Iroso Gan

nº 82 of 256

The four columns of Osun: the king who lives at feasts while his people go hungry loses the crown, and the sorcery is in the kitchen.

16 patakíes 5 eewó 9 ebbós and works 13 proverbs

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Iroso Gan is Odù number 82 of the 256 in Ifá, part of the Iroso family. This page brings together its prayer in Yoruba, 16 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 82 of 256
Composition
Iroso over Obara
In the Diloggún
4-6 · Iroso tonti Obara
Orishas that speak
Shangó · The Ibeyis (the twins) · Oshún (Yalorde) · Orunmila · Osun · Osanyin · Abita

What Ifá says in this sign

Iroso Gan is the sign where the secret of the four columns of Osun was born — and where it was settled why the doves of the ebbó are never tied by the feet but by the wings: whoever works for heaven does not have his feet bound. This is an Ifá of music: study it, because part of your luck lies on that stave.

Its warning about thrones: the king who lives among feasts and revels while his people go hungry loses the crown — see to what is yours before you celebrate. And when the elder falls, he drags others down: when the palm dies, the youngest fronds fall around it — your fall would not be yours alone.

«The doves of the ebbó are tied by the wings, never by the feet — whoever serves heaven does not have his feet bound.»The pulse of Iroso Gan

The kitchen needs watching: the ogú is in the food — this odu marks death by poisoning: do not go to any meal, and do not taste what you did not see prepared. And the street asks for silence: never say where you are going, because you are being watched, and this odu speaks of moving house before the tragedy of blood and courts breaks out.

Women are sacred in this odu: whoever wrongs women makes an enemy of Orunmila — and an old man is going to curse you for not respecting his. Do not live with anyone out of revenge: love used as a weapon fires backward.

Your allies: the Jimaguas — receive them, hold a feast for them, and if your twin has died, attend him always, because that Eggun will help you in everything — and the hand that will pull you out of trouble: someone to hold on to is coming; treat them well and be grateful. Shangó and Yalorde are angry: see to them first, and the music of this sign starts up again

The sign in one line

Respect women, watch your kitchen and attend your Jimaguas — the king of Iroso Gan keeps his crown when his people eat first.

The prayer of Iroso Gan · Yoruba

Iroso Bara Iroso Gan ope kufiriwo ilú ado lodifa kolara Osha wonni aya rami omá fe ni oddun ni ama bashe kupua, eure elebo.

Ifá says — what Iroso Gan tells you

Proverbs of Iroso Gan · Òwe

10 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Iroso Gan · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Iroso Gan · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Iroso Gan · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Iroso Gan · The roads of the Odù

1The king who was losing his crown

A king kept his people in hunger and poverty while he lived at feasts. Orunmila foretold a war he would lose unless he laid on a great meal for the whole town. But Shangó arrived with two Añá drums and the people followed him instead; the king understood that his meal was not out of love for his people but out of fear of the war.

There was a king who kept his people in hunger and poverty and spent his whole life among feasts and revels. Things grew so strained that he decided to be read at Orunmila's feet, and Orunmila saw this Ifá for him and told him a great war was coming that he could lose; to prevent it he had to make ebbó and lay on a very large meal for his whole town.

Just then Shangó arrived in the town, and Ogún handed him two Añá drums. Shangó went off to the square to play, with a red handkerchief tied at his neck and hanging over his face so no one would know him. The people of the town gathered to listen to him, and the king, seeing that nobody was coming to his meal, sent his men out to call them with trumpets — and still nobody came. When the king went to see for himself and came up to Shangó, Shangó uncovered his face and said that he was the king. And he explained before everyone that the king was not giving that meal because his people were going hungry and poor, but because a great war was coming that he knew he was going to lose. A king who loses his crown: the crown that is not earned by serving is lost to the sound of a trumpet.

2The twin brothers

When Oba Araisha was born, the palace servants secretly killed and buried his twin. Everything he began was left half done, until Ifá revealed the dead one with no funeral rites: once he sacrificed to him, he prospered, took a wife and was crowned Obá. But when he forgot him over a beautiful woman, the twin became a giant rat, and the king died.

In the land of Efon Alaye reigned Oba Araisha. His mother had given birth to twins, but the servants of the palace hid one of them, killed him and buried him in the forest. As a teenager, Oba Araisha fell ill; Orunmila saw this sign and asked about that twin brother nobody had held funerals for. As a grown man, he could not finish anything he started, and Ifá told him: "You must look after someone who has died without funerals". His mother then told him the truth; he went to the forest, sacrificed two young roosters over his twin's grave and began to gather property. When women turned him down, he sacrificed again and got a wife and children; when he went for the throne without being the favorite, he sacrificed once more and they crowned him Obá.

Once he had the crown he fell in love with a very beautiful woman and neglected his brother's spirit, who appeared to him in dreams without him paying any attention. The dead twin turned into a giant rat, dug a tunnel from his grave to the food store and ate it all. The woman screamed; the king ordered them to dig to kill the rat, and they dug until they hit the twin's grave, and they went on past the forest: the animals fled, where the sun did not shine it now burned all day, and where it never rained the water came down without stopping. Oba Araisha fell ill; he sacrificed rats, fish, a young girl and a child, but the twin did not want that, he wanted the king, his brother. And Oba Araisha died. To the twin of a dead person: always look after him.

3The dove on the board

Orunmila went out to make an ebbó and warned his wife not to go out. She disobeyed him, and while Orunmila was working, a dove settled on the board and cooed at him: that is how he learned of the betrayal. In gratitude he swore: «For as long as the world is the world, I will not eat you».

Orunmila lived with a woman in a little house on the hill. It was his turn to go out and do an ebbó and, when he looked at himself, this sign came out; that is why he asked his woman not to set foot in the street while he was away, so she would not get into trouble.

Orunmila went out to his work and she disobeyed him. While he was doing the ebbó, a dove came near him, landed on his board and cooed at him; there he understood that his woman had betrayed him, and he told the dove: "To Iban Eshu: as long as the world is the world, I will not eat you". That is why doves are respected in this sign, and for the ebbó their feet are not tied, but their wings.

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Iroso Gan in Spanish →

Frequently asked questions about Iroso Gan

What does the Odù Iroso Gan mean in Ifá?

The four columns of Osun: the king who lives at feasts while his people go hungry loses the crown, and the sorcery is in the kitchen.

What number is Iroso Gan among the 256 Odù of Ifá?

Iroso Gan is Odù number 82 of the 256 in Ifá, part of the Iroso family.

Which orishas speak in Iroso Gan?

In the Odù Iroso Gan these orishas speak: Shangó, The Ibeyis (the twins), Oshún (Yalorde), Orunmila, Osun, Osanyin, Abita.

What is a proverb of the Odù Iroso Gan?

One of the proverbs of Iroso Gan says: «A king who loses his crown.».

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