Iwori Boka

nº 56 of 256

Stubbornness, adultery and crimes of passion: whoever kills by iron dies by iron, and the wife falls in love with her husband's best friend.

15 patakíes 5 eewó 7 ebbós and works 13 proverbs

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Iwori Boka is Odù number 56 of the 256 in Ifá, part of the Iwori family. This page brings together its prayer in Yoruba, 15 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 56 of 256
Composition
Iwori over Ika
Orishas that speak
Orunmila · Eshú · Oshún · Ode (Oshosi) · Osain / Aroní · Eggun · Olofin

What Ifá says in this sign

Iwori Boka is the Ifá of stubbornness and of crimes of passion: here whoever kills by iron dies by iron — and curiosity can cost you your life. It is an odu that asks for a cool head in exactly the place where nobody has one: jealousy.

Its stories are of the bedroom and of betrayal: the wife who takes up with her husband's best friend, the lover who eats off what another man works for, the slander thrown out of spite. The sign's ruling is flat: if you catch your wife in something bad, do not try to kill her — you would die in jail, of grief. Step away, make ebbó and leave the collecting to the Saints.

«Curiosity can cost you your life — when Iwori Boka gets the hunch, he does not look: he steps away.»The pulse of Iwori Boka

You have a gift you should respect: a sixth sense that warns you of danger — but curiosity sabotages it: when you get a hunch or a fright, do not go looking for the cause: take shelter in time. The curious one of this odu dies from going to look.

Look after your name and your company: this is an Ifá of theft and of gambling addiction — the law circles this odu: do not run around for everyone, do not promise what you will not deliver (you can convince anyone, and that is a debt), do not court your friends' wives and cut down the visits to your house. War is declared on you over a lie: that person is not your enemy — find out before you fight.

Your gifts: skill in the feet — dancer, runner, hunter — and the luck that comes to you through a woman or a godchild: treat her well, and Oshún rewards you for it — five yellow hens for her, a rooster with honey for Eshú. Flowers and masses for your dead, and a steady head: being strict with yourself is what saves this passionate sign.

The sign in one line

Master your jealousy, respect what is not yours and do not go and look at the danger — the luck of Iwori Boka dances, runs, and arrives by a woman's hand.

The prayer of Iwori Boka · Yoruba

Iwori Boka baba boka buko gunugun ashaba boko buko adifafun Enilayo oba baba boka bako baba gushoni afedu muye asha ni baba yedeye apata piti anasi odoba teni.

Súyere
Ambe igi kokokua · Iku embelori kokokua · Arun embelori kokokua · Ofo embelori kokokua · Eyo embelori kokokua.

Ifá says — what Iwori Boka tells you

Proverbs of Iwori Boka · Òwe

10 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Iwori Boka · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Iwori Boka · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Iwori Boka · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Iwori Boka · The roads of the Odù

1The messenger dove

Some peaceful men, attacked and besieged by a warrior army that took them for enemies, let their messenger doves go. Seeing a dove settle on an olive tree, the army's chief understood they had not come for war and let them go on.

A group of men from a peaceful town had to pass through a land of warriors. The army, thinking they had come to fight, attacked them, but could not break their resistance. The chief ordered a siege: «since they carry no food to speak of, they will not hold out». The chief of the peaceful men, who always carried a cage of messenger doves, said: «let us let them go; if they come back, the siege is broken and they will carry the message to our town». They let the doves go; one settled on an olive tree. When the army's chief saw that dove, he understood that those men had not come to make war on them, and he gave them the chance to go on with their journey.

2The trade in the wood

Akelu, a woodcutter who worked and never had money, ignored the ebbó. Eshú set a turtle that made the tree speak; frightened, Akelu went back to Orunmila, made the ebbó and grew rich selling the turtle wood for sorcery.

Akelu, a woodcutter annoyed that he worked and never had money, went to Orunmila, who saw this Ifá for him and marked him an ebbó; he did not do it and went off to the bush to cut timber. Eshú, seeing that he had not made ebbó, set a turtle in a hole under the tree he was going to cut. When Akelu went to swing the axe, the turtle sang, and he, terrified, ran off to the town telling everyone that a tree was speaking. The king did not believe him, but sent messengers who came back horrified. Akelu went back to Orunmila and made the ebbó he owed. Then Eshú told him: «that is the turtle face of Osain; from today the tree will be called Igi Aya Ura, turtle wood, it will have the gift of speech, it will be a secret of Aroní and Osain, and you may sell it for sorcery». So Akelu grew rich.

3The quarrel of the yam and the malanga

The yam, bigger and stronger, trampled the malanga and boasted to Orunmila that it served every Saint, running the malanga down. Orunmila, who knew the truth, listened to the humble malanga admit it was not at fault.

Before Orunmila, the yam and the malanga were fighting over which of the two was needed more, and the yam, bigger and stronger, would not stop humiliating the malanga. Orunmila called them in to hear them both, and warned them: "I love you and I need you". The yam spoke with arrogance: "I serve you, Obatalá and all the Santos; and this one, what is he good for? Look, Oshún once took him and stained him". That was false and Orunmila already knew it, so he turned to the malanga, which answered humbly: "yes, that was true, but it is not my fault". From here the quarrel was born; with those around you, it is not good to argue.

12 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Iwori Boka in Spanish →

Frequently asked questions about Iwori Boka

What does the Odù Iwori Boka mean in Ifá?

Stubbornness, adultery and crimes of passion: whoever kills by iron dies by iron, and the wife falls in love with her husband's best friend.

What number is Iwori Boka among the 256 Odù of Ifá?

Iwori Boka is Odù number 56 of the 256 in Ifá, part of the Iwori family.

Which orishas speak in Iwori Boka?

In the Odù Iwori Boka these orishas speak: Orunmila, Eshú, Oshún, Ode (Oshosi), Osain / Aroní, Eggun, Olofin.

What is a proverb of the Odù Iwori Boka?

One of the proverbs of Iwori Boka says: «Whoever kills by iron dies by iron.».

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