Odù 46 of 256 · Oyekun family

Oyekun Bedura (Ofun)

Where Shangó handed the kingdom to Orunmila: a sign of Eshú Larufa and of lagoons, where drink destroys the owner of the Odù.

Oyekun Bedura (Ofun) is Odù number 46 of the 256 in Ifá, part of the Oyekun family. This page brings together its prayer in Yoruba, 12 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 46 of 256
Composition
Oyekun over Ofun
In the Diloggún
2-10 · Eyioko tonti Ofún
Orishas that speak
Eshú (Larufa) · Orunmila · Shangó · Oyá · Oshún (Iyalode) · Ikú (la Muerte) · Ibeyis (Jimaguas) e Ideu · Inle

What Ifá says in this sign

Oyekun Bedura is the Ifá of the lagoons — the heads of the rivers, which were born here — and of Eshú Larufa, the son of Inle and of Ikú. It is a sign of power handed over: here Shangó handed the kingdom to Orunmila, and here it was born that the babalawo determines the Guardian Angel of every head.

Its sacred geography is still water: the ebbós of this Odù go to the lagoon, and the lagoon is fed. Attend Eshú well — his food on the corner: hutia, smoked fish and toasted corn — for everyday movement; with a smoked mouse, difficulties are beaten.

«The ebbós of Oyekun Bedura go to the lagoon — still water holds the power of this sign.»The pulse of Oyekun Bedura (Ofun)

The deadly enemy is the glass: drink destroys the owner of this Odù — as far as costing him his life. Do not even be the host of the party: you lose. And borders with sudden death: you will get news of someone who died suddenly, and if you are told of a sick person, do not go and see them — there can be a change of heads. No wakes either.

The body and the house: be careful with operations and with injections that harden under the skin — ebbó before letting yourself be operated on —, the pregnant woman needs her ebbó with a cloth of her own because the child is lying badly, and the wife must look after her marriage: this odu warns of surprises the husband may catch. The marriageable daughter of this sign will be happy with a babalawo — she has four suitors and accepts none of them.

The promises: the Jimaguas give luck, health and money in this odu, and the man is to meet a woman with means of her own who will be his wife. With Eshú fed, the lagoon served and the bottle far off, the power Shangó handed to Orunmila also shelters whoever lives straight.

The sign in one line

Feed Eshú and the lagoon, leave the drink and do not visit the sick — the Jimaguas bring you luck, and the kingdom has already changed hands in your favor.

The prayer of Oyekun Bedura (Ofun) · Yoruba

Oyeku bedura mafun aba baraba mafun aba Ofun mayekun fun yanzán lele foiguero malele Oyeku fun mafun yeku berere orí Oshún morí yeyeo molayari iyalode morí yeyeo agbeyami lele Oshún debera Okana yelegue yelele Oyeku fun yeyebi Oyá omá yire awó bodawa awó obbá eri Ifá kaferefún lori Ifá maferefun Eshu larufa.

Súyere
Ofun mini adeyano · Adifafún Oggún orun lerí · Adifafún Osun orun lerí · Ofun mini adeyano.

Ifá says — what Oyekun Bedura (Ofun) tells you

Proverbs of Oyekun Bedura (Ofun) · Òwe

10 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oyekun Bedura (Ofun) · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oyekun Bedura (Ofun) · The sacrifices that open the road

PregnancyEbbó for the pregnant woman🔒 Babalawo
Driving enemies offEbbó for arayé unlo🔒 Babalawo
Hard situationsEbbó of the clothes of the trouble🔒 Babalawo
The deadOffering of the five loaves🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oyekun Bedura (Ofun) · The workings of the sign

EshúEshú Larufa (of the two bodies)🔒 Babalawo
ProtectionInshé Osanyin for a man🔒 Babalawo
Finding a wifeMouse gourd for Eshú🔒 Babalawo
Against enemiesLoaded egg against the enemies🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oyekun Bedura (Ofun) · The roads of the Odù

1Eshú Larufa

Eshú Larufa, son of Inle and Ikú, suffered at having none of his parents' powers. Oyá bathed him, had him swap his parents' hen and coconut, and handed him the virtues; he transfigured into man and woman, and became great.

Eshú Larufa was the son of Ikú and Inle. From a small child he saw his parents' great powers: Inle would pray and turn Ikú into a shadow no one could see, and with a hen dundun they would dance, thinking the child was asleep. Ikú rested on a dry coconut that Inle laid under her head, and on leaving would give her that coconut to bury and watch how she turned into different colors, each one with a virtue for the world. Eshú Larufa lived bitter at having no power at all.

He asked leave to go walking and went to the land of Belelé, where Oyá lived, and told her everything. Oyá bathed him with omiero of herbs and handed him a coconut and a black hen, telling him to swap, without anyone seeing, the hen Inle danced with and the coconut that served as her pillow, and to bring it all to her. Three days later, Oyá gave him the blood of the hen, drew out the secret of the coconut and handed it to him. They went before Inle and Ikú, and as Ikú began to tell Inle, she saw her son transfigure into two figures, man and woman. Oyá gave three cries, Inle and Ikú threw themselves to the ground, and she told them: «children are given virtues so they may live free of prejudice and so respect between parents and children may last; you, Inle, will have to respect your son». So Eshú Larufa became great.

2Awó Irawo — the black cloak

Ikú was looking for Ifá Irawo, who wore a black cloak. Orunmila shaved his head, changed his name to Oyeku Bedura and forbade him drink. At a party he got drunk, stood out dancing, and Ikú knew him and took him.

Ikú was looking for Ifá Irawo, whose hour had come by Olofin's order and who wore a black cloak. In the market square, death asked for him and, when he answered «I am he», she went for him; Eshú stepped in and the man ran off to a nearby town. Taking shelter in a house, they brought him to Orunmila, who saw this Ifá for him, did ceremonies, shaved his head and changed his name to Oyeku Bedura to fool death, warning him not to drink alcohol and not to stand out anywhere.

With more confidence because of his new look, Oyeku Bedura went to a great party in the town and drank too much, disobeying Orunmila; he began to dance off the beat and swaying, and people gathered round to watch. Ikú, tired of looking for Ifá Irawo and set on not going back empty-handed, came into the party, saw the shaven man dancing alone with people around him, made her way through and wrapped him in her cloak. The shaven head cried out «I am not Ifá Irawo, I am Oyeku Bedura», and Ikú answered: «he is exactly who I was looking for». She took him before Olofin, who confirmed that he was Ifá Irawo. So he was lost, through too much drink; that is why the person of this Odù must not drink, and if they go to a party, only a little, and never be the host.

3Wealth through Eshú

Oyeku Bedura fed Eshú on the corner, with a piece of roast mouse. Eshú, pleased, handed him an ade with ashé and told him he would have dealings with a woman of means; he joined with her and became rich.

There was a woman of means — with money, a house and a life of her own — who needed to marry a babalawo. One day, Oyeku Bedura went out walking and gave Eshú on the corner hutia and smoked fish, palm oil, toasted corn, cocoa butter, cascarilla, aguardiente, honey and a piece of roast mouse. Eshú, very pleased, ate it, took an ade out of his apó, put ashé on it and handed it to him, saying: «just as you fed me, you are going to have dealings with a woman of means». Later on, Awó Oyeku Bedura ran into that woman who was looking for an Awó to marry, joined with her, was happy and became rich.

4The government of the rivers🔒 Babalawo
5The thunder in the land of Oyó Inle🔒 Babalawo
6The change of heads🔒 Babalawo
7The false funeral🔒 Babalawo
8The novice rider challenges the professional🔒 Babalawo
9The magic drum🔒 Babalawo
10The rain of stones🔒 Babalawo
11The Fifetú: the changing of heads🔒 Babalawo
12Ikú and the bald man🔒 Babalawo
9 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oyekun Bedura (Ofun) in Spanish →

Frequently asked questions about Oyekun Bedura (Ofun)

What does the Odù Oyekun Bedura (Ofun) mean in Ifá?

Where Shangó handed the kingdom to Orunmila: a sign of Eshú Larufa and of lagoons, where drink destroys the owner of the Odù.

What number is Oyekun Bedura (Ofun) among the 256 Odù of Ifá?

Oyekun Bedura (Ofun) is Odù number 46 of the 256 in Ifá, part of the Oyekun family.

Which orishas speak in Oyekun Bedura (Ofun)?

In the Odù Oyekun Bedura (Ofun) these orishas speak: Eshú (Larufa), Orunmila, Shangó, Oyá, Oshún (Iyalode), Ikú (la Muerte), Ibeyis (Jimaguas) e Ideu, Inle.

What is a proverb of the Odù Oyekun Bedura (Ofun)?

One of the proverbs of Oyekun Bedura (Ofun) says: «Do not drop what is certain for what is doubtful.».

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