Odù 82 of 256 · Iroso family

Iroso Gan

The four columns of Osun: the king who lives at feasts while his people go hungry loses the crown, and the sorcery is in the kitchen.

Iroso Gan is Odù number 82 of the 256 in Ifá, part of the Iroso family. This page brings together its prayer in Yoruba, 16 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 82 of 256
Composition
Iroso over Obara
In the Diloggún
4-6 · Iroso tonti Obara
Orishas that speak
Shangó · Los Ibeyis (Jimaguas) · Oshún (Yalorde) · Orunmila · Osun · Osanyin · Abita

What Ifá says in this sign

Iroso Gan is the sign where the secret of the four columns of Osun was born — and where it was settled why the doves of the ebbó are never tied by the feet but by the wings: whoever works for heaven does not have his feet bound. This is an Ifá of music: study it, because part of your luck lies on that stave.

Its warning about thrones: the king who lives among feasts and revels while his people go hungry loses the crown — see to what is yours before you celebrate. And when the elder falls, he drags others down: when the palm dies, the youngest fronds fall around it — your fall would not be yours alone.

«The doves of the ebbó are tied by the wings, never by the feet — whoever serves heaven does not have his feet bound.»The pulse of Iroso Gan

The kitchen needs watching: the ogú is in the food — this odu marks death by poisoning: do not go to any meal, and do not taste what you did not see prepared. And the street asks for silence: never say where you are going, because you are being watched, and this odu speaks of moving house before the tragedy of blood and courts breaks out.

Women are sacred in this odu: whoever wrongs women makes an enemy of Orunmila — and an old man is going to curse you for not respecting his. Do not live with anyone out of revenge: love used as a weapon fires backward.

Your allies: the Jimaguas — receive them, hold a feast for them, and if your twin has died, attend him always, because that Eggun will help you in everything — and the hand that will pull you out of trouble: someone to hold on to is coming; treat them well and be grateful. Shangó and Yalorde are angry: see to them first, and the music of this sign starts up again

The sign in one line

Respect women, watch your kitchen and attend your Jimaguas — the king of Iroso Gan keeps his crown when his people eat first.

The prayer of Iroso Gan · Yoruba

Iroso Bara Iroso Gan ope kufiriwo ilú ado lodifa kolara Osha wonni aya rami omá fe ni oddun ni ama bashe kupua, eure elebo.

Ifá says — what Iroso Gan tells you

Proverbs of Iroso Gan · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Iroso Gan · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Iroso Gan · The sacrifices that open the road

Beating enemiesPraying done behind the person's back🔒 Babalawo
Pushing death awayEbbó of the twins🔒 Babalawo
Beating enemiesThe ayajo against the witches🔒 Babalawo
Beating enemiesAgainst the braggart with the machete🔒 Babalawo
LossEbbó of the king who loses his crown🔒 Babalawo
HealthEjá tuto for Orunmila🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Iroso Gan · The workings of the sign

SpiritualThe buried pot🔒 Babalawo
SpiritualThe awofakan of Shangó🔒 Babalawo
HealthWashing the head as it is done in Heaven🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Iroso Gan · The roads of the Odù

1The king who was losing his crown

A king kept his people in hunger and poverty while he lived at feasts. Orunmila foretold a war he would lose unless he laid on a great meal for the whole town. But Shangó arrived with two Añá drums and the people followed him instead; the king understood that his meal was not out of love for his people but out of fear of the war.

There was a king who kept his people in hunger and poverty and spent his whole life among feasts and revels. Things grew so strained that he decided to be read at Orunmila's feet, and Orunmila saw this Ifá for him and told him a great war was coming that he could lose; to prevent it he had to make ebbó and lay on a very large meal for his whole town.

Just then Shangó arrived in the town, and Ogún handed him two Añá drums. Shangó went off to the square to play, with a red handkerchief tied at his neck and hanging over his face so no one would know him. The people of the town gathered to listen to him, and the king, seeing that nobody was coming to his meal, sent his men out to call them with trumpets — and still nobody came. When the king went to see for himself and came up to Shangó, Shangó uncovered his face and said that he was the king. And he explained before everyone that the king was not giving that meal because his people were going hungry and poor, but because a great war was coming that he knew he was going to lose. A king who loses his crown: the crown that is not earned by serving is lost to the sound of a trumpet.

2The twin brothers

When Oba Araisha was born, the palace servants secretly killed and buried his twin. Everything he began was left half done, until Ifá revealed the dead one with no funeral rites: once he sacrificed to him, he prospered, took a wife and was crowned Obá. But when he forgot him over a beautiful woman, the twin became a giant rat, and the king died.

In the land of Efon Alaye, when King Oba Araisha was born, his mother gave birth to twins, but the palace servants hid one, killed him and buried him in the forest. As a boy, Oba Araisha fell ill; Orunmila saw this sign and asked after the twin brother for whom no funeral rites had been done. As a grown man, unable to finish anything he began, Ifá told him: «You must see to someone who has died with no funeral rites». His mother told him the truth; he went to the forest, sacrificed two young roosters on his twin's grave, and began to gather property. When women turned him down, he sacrificed again and had a wife and children; when he stood for the throne without being the favorite, he sacrificed again and was crowned Obá.

Once crowned, he fell in love with a very beautiful woman and neglected his brother's spirit, who visited him in dreams without his taking notice. The dead twin became a giant rat, opened a tunnel from his grave to the food store and ate it all. The woman screamed; the king ordered them to dig and kill the rat, and they dug as far as the twin's grave, and beyond it into the forest: the animals fled, where the sun never shone it now burned all day, and where it never rained the water came down without stopping. Oba Araisha fell ill; he sacrificed rats, fish, a young girl and a boy, but the twin did not want any of that — he wanted the king, his brother. And Oba Araisha died. To the twin of someone who has died: attend him always.

3The dove on the board

Orunmila went out to make an ebbó and warned his wife not to go out. She disobeyed him, and while Orunmila was working, a dove settled on the board and cooed at him: that is how he learned of the betrayal. In gratitude he swore: «For as long as the world is the world, I will not eat you».

Orunmila lived with a woman in a small house up on the hill. He had to go out, saw this sign for himself, and told his wife not to go out into the street so as not to get herself into trouble, because he had to go out to make an ebbó.

Orunmila went off to do his work, and the woman disobeyed him. While Orunmila was making the ebbó, a dove came, settled on the board and cooed at him; he understood that his wife had betrayed him, and he said to the dove: «To Iban Eshu: for as long as the world is the world, I will not eat you». That is why doves are respected in this sign, and for the ebbó they are not tied by the feet, but by the wings.

4Adaba, the braggart with the wooden machete🔒 Babalawo
5The road of the cashew🔒 Babalawo
6The inherited robe of the Oloja of Ega🔒 Babalawo
7The fruits🔒 Babalawo
8The braggart with the revolver🔒 Babalawo
9Where they wronged Orunmila's wife🔒 Babalawo
10Okunque and Okantomi🔒 Babalawo
11The scorned one🔒 Babalawo
12Arrogance and wisdom🔒 Babalawo
13A gift from heaven🔒 Babalawo
14The two crowns🔒 Babalawo
15The ravenous appetite of Ikú🔒 Babalawo
16The second chance🔒 Babalawo
13 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Iroso Gan in Spanish →

Frequently asked questions about Iroso Gan

What does the Odù Iroso Gan mean in Ifá?

The four columns of Osun: the king who lives at feasts while his people go hungry loses the crown, and the sorcery is in the kitchen.

What number is Iroso Gan among the 256 Odù of Ifá?

Iroso Gan is Odù number 82 of the 256 in Ifá, part of the Iroso family.

Which orishas speak in Iroso Gan?

In the Odù Iroso Gan these orishas speak: Shangó, Los Ibeyis (Jimaguas), Oshún (Yalorde), Orunmila, Osun, Osanyin, Abita.

What is a proverb of the Odù Iroso Gan?

One of the proverbs of Iroso Gan says: «A king who loses his crown.».

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