the truth arrives, the lie is ashamed and leaves.

What number is Obara Rete among the 256 Odù of Ifá?

Obara Rete is Odù number 119 of the 256 in Ifá, part of the Obara family.

Which orishas speak in Obara Rete?

In the Odù Obara Rete these orishas speak: Ogún, Olokun, Oshún, Shangó, Osanyin, Oduduwa, Obatalá y Yemayá, Eshu.

What is a proverb of the Odù Obara Rete?

One of the proverbs of Obara Rete says: «When the truth arrives, the lie is ashamed and leaves.».

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