Obara Bogbe

nº 107 of 256

Where Olofin sat the Awó down to paint the Odù of the consecration: the great drum of Ifá is born here, and one ebbó is made on top of another.

30 patakíes 6 eewó 9 ebbós and works 16 proverbs

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Obara Bogbe is Odù number 107 of the 256 in Ifá, part of the Obara family. This page brings together its prayer in Yoruba, 30 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 107 of 256
Composition
Obara over Ogbe
In the Diloggún
6-8 · Obara tonti Eyeunle
Orishas that speak
Eshu / Elegba · Shangó · Oshún · Obatalá · Osun · Osanyin · Egun

What Ifá says in this sign

Obara Bogbe is the sign Olofin sat down on the mat and ordered to paint the Odù on the atena: here the great drum of Ifá and the fan of the dead Awoses were born. It is an odu of the highest respect, with two household laws: walls have ears, and one ebbó is made on top of another ebbó.

What blocks it has a name: skepticism — never ignore what a Babalawo predicts, because here the Saints audit what you do and do not forgive, and Orunmila is angry over the wrongs done to his children. The disbelief in this odu is not an opinion: it is the brake on your progress.

«Walls have ears, and one ebbó is made on top of another — the double caution of Obara Bogbe.»The pulse of Obara Bogbe

Watch your mouth inside your own house: what gets said there can land you in trouble — the neighbors hear. The law is watching you: this odu recommends traveling to another land rather than serving prison in this one; and if an arrest comes over an offense you did not mean to commit, do not despair — with the goat for Eshu, that misfortune turns into a blessing, as it did for Orunmila in Udo.

In love, a mirror with two faces: the man wants to leave a good woman for no reason — nobody knows what they have until they lose it — and the woman whose husband walked out after the fight gets him back through the ebbó. And to both of them: when a woman leaves the house, you do not fight to get her back — you work.

The promises come with a number: good fortune is coming to you — play the lottery yourself, do not send anyone else — and with that money you can make Ifá; you will receive money from a woman's hands, and you will always have new things and gifts. Whoever is after a high position should sacrifice without delay — or lose it to someone younger. And the double seal: it is the second ebbó that secures the first

The sign in one line

Believe the word of Ifá, watch what is said in your house and double your ebbó — even an arrest turns into a blessing for Obara Bogbe.

The prayer of Obara Bogbe · Yoruba

Obara Bogbe lantosi omo Odu sheregun shere ke eboada lebo, Obara Bogbe lantosi omo Odu sheregun shere tinshomo Elegba oki lanferun, oki lanferun arun, oki lanferun ofo, oki lanferun eyo, oki lanferun ogu tinshomo Elegba Orunmila lorugbo.

Súyere
Obara Bogbe Ifá timodashe, Obara Bogbe Ifá timodashe.

Ifá says — what Obara Bogbe tells you

Proverbs of Obara Bogbe · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Obara Bogbe · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Obara Bogbe · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Obara Bogbe · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Obara Bogbe · The roads of the Odù

1The corn that wanted children

When corn still lived in heaven it went for a reading so it would prosper on earth: it was to serve Eshu with a goat and materials bought on credit. It came down to the farm naked, and its husband the farmer planted it: when it bore, it brought 4,200 children at once, every one of them magnificently dressed. That is why they say corn travels to the farm naked and comes back fully dressed.

While still in heaven, the corn went to look at itself with Obara Bogbe because it wanted to prosper down below. The word asked it for sacrifice if it wanted many children, and also a goat for Eshu along with the rest of the materials, all taken on credit. It did what it was told and, once the offering was made, it started down.

Once on earth, one morning it went naked into the planted field and its husband, who was a farmer, planted it right there. When the time came to bear fruit it gave birth all at once to four thousand two hundred children, and not one came without fine clothes: hence what people say, that corn arrives at the field with nothing on and comes back covered from head to foot. Back home it was overjoyed and thanked Orunmila for giving it so many children and so much clothing. When this Odù comes out in Igbodun, the person serves Eshu a goat with kola nuts bought on credit: they will not lack new clothes or gifts. And in an ordinary reading: look after Eshu so the luck that is already on its way can come in — and tell no one where your successes come from.

2Ifá's chronic debtor

Before leaving heaven, Obara Bogbe was told he would be a chronic debtor on earth, even while being a priest of Ifá. He bought yams and hens «in the name of Ifá» without paying, offering readings instead, and shared everything with Eshu — and prospered in the process. That is why the materials for the initiation of this sign are bought on credit.

A reading was made for Obara Bogbe before he left heaven: he was to serve Eshu with a goat, and Ifá with a hen, a fish and kola nuts, because he would be a chronic debtor on earth, in spite of being a practicing priest of Ifá. He came into the world a notorious debtor, who frequently objected to paying for anything acquired in the name of Ifá.

One day he went to the market to buy yams; when the seller asked for payment, he replied that he would not pay because he had bought them in the name of Ifá — but he offered to make a reading for the seller at any time, in place of the cost, singing: «Ola Ifá monje odogbo ni kere». The next day he bought a hen the same way, and so a great many materials without paying for them; but he would get home and share all those things with Eshu — and he prospered in the process. When this Odù appears in Igbodu, the materials for the initiation ceremony are bought on credit; in an ordinary reading, the person buys a hen and a yam on credit and offers them to Ifá, in order to prosper.

3The epidemic in the town of Iya Orangun

The Awó who divined for the town of Iya Orangun carried a sentence for a name: Obara ate and drank in order to save Ogbe's son from death. That town had been suffering a painful epidemic, and he told them to look after Eshu with a goat. They made the offering and the sickness stopped.

"Ebara Bogbe jije, Ebara Bogbe mimu": Obara ate and Obara drank, and with that he shielded Ogbe's son from death, so that son would never end. That was the name of the Awó who consulted for the town of Iya Orangun while a painful epidemic was doing damage there.

The instruction was a goat for Eshu. The town offered it, and the epidemic stopped.

27 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Obara Bogbe in Spanish →

Frequently asked questions about Obara Bogbe

What does the Odù Obara Bogbe mean in Ifá?

Where Olofin sat the Awó down to paint the Odù of the consecration: the great drum of Ifá is born here, and one ebbó is made on top of another.

What number is Obara Bogbe among the 256 Odù of Ifá?

Obara Bogbe is Odù number 107 of the 256 in Ifá, part of the Obara family.

Which orishas speak in Obara Bogbe?

In the Odù Obara Bogbe these orishas speak: Eshu / Elegba, Shangó, Oshún, Obatalá, Osun, Osanyin, Egun.

What is a proverb of the Odù Obara Bogbe?

One of the proverbs of Obara Bogbe says: «The King does not tell lies.».

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