Odù 13 of 256 · Otura family

Otura Meyi

Meyi

The father of life: man became king of creation, and the truth — slow and weak as it is — always wins in the end.

Otura Meyi is Odù number 13 of the 256 in Ifá, one of the 16 Meyi and the head of the Otura family. It is also written as Otura Meji. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 15 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 13 of 256 · Meyi
Composition
Otura over Otura
Orishas that speak
Shangó · Obbatalá · Eshú (Agogo) · Olorun (el Sol) · Olófin · Orishaoko · Odduduwa y Olokun · Eggún · Orunmila · Oggún y Yemayá

What Ifá says in this sign

Otura Meyi is the father of life: here man became king of creation — because out of all the beings, only man made ebbó, and that is why he found the gourd of life. It is the sign of the mind at peace: with quiet thinking you beat your enemies.

Its flag is the truth: slow and weak as it is, it always wins in the end. It is an Odù of betrayal — the last supper happened here — and its declared enemies are the tongue, drink and pride. Speak little, do not drink, do not be anybody's messenger: the man who was trusted with Olófin's box and let others drink from it was punished just like the ones who drank. An ebbó that does not reach heaven complete is worth nothing.

«The truth, slow and weak as it is, always wins in the end.»The pulse of Otura Meyi

Do not keep anything for anybody: a rich man kept a sack as a favor — it was only corn — and the owner swore it was full of money; to avoid looking like a thief, he had to fill it. If you keep things for other people, you end up begging. And do not get distracted spreading other people's news: the crab went out to tell everyone about the handing out of heads — and arrived late for his own: the first to know and the last to collect.

Its protectors are elders: Shangó is like a father here — if he swears to save you, you are saved —; Obbatalá never leaves his children without food, but he tests your patience before giving you fortune: the hill only opens with ebbó. And Olorun, the sun: in this sign the nangareo was born, the account you give to heaven before the itá. They will test you before giving you a fortune: show wisdom.

Take care of your eyes, your head and your heart — no heavy strain — and keep making ebbó, because this is a letter of short life for the disobedient. If you obey, the promise is complete: peace of mind, success in business, profit from travel and the leadership that comes with patience: the only happiness you own is the happiness you gave away.

The sign in one line

Tell the truth, do not keep other people's things and quiet your mind — the man of Otura became king of creation for one reason only: he made ebbó when nobody else wanted to.

The prayer of Otura Meyi · Yoruba

Baba Otura Meji Ifá ni ipako awo ni ipako adifafun Lala Sala malekun malekun sala Olorún nangare ina tutu feleyo osara Olorún arere arere ina tutu kakafena mofoyu oba ni ipako keke ni ipako adifafun imale.

Súyere
Alalade Ifá wa tiwa imale, alalade Ifá wa tiwa imale awo.

Ifá says — what Otura Meyi tells you

The ashé of this sign: Peace of mind and a gentle, even temper: with a quiet mind he beats his enemies. · Success in buying and selling, and profit from travel. · It is the Odù that stands closest to Olófin: an Odù of greetings, of bowing and of wisdom. · Obbatalá never leaves his children without food. · With patience he will come to lead and to get everything he wants in this world. · They will test you before giving you a fortune: show wisdom.

Proverbs of Otura Meyi · Òwe

22 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otura Meyi · Ìbí

What is forbidden · Eewó

10 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otura Meyi · The sacrifices that open the road

MoneyEbbó to find wealth🔒 Babalawo
MoneyThe sacrifice of the jicotea (positions and titles)🔒 Babalawo
LoveThe ram's leg for the pregnant woman🔒 Babalawo
LoveAgainst the harm done by women🔒 Babalawo
Keeping death awayChange of head for the sick person🔒 Babalawo
Keeping death awayThe work of the parabán🔒 Babalawo
LossFeeding the roof of the house (Babawa)🔒 Babalawo
LossThe gourds of saráekó🔒 Babalawo
Beating enemiesAgainst theft (the mouse and the cat)🔒 Babalawo
Beating enemiesTo get free of the law🔒 Babalawo
10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otura Meyi · The workings of the sign

MoneyThe offering of the farmer🔒 Babalawo
HealthWork against what is bad (osobo)🔒 Babalawo
Keeping death awayThe nangareo🔒 Babalawo
LossAt the foot of the hill🔒 Babalawo
Beating enemiesThe inshé of the three horsehairs🔒 Babalawo
5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otura Meyi · The roads of the Odù

1The gourd of life (man, king of creation)

Oloddumare hid the gourd of life for whoever found it. Every animal refused the ebbó; only man made it, and with Orunmila's two staffs he separated the fighting birds — and the gourd of life fell into his hands. That is why he is the king of creation.

Oloddumare created the world and all the animals, and told them: «whoever finds the gourd of life will be its owner; inside it there are cloths, silver, women — and whoever does good will do it for himself and for others». The animals went to see Orunmila, Otura Meyi came out for all of them, and he marked an ebbó for all of them. The fish turned it down; one after another, not one of them wanted to do it. Only man, who was the last to get a reading, made the ebbó.

When he finished, Orunmila handed him two staffs and told him: «if you see the fish, the animals or the snakes fighting, separate them». On his journey, man saw fish, buffalos and lions fighting on the road, and he did not separate them. Until he passed along a road and saw two birds fighting over a gourd they held tangled between their feet: he took the two staffs and threw them. The birds separated, the gourd fell to the ground, and man picked it up — and saw that it was life.

So man found the strength and everything he needed to reach the igbodun, becoming more powerful than every creature — sometimes more than the orishas themselves, since he got hold of the secrets that calm them. And all the animals had to accept man as king and stay below him. That is why this Odù is called «the father of life» — and why in this sign you cannot stop making sacrifice.

2The imalé who came down the chain

A being came down from heaven on a chain to steal, and destroyed whatever he could not carry. Orunmila made ebbó with food and liquor: the imalé ate, drank and fell asleep — and Orunmila cut his chain. When he woke up, he could not climb back and stayed on earth.

It was in this Ifá that Orunmila caught the imalé who came down from heaven on the chain to steal: whatever he could not eat or carry away, he destroyed, and afterwards he climbed back to heaven on the same chain.

Orunmila did an osode for himself and this Odù came out, where Ifá marked him to make ebbó with a chain, plenty of liquor and a plate of food, and to put it in the yard.

When the imalé came down from heaven and saw the food and the liquor, he came closer, ate and drank until he was drunk, and fell asleep. Right then, Orunmila cut his chain, and with it he made ebbó. When the imalé woke up, he could not climb back to heaven — and he stayed on earth. That is how Orunmila made sure that what belongs to heaven stays above and what belongs to earth stays below, as Shangó later sealed with his parabán.

3The hill that blocked Obbatalá's way

Obbatalá went out for a walk and a hill blocked his road. Orunmila saw this Odù for him, made the ebbó and sent him to leave it at the foot of the hill: the hill opened at once, and Obbatalá could go on. Because of this sign you have to make ebbó to open the roads.

On this road, Obbatalá went out for a walk and, halfway along, a hill blocked his way. He could not go forward and he could not find a way around.

Obbatalá went to Orunmila's house so he would do an osode and find how to get out of that trouble. Orunmila gave him the reading, saw this Odù — Otura Meyi — and marked him an ebbó.

Obbatalá made the ebbó, and Ifá told him he had to take it to the foot of the hill that was blocking his road. He did so and, as soon as he put it down, the hill opened at once and Obbatalá was able to go on his way. That is why, in this Odù, you have to make ebbó so the roads open — because the person has them closed.

4The man who kept a sack without looking inside🔒 Babalawo
5The three men and the unfinished ebbó🔒 Babalawo
6The land of the hungry🔒 Babalawo
7The crab was left with no head🔒 Babalawo
8Orishaoko and the eight cowries🔒 Babalawo
9Otu got rich with the jicoteas🔒 Babalawo
10The six mats of Orunmila🔒 Babalawo
11It was divined for Otu when he was going to Ifé🔒 Babalawo
12It was divined for Orunmila when he was going to settle down (the poplar tree)🔒 Babalawo
13The road of the orangutans🔒 Babalawo
14The crab and his head (the cockroach's trap)🔒 Babalawo
15Where the children of Orunmila respect the octopus and the crab🔒 Babalawo
16The bossy woman (the curious one and the scythe)🔒 Babalawo
17The lazy ones (God does not plan to row)🔒 Babalawo
18The fifth prophet🔒 Babalawo
19The spokesman of the orishas (the two dynasties)🔒 Babalawo
20The importance of the nangareo (Shangó in the land of Ara Malé)🔒 Babalawo
17 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otura Meyi in Spanish →

Frequently asked questions about Otura Meyi

What does the Odù Otura Meyi mean in Ifá?

The father of life: man became king of creation, and the truth — slow and weak as it is — always wins in the end.

What number is Otura Meyi among the 256 Odù of Ifá?

Otura Meyi is Odù number 13 of the 256 in Ifá, one of the 16 Meyi and the head of the Otura family.

Which orishas speak in Otura Meyi?

In the Odù Otura Meyi these orishas speak: Shangó, Obbatalá, Eshú (Agogo), Olorun (el Sol), Olófin, Orishaoko, Odduduwa y Olokun, Eggún, Orunmila, Oggún y Yemayá.

What is a proverb of the Odù Otura Meyi?

One of the proverbs of Otura Meyi says: «If you keep things for other people, you end up begging.».

Unlock the 256 Odù See all the Odù
← Otrupon MeyiIndexIrete Meyi →