Obara Oshe

nº 120 of 256

Good and evil in the same person, a magnet that draws both: the apprentice watches the master, and should not walk off with everything the master has.

18 patakíes 5 eewó 7 ebbós and works 14 proverbs

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Obara Oshe is Odù number 120 of the 256 in Ifá, part of the Obara family. This page brings together its prayer in Yoruba, 18 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 120 of 256
Composition
Obara over Oshe
In the Diloggún
6-5 · Obara tonti Oshé
Orishas that speak
Shangó (Onile Alafia) · Eshu · Oyá y Azojuano · Egun · Olokun · Shidokú

What Ifá says in this sign

Obara Oshe is the sign where good and evil were born — and both live in the same person: you are a magnet that draws them both. All the science of this odu is in choosing which one you feed: it is the truth that brings out the light, which is the good in everyone.

You have a gift in your ear: an Egun who speaks to you and gives you great gifts for divining — if you listen, you will get further. With it comes a sixth sense in the making: take care of your brain, which is your chief organ, and wear the parrot feather on your head, which is your antenna and your crown.

«Good and evil live in the same person — Obara Oshe chooses every day which one to feed.»The pulse of Obara Oshe

This is an Odù of Abikú — Shidokú, their king, rules here: you weep for the children who have died, because the father and the mother are Abikú too. The Egbe Orun live around the ceiba and hold their feast on the 27th of September: with the work of this odu, the one who comes stays. And for the woman in the family weeping over a child: let her sacrifice — she is meant to give birth to a powerful child.

The rules of the master: the apprentice watches the master — and the master makes sure the student does not walk off with everything he has: teach generously and with a lock on the door. Do not tangle or untangle gossip, and remember the law of money: a clean heart and an easy conscience are worth more than money badly come by. Geography matters too: in iré, live in the country; in osogbo, in the city.

For the woman with more than one husband, a serious warning: settle down — there is serious illness and trouble circling — and treat your man with affection. Before traveling, serve your Ifá with a ram: you will come home loaded with gifts. Like the bee, who earned her sting to defend herself: the sweetness of this odu defends itself — and whoever respects it eats tamales in peace

The sign in one line

Listen to the dead one at your ear, tie down your Abikú and win clean — the powerful child of this odu is already looking for a womb to be born in.

The prayer of Obara Oshe · Yoruba

Obara She ofutere Obara Sheke Odilara korugbo Ogunshe Awó Obara Obashe Awó eyele Awó oun Awó kaferefun Obá kaferefun Odù kaferefun Orunmila.

Súyere
Onile Alafia Obara Shé fun kuakuá ni omó Shangó omó Obatalá oni Shangó ba ese onile Onile Alafia.

Ifá says — what Obara Oshe tells you

Proverbs of Obara Oshe · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Obara Oshe · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Obara Oshe · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Obara Oshe · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Obara Oshe · The roads of the Odù

1The reading before leaving heaven

Warned that he would be prosperous but with a great deal of trouble, he sacrificed at the crossroads and received God's blessing. On earth he was so poor that he borrowed the cloths to decorate his altar. Seke, the Obá's daughter, offered herself to him in marriage in spite of his poverty; the king found him handsome, sent jewels and asked no dowry. His farm flourished, and Olokun's daughter, taken with his yams at the market, also came to marry him with all her riches. When the king saw how prosperous he had become, he made him Shasere and Prime Minister of the kingdom.

Before leaving for the world, he was warned to make sacrifice, because he was going to be very prosperous but at the same time would have a great deal of trouble: the sacrifice at Orita-Ijaloko with a bundle of yams, a bunch of plantains, corn, pounded yam and a bag of coins. He carried it out, and went to God to receive his blessing before leaving heaven. On earth he set to work the land and to practice Ifism, but things did not go well and he could not afford to marry. He invited other Awoses to read for him: he was to repeat the sacrifice, decorate his Ifá altar, serve it with a hen and give himself a coconut to his head. He was so poor that he had to borrow the cloths to decorate the altar; when the hen was killed, the blood stained the borrowed cloth, and later he returned the cloths to their owner along with drinks and kola nuts.

One day, standing in front of his house very early, he saw Seke, the Obá's daughter, go by. She explained that she had come to visit him, and once in the house she told him she had come to offer herself to him in marriage, because she had noticed he had been without a wife for a long time. He replied that he was a poor farmer, with no money to keep a wife; she insisted all the same. After living with him four days, she went back to tell her father of her decision, and he asked to meet him. Obara Oshe did not want to go, having no presentable clothes — «you are not invited to a parade of fine clothes», she reasoned — and he went. The king found him very handsome, approved the marriage at once, sent his treasurers to take jewels to the husband's house, and asked no dowry: only a yearly tribute. His wife traded with her father's capital, the farm flourished, and before long he built his own house. At the end of the year he sent his father-in-law the best yams with plantains, corn and kola nuts, and had his wife sell a great many yams at the market. There, Olokun's daughter found the yams very fine, and on learning they were from Obara Oshe's farm, she resolved to meet him: she dismissed her attendants, went to his house and told him she had come to marry him. «I have nothing, I am a simple farmer», he replied; she insisted that the farm was enough, and five days later she came back with her baggage and her riches — only then was it known that she was Olokun's daughter. She told Seke not to go to the market anymore: from that moment she would trade for the family. Obara Oshe became a very prosperous man, and when the king saw it, he made him Shasere and Prime Minister of the kingdom.

2The tribal marks

Akpere and Awosi went up to heaven to learn how to make the tribal marks. Akpere learned the whole thing; for Awosi, the first mark on his back was enough to tell the master he was already trained. Back on earth, Akpere could design marks in many forms — and Awosi only knew how to make one simple mark. That is why some tribes have a single tribal mark and others have many. Be patient and humble in what you are learning: do not show off what you know.

"Thinking he knew everything kept Awosi from reaching the same level of knowledge as Ukpere": that was the name of the Awó who divined for Akpere and for Awosi when the two of them were going up to heaven to learn the trade of tribal marks. Once before the body marker of heaven, the one who learned first was Akpere. Then came Awosi: as soon as they drew a single mark on his back, he told his teacher that with that much he had enough to do all of them. The teacher called the lesson finished and sent them back to earth, to mark the others the same way they had been marked.

Akpere could draw marks of many different shapes. Awosi, on the other hand, when he got home could barely manage one simple mark, and no other came out for him. From that comes the fact that some tribes wear a single tribal mark and others wear several. In an ordinary reading: have patience and modesty in the business or trade you are learning, that way you will come to know everything about the profession; do not show off what you know.

3Okpere, the slave who could divine

Okpere, Onidoko's slave, found his master grieving over having no children and decided to help him: he prepared the medicines for the master and his wives, and traveled off for the practice of Ifá. When he came back, each wife had given his master a child, and the family's happiness was plain to see: Onidoko thanked him by giving him his freedom. Let your servants in on what troubles you: they may be the ones who solve it.

"Obara Oshe only works in favor of whoever brings him out in the reading and does the sacrifice marked; to the rest he does not show himself": that was the name of the Awó who saw for Okpere, Onidoko's slave, when Okpere was going to put the art of the Awó at the service of his master's troubles.

One day Okpere caught his master complaining that no children were born to him, and he set out to fix it. He left ready the medicines that Onidoko and his wives had to use, and he went off on a trip to practice Ifá. After a while he came back and found that each of the wives had given birth to a child; the whole house looked happy. Onidoko thanked him for that favor and, to show him how much he valued him, gave him his freedom. In an ordinary reading: trust your affairs to those who serve you and ask them for support; from that can come the solution to what is weighing on you.

15 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Obara Oshe in Spanish →

Frequently asked questions about Obara Oshe

What does the Odù Obara Oshe mean in Ifá?

Good and evil in the same person, a magnet that draws both: the apprentice watches the master, and should not walk off with everything the master has.

What number is Obara Oshe among the 256 Odù of Ifá?

Obara Oshe is Odù number 120 of the 256 in Ifá, part of the Obara family.

Which orishas speak in Obara Oshe?

In the Odù Obara Oshe these orishas speak: Shangó (Onile Alafia), Eshu, Oyá y Azojuano, Egun, Olokun, Shidokú.

What is a proverb of the Odù Obara Oshe?

One of the proverbs of Obara Oshe says: «Evil surrounds good: good and evil are in the same person.».

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