Odù 198 of 256 · Otura family

Otura Yeku

Where the great devilish power of Eshu is born and Satan tempted Olofin: make no pacts with the powerful — the key is the crucifix around your neck.

Otura Yeku is Odù number 198 of the 256 in Ifá, part of the Otura family. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 8 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 198 of 256
Composition
Otura over Oyekun
Orishas that speak
Eshu (Buburu) · Egun · Azojuano · Oduduwa · Obatalá (Oshanile) · Osain · Shangó · Orunmila · Oshún · Los Jimaguas (Ibeyis)

What Ifá says in this sign

Otura Yeku — also called Otura Aiku — is an odu of dark theology: here the great devilish power of Eshu was born, Lubeya speaks — the Devil who wanted to live in the world — and here Satan tempted Olofin from the top of a hill, offering him the kingdoms of the earth. Its first law comes straight out of that scene: make no pacts and do no business with powerful people, because you will lose — a pact with the Devil ends with the dog at your throat.

Its protective key is simple, and it is worn: a crucifix around your neck. And two debts that allow no games: the resguardo you have had for a long time — if you throw it away or give it back, you die — and what was promised to Azojuano is kept, because he will collect it the hard way.

«Satan offered the kingdoms of the earth from the hilltop — Otura Yeku signs no pacts with the powerful.»The pulse of Otura Yeku

The trouble underneath it all is impatience: you want everything to go well and go fast, and when a work does not give quick results you say religion is worthless — that is where you lose. There is a curse thrown, dreams with the dead and a sorcerer's prenda that does not belong to this religion: put your spiritual life in order instead of collecting it.

The warnings on the road: this is an Ifá of road accidents — do not go to the place you are thinking of, because there will be a failure. Be careful with anything brought to your house by way of a child, with a dog's bite — though a piece of luck comes to you that way too — and with someone else's theft that you will be threatened over: two doves and ekó to your head free you from that mix-up with the law. The woman married to an older man: obey him or put your life in order — that disobedience can cost you your life.

The body wants a dermatologist and balance: rashes, impetigo, psoriasis, the rotting of the bone that was born here, dizziness and falls. And the soul wants company and realism: do not live on fantasy, live in reality, and do not live cut off — join your family: the door is shut on the Devil with an orderly life, not with fear.

The sign in one line

Wear your crucifix, do not let go of your resguardo and keep your promise to Azojuano — in Otura Yeku impatient faith loses, and an orderly life beats the Devil.

The prayer of Otura Yeku · Yoruba

Otura Yeku Malú Agronika Adifafun Oniko Akuko Lebo Aguibo Abure Koko Ogu Adifafun Aki Umbatinlo Lowo Bala Ayelogun Lebo.

Súyere
Ifa oyaguo maguo afiñari la awo.

Ifá says — what Otura Yeku tells you

Proverbs of Otura Yeku · Òwe

14 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otura Yeku · Ìbí

What is forbidden · Eewó

6 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otura Yeku · The sacrifices that open the road

Vencer enemigosThe ebbó of Obatalá's cook🔒 Babalawo
DineroThe ebbó of Eshu's stone🔒 Babalawo
SaludThe ebbó for the skin disease🔒 Babalawo
3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otura Yeku · The workings of the sign

SaludThe work of the chair and the jutía (against the skin disease)🔒 Babalawo
Vencer enemigosThe inshé Akeya (against the enemy who makes you unsteady)🔒 Babalawo
Vencer enemigosWork so the arayés go away🔒 Babalawo
EspiritualThe inshé Osain of Good Friday🔒 Babalawo
Vencer enemigosThe glass of Oluo Shashalowo🔒 Babalawo
5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otura Yeku · The roads of the Odù

1Obatalá's cook

Obatalá's oldest cook was envied by everyone, and it brought him so much trouble that he went to be read by Orunmila. Otura Yeku came up, and Ifá told him to make ebbó and to lay it out along the road, where the sugar stood for the salt. The envious ones took «the salt» from the road and put it in the food; that day Obatalá found the food better than ever — and that is how his enemies' trap was uncovered. On this road, rice pudding is set before Obatalá, cooked by the person being read.

On this road, Obatalá's oldest cook was envied by everyone, and it brought him so much trouble that he decided to go and be read by Orunmila. When he made osode for him, this Odù came up, Otura Yeku, and Ifá told him to make ebbó and, once it was made, to lay it out along the road, where the sugar stood for the salt.

It happened that the envious ones took the salt that was on the road and put it in the food. That day, Obatalá found the food better than ever, and that is how his enemies' trap was uncovered.

Note: on this road, rice pudding is set before Obatalá, cooked by the person being read.

2Faith lost

Ologui Fun wanted to make a journey, and however he arranged it he could not do it: something always turned up that ruined his plans, and by then he had lost his faith. One day he went to be read by Orunmila, who saw this Ifá for him and marked him a rogation, and told him to give rogation to his head before the journey so he would not fail. So Ologui Fun did — and afterward the journey he had longed for came about.

Ologui Fun wanted to make a journey, and however he arranged it, he could not do it, since something always turned up that ruined his plans. Because of all this, Ologui had already lost his faith.

One day he made up his mind to go and be read by Orunmila, who made osode for him and saw this Ifá, where he marked him a rogation, and told him that he had to give rogation to his head before the journey he was planning came about, so that he would not fail.

So Ologui Fun did, and afterward the journey he had longed for so much came about.

3The resguardo

A man went to an osainista's house to get everything he wanted. The osainista made him a resguardo on condition that he attend to it, and showed him how. Before long the man got everything he wanted, but he grew tired of attending to the resguardo; one day he decided to throw it away, and threw it out far from where he lived. On the way back he met a child with a puppy, who said: «Sir, look what you left behind.» «That is not mine» — but the child kept following him and repeating it, until the man, worn down, slapped him. The dog, seeing that, bit him; the child turned into Osain — and the man was ruined.

On this road, there was a man who decided to go to an osainista's house, in order to get everything he wanted. The osainista told him that a resguardo had to be made for him so that everything he wanted would come to him, but that he had to attend to it, and showed him how to do it.

Before long, the man got everything he wanted, but he grew tired of attending to the resguardo. One day he decided to throw it away, and he set out on the road, and far from where he lived he threw it out.

On his way back, he met a child with a puppy, and the child said: «Sir, look what you left behind.» The man answered: «That is not mine.» But the child followed him, repeating the same thing, until the man, worn down by it, slapped the child. The dog, seeing that, bit him, and the child turned into Osain, and the man was ruined.

4The fantasy🔒 Babalawo
5When Olodumare created man🔒 Babalawo
6The pact with the Devil🔒 Babalawo
7The road of Lubeya🔒 Babalawo
8The birth of skin disease🔒 Babalawo
9The boatman and the beautiful woman🔒 Babalawo
10The trumpeter🔒 Babalawo
11The unfaithfulness🔒 Babalawo
12The dancer🔒 Babalawo
13The beginner's mistake🔒 Babalawo
14How to calm the curse🔒 Babalawo
15The baptism of Otura Yeku🔒 Babalawo
16The hope🔒 Babalawo
17The wise judgment🔒 Babalawo
18The jagüey and the demons🔒 Babalawo
19Everything in life comes back to us🔒 Babalawo
20A donkey loaded with books🔒 Babalawo
17 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otura Yeku in Spanish →

Frequently asked questions about Otura Yeku

What does the Odù Otura Yeku mean in Ifá?

Where the great devilish power of Eshu is born and Satan tempted Olofin: make no pacts with the powerful — the key is the crucifix around your neck.

What number is Otura Yeku among the 256 Odù of Ifá?

Otura Yeku is Odù number 198 of the 256 in Ifá, part of the Otura family.

Which orishas speak in Otura Yeku?

In the Odù Otura Yeku these orishas speak: Eshu (Buburu), Egun, Azojuano, Oduduwa, Obatalá (Oshanile), Osain, Shangó, Orunmila, Oshún, Los Jimaguas (Ibeyis).

What is a proverb of the Odù Otura Yeku?

One of the proverbs of Otura Yeku says: «The Devil knows more from being old than from being the Devil.».

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