Odù 91 of 256 · Iroso family

Iroso Fun

The war of Obatalá and Agayú over the heads, where Oluo-Popo was crowned: the money for the works is not knocked down, and the enemy eats at your table.

Iroso Fun is Odù number 91 of the 256 in Ifá, part of the Iroso family. This page brings together its prayer in Yoruba, 17 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 91 of 256
Composition
Iroso over Ofun
In the Diloggún
4-10 · Iroso tonti Ofún
Orishas that speak
Obatalá (Oshanlá) · Agayú · Elegba · Oluo-Popo (Azojuano) · Osanyin · Ogún · Shangó · Olokun

What Ifá says in this sign

Iroso Fun is the sign of the war of Obatalá and Agayú over the rule of the heads — and where the trap was born. Its rule about money is well known: in this Odù not one cent is knocked off the money marked for the works — what is sacred is not haggled over, on either side.

Its betrayal is in the blood and at the table: the queen of Dassá was being betrayed by her own sister, who was living in secret with her husband — and the enemy you have now eats with you: he is a talker and a traitor. Look at your table with new eyes, and beware the person with no scruples who would kill rather than be found out.

«Not one cent is knocked off what is marked — in Iroso Fun, what is sacred is not haggled over.»The pulse of Iroso Fun

The sorrow of this sign is a familiar one: when you have one thing, the other is missing — you never get everything you want. It is not a sentence: it is a warning that something is missing for Elegba — attend him — and that Obatalá is waiting for you to see to him: neglect is where these losses come from. Go about clean and close-cropped, with your head covered, and no dogs in the house.

The greatest risks: prison, even for life, through other people's traps or through gambling — keep away from both —, tragedy with a brother that can bring a death, and the blood: sexual weakness treated with an infusion (no injections, because of the family blood trouble), a praying of the head so the blood does not choke you, and the boils and pains that need a doctor.

Your weapons of war are made on rooftops: sesame up on the heights beats whoever drove you out of your land, and the buried judía prendas that make trouble are dug up with Orunmila. Here Oluo-Popo was crowned: the crown of this odu does exist — it belongs to whoever pays in full, eats clean and plays no tricks

The sign in one line

Look at who eats at your table, pay for the works in full and see to Obatalá — the sorrow of Iroso Fun is cured by serving, and his crown does exist.

The prayer of Iroso Fun · Yoruba

Iroso Fun oponi minuma awado orilele leri apaya inbujo nibeshubu in belotan unbe elepo bashubu inbe tarifa Adifafun oluwo.

Ifá says — what Iroso Fun tells you

Proverbs of Iroso Fun · Òwe

16 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Iroso Fun · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Iroso Fun · The sacrifices that open the road

Pushing death awayThe goose of the lerí🔒 Babalawo
HealthThe ebbó of the Atiponlá song🔒 Babalawo
Beating enemiesEbbó against the trap🔒 Babalawo
Beating enemiesThe inshe of the sesame🔒 Babalawo
MoneyEbbó of the cane field🔒 Babalawo
5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Iroso Fun · The workings of the sign

Beating enemiesThe bag behind the door🔒 Babalawo
SpiritualOlofin's chalk and salt🔒 Babalawo
MoneyThe Thursday soap🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Iroso Fun · The roads of the Odù

1The daughter of Olokun

Efun fun lere divined for Orunmila before he came down to earth: his destiny was trade, not the practice of Ifá. On earth he practiced Ifá and did not prosper; when he served Olokun with a dove, cowries and chalk, Olokun sent him his beautiful daughter dressed in white, who ate nothing but chalk. Her servants brought goods from heaven never seen before, and the Obases bought them: he followed his destiny and grew extremely rich.

Efun fun lere was the Awó who divined for Orunmila when he was about to come down to earth: he was advised not to give himself to the practice of Ifá but to trade, and to make sacrifice with sixteen doves, a she-goat, white cloth and two hundred and one cowries for his Guardian Angel, and to serve Eshú with a goat, corn, yam and plantain. He made all the sacrifices before coming down.

On reaching the earth he took up the practice of Ifá: he was very effective as a priest, but his life was unsettled and he did not prosper. In divination he was told that he had strayed from the road of his own destiny; that he should decorate his throne of Ifá with white chalk and white cloth, serve Olokun with a dove, a bag of cowries, money and chalk, and Eshú with a goat. When Olokun received the sacrifices, he remembered the promise made in heaven and sent his beautiful daughter, dressed all in white, to look in the market for the man dressed in white. They met, fell in love at once, and she stayed at his house, where everything was trimmed in white; he found out who she was because the only thing she ate was chalk. On every market day Olokun's servants brought from heaven beads, jewels and elephant tusks never seen on earth; the Obá of the city bought from Orunmila at the price of two hundred men and two hundred women, and the other Obases came after him. By following the road of his own destiny at last, he grew extremely rich — though Olokun's daughter had no children by him. That is why this person is told to prepare the throne of Olokun for their Ifá, to serve Eshú with a goat, and always to dress in light colors.

2Obatalá was a cheat and a gambler

Obatalá kept the money of those who were going to make Santo, gambled it and lost it, because his opponents cheated him. So as not to answer their claims, he dug a pit before his door covered with a mat: whoever knocked fell in and was lost. One man went to Orunmila, who marked him an ebbó and warned him not to step on the mat: the ebbó fell into the pit, the man went in by the back, Obatalá's Ogún fell to the floor — and the trap was found out.

On this road Obatalá was a cheat, and he kept the money of the people of his town who were going to Yoko Osha. One day he set about gambling with other people's money and lost it all, because his opponents cheated him. Seeing himself with no money, his enemies spread the word, making a great arayé for him. Thinking that those he had wronged would come to make their claims, Obatalá had a trap built in front of his door: a pit covered with branches, grass and a mat on top. When anyone went to knock at the door, they fell into the trap and were lost.

Among those affected was a man who tied the rumors of the swindle to the disappearances happening in the town, and went to Orunmila's house. Orunmila saw this Odù for him and marked him the ebbó of the chick, the hen, the white dove, the stone and the trap, and warned him: when he went to Obatalá's house he was not to go in, and was to throw the ebbó onto the mat without stepping on it, because he was going to uncover a trap. When he arrived, he let the ebbó fall onto the mat and it dropped into the pit; the man went round and came in by the back door. The servants told him Obatalá was not in; so he set Obatalá's Ogún on the floor, it fell over, and Obatalá, hearing the noise, took fright and cried out. That is how the trap was found out. That is why you must be careful whom you choose as godfather or godmother — there are certainly traps set for the godchild — and it speaks of buried judía prendas that make trouble.

3The road of the sesame

An Awó, a beloved son of Azojuano, suffered in his blood, his chest and his breathing: while he was well they were fond of him; when he fell ill, they kept away from him and threw him out. Azojuano told him to scatter sesame at night on his enemies' rooftops: with the sun, the sesame burst and an epidemic broke out. The town ran to Orunmila, who marked them an ebbó with tripe, and so they were saved.

On this road there was an Awó who suffered in his blood, his chest and his breathing, and was very low. While he was well people were fond of him, but when he grew ill they began keeping away from him. This Awó worshipped Azojuano deeply, and Azojuano in turn was very fond of him; he called him, asked him what was wrong, and the Awó told him everything. Azojuano told him to gather a great deal of sesame at night and scatter it on his enemies' rooftops.

The Awó did as he was told, and the next day, when the sun began heating the sesame, it started bursting and a great epidemic broke out in that land where the son of Oluo-Popo had been thrown out. The people, seeing what was happening, went to Orunmila's house, and he saw this Ifá for them and told them to make ebbó with tripe, small fish, beef, sesame, black and red beans and every kind of ashé — and so they were saved from that trouble. By this Odù Oluo-Popo must be received, and a sackcloth bag with beans, sesame and camphor is set behind the door.

4The war of Agayú and Obatalá🔒 Babalawo
5The queen of Dassá🔒 Babalawo
6The priest and the albino🔒 Babalawo
7The palm man and the cane planter🔒 Babalawo
8The transfiguration of Awó Awa Lodé🔒 Babalawo
9The gambler🔒 Babalawo
10The prince's deceit🔒 Babalawo
11The women who wept for children🔒 Babalawo
12A debt is a debt🔒 Babalawo
13The deceit🔒 Babalawo
14The turns of this world🔒 Babalawo
15The throne under the sand🔒 Babalawo
16The fish child🔒 Babalawo
17The trial and the sentence passed in advance🔒 Babalawo
14 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Iroso Fun in Spanish →

Frequently asked questions about Iroso Fun

What does the Odù Iroso Fun mean in Ifá?

The war of Obatalá and Agayú over the heads, where Oluo-Popo was crowned: the money for the works is not knocked down, and the enemy eats at your table.

What number is Iroso Fun among the 256 Odù of Ifá?

Iroso Fun is Odù number 91 of the 256 in Ifá, part of the Iroso family.

Which orishas speak in Iroso Fun?

In the Odù Iroso Fun these orishas speak: Obatalá (Oshanlá), Agayú, Elegba, Oluo-Popo (Azojuano), Osanyin, Ogún, Shangó, Olokun.

What is a proverb of the Odù Iroso Fun?

One of the proverbs of Iroso Fun says: «A poor man does not make a list of what he forbids.».

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