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Otura Yeku

Also called Otura Aiku

nº 198 of 256 · Edited by

Here the enormous diabolical power of Eshu originates, and here Satan tempted Olofin. Do not make pacts with the powerful: the key is to wear a crucifix around the neck.

20 patakíes 6 eewó 8 ebbós and works 14 proverbs

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Otura Yeku is Odù number 198 of the 256 in Ifá, part of the Otura family. It is also written as Otura Aiku. This page brings together its prayer in Yoruba, 20 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 198 of 256
Composition
Otura over Oyekun
Orishas that speak
Eshu (Buburu) · Egun · Azojuano · Oduduwa · Obatalá (Oshanile) · Osain · Shangó · Orunmila · Oshún · The Ibeyis (the twins) (Ibeyis)

What Ifá says in this sign

Otura Yeku, also known as Otura Aiku, is a sign of temptation. Here are born the spirituality of the Devil and the great diabolical power of Eshu. Here the Devil is called Lubeya. In this sign he wanted to stay and live among people, and Satan tempted Olofin from a hilltop, offering him every kingdom of the world for his soul. Also born here are Obatalá Oshanile, the ailments of the skin and the bone that rots. Its ruling is a warning: do not make pacts or deals with powerful people, and do not enter into arrangements that seem easy, because there is no way out of them and you lose.

Eshu rules in this sign, for good and for ill. If you look after him with what he asks for, he gives you strength to make your way; if you neglect him, he pursues you and wrecks every plan. The treatise says to keep a sorcerer's pot so that you may shine, but whoever receives it cares for it forever: abandoning that protective charm, throwing it away or returning it brings ruin and even death. Wear a crucifix around your neck, do not have your fortune read with cards and keep what you promised to Azojuano, for what is owed is collected harshly.

«Satan offered the kingdoms of the earth from the hill: Otura Yeku does not sign pacts with the powerful.»The pulse of Otura Yeku

Your underlying flaw is impatience. When a work does not bear fruit right away, you say the religion does not work, and that is where you begin to lose. A curse has been placed on you, you dream of the dead and a dead spirit pursues you; you also owe something to a dead person. A misfortune awaits a relative, and your enemies are working so that those in your home look at each other with suspicion: do not live isolated, stay close to your own. There is risk of road accidents and dog bites, which are slow to heal and, if poorly treated, can cost you your life. You may be wrongly caught up in a legal matter over a theft: have your head cleansed in time.

In love, do not fall in love with a fantasy: what is dreamed falls apart when you get close. A very beautiful woman appears to the man and may accept him if he makes the ebbó without delay. Ifá asks the woman to put her life in order and settle a past she denies. Be careful not to lose a pregnancy. And here there is danger of serious violence in the couple: the offended woman may think of burning her husband while he sleeps, and if the husband is older and she does not obey him, he may kill her. Talk in time and step apart before anger wins.

In health, take care of your skin, with rashes, impetigo and psoriasis, and of your bones, your circulation, your legs and your blood pressure. The dizziness, the weakness and the falls when walking come from a dead spirit who follows you, and the paraldo removes it. Flee from vices and corruption, which in this sign drag you down. Receive Azojuano and Oduduwa. With steady faith, Orunmila frees you from your enemies' chains, their traps come to light and temptation is shut out with an orderly life and patience.

The sign in one line

Use your crucifix, do not let go of your protection (resguardo) and fulfill your obligations to Azojuano. In Otura Yeku impatient faith loses, and an orderly life defeats the Devil.

The prayer of Otura Yeku · Yoruba

Otura Yeku Malú Agronika Adifafun Oniko Akuko Lebo Aguibo Abure Koko Ogu Adifafun Aki Umbatinlo Lowo Bala Ayelogun Lebo.

Súyere
Ifa oyaguo maguo afiñari la awo.

Ifá says — what Otura Yeku tells you

Proverbs of Otura Yeku · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • If they take care of Eshu with what he asks for, the person receives great power to make their way in life.

  • With a witch's pot cared for throughout their whole life, the person shines and gets ahead.

  • If they attend to their saints and follow the instructions they receive, they obtain all they desire and everyone esteems them.

Osogbo · what the sign warns

  • A dead person pursues them and they must get rid of it; besides, they have a pending debt with a dead person.

  • A curse has been cast on them, and they dream of the dead.

  • A misfortune awaits one of their relatives, and there is a risk of loss in the family.

38 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otura Yeku · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otura Yeku · The sacrifices that open the road

3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otura Yeku · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otura Yeku · The roads of the Odù

1Obatalá's Cook

According to this path, everyone envied Obatalá's old cook. The troubles this brought him made him decide to consult Orunmila. When the reading was done, the odu Otura Yeku appeared, and Ifá ordered him to make an ebbó and, after finishing it, to spread it along the road. There, sugar took the place of salt.

The envious people gathered up that supposed salt from the ground and mixed it into Obatalá's food. That day the food seemed to him the tastiest he had ever tried, and so what the cook's enemies were preparing was uncovered.

On this path, Obatalá is served rice pudding, and the interested person must cook it himself.

What it teaches

The envy of others does not stop by itself, but what is plotted against a person can be revealed and turn against whoever devised it. A carefully made ebbó sweetens the harm that was sought.

Ebbó of the path

An ebbó that, when finished, is spread along the road. In it, sugar acts as salt.

Offering to Obatalá

Rice pudding for Obatalá, cooked by the interested person himself.

2The trip that never worked out for Ologui Fun

Ologui Fun wanted to travel, but each time he had everything ready, a last minute problem came up and the trip was called off. After so many failed attempts he no longer trusted that he would ever leave.

So he decided to visit Orunmila. Orunmila performed the osode and found this Ifá. His advice was a rogation and, in addition, that Ologui Fun pray over his head before leaving, so that the trip would not end badly.

Ologui Fun obeyed. Some time later he finally made the journey he longed for.

What it teaches

Repeated obstacles are not overcome by discouragement but by taking care of the head. Doing what Orunmila orders before starting something keeps it from going wrong and lets the goal be reached.

Rogation and prayer over the head before the trip

Before leaving on a trip, a rogation is made and the head is prayed over, so that the trip does not go badly.

3The Protective Charm

A certain man sought out an osainista because he wanted to achieve everything he desired. The osainista told him that he had to make himself a protective charm and that he would always have to look after it; he also explained how to prepare it.

Very soon the man obtained everything he longed for. But as time went by, taking care of the charm began to tire him. One day he took it out of his house, walked down the road, and threw it a great distance away.

On the way back he met a boy who was bringing a small dog. The boy stopped him: “Sir, you left something behind.” “That does not belong to me,” the man answered. The boy kept repeating the same words and would not leave him alone, until the man lost his patience and slapped him. Then the dog bit him. The boy turned into Osain, and the man ended up ruined.

What it teaches

What is received on a condition must always be kept to that condition. Whoever tires of looking after what was given and pushes it away also loses what was gained, because what is abandoned comes back to collect its debt.

17 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otura Yeku in Spanish →

Frequently asked questions about Otura Yeku

What does the Odù Otura Yeku mean in Ifá?

Here the enormous diabolical power of Eshu originates, and here Satan tempted Olofin. Do not make pacts with the powerful: the key is to wear a crucifix around the neck.

What number is Otura Yeku among the 256 Odù of Ifá?

Otura Yeku is Odù number 198 of the 256 in Ifá, part of the Otura family.

Which orishas speak in Otura Yeku?

In the Odù Otura Yeku these orishas speak: Eshu (Buburu), Egun, Azojuano, Oduduwa, Obatalá (Oshanile), Osain, Shangó, Orunmila, Oshún, The Ibeyis (the twins) (Ibeyis).

What is a proverb of the Odù Otura Yeku?

One of the proverbs of Otura Yeku says: «The Devil knows more from being old than from being the Devil.».

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