Otura Meyi

nº 13 of 256 · Meyi · also Otura Meji

The father of life: man became king of creation, and the truth — slow and weak as it is — always wins in the end.

20 patakíes 10 eewó 15 ebbós and works 22 proverbs

First time with an Odù? Learn how to read one →

Otura Meyi is Odù number 13 of the 256 in Ifá, one of the 16 Meyi and the head of the Otura family. It is also written as Otura Meji. This page brings together its prayer in Yoruba, 20 patakíes (3 with the full text), its proverbs, 15 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 13 of 256 · Meyi
Composition
Otura over Otura

What Ifá says in this sign

Otura Meyi is the father of life: here man became king of creation — because out of all the beings, only man made ebbó, and that is why he found the gourd of life. It is the sign of the mind at peace: with quiet thinking you beat your enemies.

Its flag is the truth: slow and weak as it is, it always wins in the end. It is an Odù of betrayal — the last supper happened here — and its declared enemies are the tongue, drink and pride. Speak little, do not drink, do not be anybody's messenger: the man who was trusted with Olófin's box and let others drink from it was punished just like the ones who drank. An ebbó that does not reach heaven complete is worth nothing.

«The truth, slow and weak as it is, always wins in the end.»The pulse of Otura Meyi

Do not keep anything for anybody: a rich man kept a sack as a favor — it was only corn — and the owner swore it was full of money; to avoid looking like a thief, he had to fill it. If you keep things for other people, you end up begging. And do not get distracted spreading other people's news: the crab went out to tell everyone about the handing out of heads — and arrived late for his own: the first to know and the last to collect.

Its protectors are elders: Shangó is like a father here — if he swears to save you, you are saved —; Obbatalá never leaves his children without food, but he tests your patience before giving you fortune: the hill only opens with ebbó. And Olorun, the sun: in this sign the nangareo was born, the account you give to heaven before the itá. They will test you before giving you a fortune: show wisdom.

Take care of your eyes, your head and your heart — no heavy strain — and keep making ebbó, because this is an odu of short life for the disobedient. If you obey, the promise is complete: peace of mind, success in business, profit from travel and the leadership that comes with patience: the only happiness you own is the happiness you gave away.

The sign in one line

Tell the truth, do not keep other people's things and quiet your mind — the man of Otura became king of creation for one reason only: he made ebbó when nobody else wanted to.

The prayer of Otura Meyi · Yoruba

Baba Otura Meji Ifá ni ipako awo ni ipako adifafun Lala Sala malekun malekun sala Olorún nangare ina tutu feleyo osara Olorún arere arere ina tutu kakafena mofoyu oba ni ipako keke ni ipako adifafun imale.

Súyere
Alalade Ifá wa tiwa imale, alalade Ifá wa tiwa imale awo.

Ifá says — what Otura Meyi tells you

The ashé of this sign: Peace of mind and a gentle, even temper: with a quiet mind he beats his enemies. · Success in buying and selling, and profit from travel. · It is the Odù that stands closest to Olófin: an Odù of greetings, of bowing and of wisdom. · Obbatalá never leaves his children without food. · With patience he will come to lead and to get everything he wants in this world. · They will test you before giving you a fortune: show wisdom.

Proverbs of Otura Meyi · Òwe

19 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otura Meyi · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otura Meyi · The sacrifices that open the road

10 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otura Meyi · The workings of the sign

5 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otura Meyi · The roads of the Odù

1The gourd of life (man, king of creation)

Oloddumare hid the gourd of life for whoever found it. Every animal refused the ebbó; only man made it, and with Orunmila's two staffs he separated the fighting birds — and the gourd of life fell into his hands. That is why he is the king of creation.

Oloddumare created the world and all the animals, and told them: "whoever finds the gourd of life will be its owner; in it there are cloths, silver, women — and everyone who does good will do it for himself and for others". Then the animals came before Orunmila: Otura Meyi came up for all of them, and he marked ebbó for all of them. The fish refused it; one after another, none of them wanted to do it. Only man, who was the last one to look at himself, did the ebbó.

When he was done, Orunmila handed him two sticks and told him: "if you see fish, animals or snakes fighting, separate them". On his journey the man saw fish, buffalo and lions fighting along the road, and he did not separate them. Until he passed along a road and saw two birds fighting over a gourd tangled between their legs: he took the two sticks and threw them. The birds separated, the gourd fell to the ground, and the man picked it up — and saw that it was life.

That is how man found the strength and everything he needed to reach the igbodun, becoming more powerful than all the creatures — sometimes more than the orishas themselves, since he got hold of the secrets that calm them. And all the animals had to accept man as king and stay below him. That is why this Odù is called "father of life" — and that is why in this sign you cannot fail to make sacrifice.

2The imalé who came down the chain

A being came down from heaven on a chain to steal, and destroyed whatever he could not carry. Orunmila made ebbó with food and liquor: the imalé ate, drank and fell asleep — and Orunmila cut his chain. When he woke up, he could not climb back and stayed on earth.

It was in this Ifá that Orunmila caught the imalé who came down from heaven on the chain to steal: whatever he could not eat or carry away, he destroyed, and afterwards he climbed back to heaven on the same chain.

Orunmila did an osode for himself and this Odù came out, where Ifá marked him to make ebbó with a chain, plenty of liquor and a plate of food, and to put it in the yard.

When the imalé came down from heaven and saw the food and the liquor, he came closer, ate and drank until he was drunk, and fell asleep. Right then, Orunmila cut his chain, and with it he made ebbó. When the imalé woke up, he could not climb back to heaven — and he stayed on earth. That is how Orunmila made sure that what belongs to heaven stays above and what belongs to earth stays below, as Shangó later sealed with his parabán.

3The hill that blocked Obbatalá's way

Obbatalá went out for a walk and a hill blocked his road. Orunmila saw this Odù for him, made the ebbó and sent him to leave it at the foot of the hill: the hill opened at once, and Obbatalá could go on. Because of this sign you have to make ebbó to open the roads.

Obbatalá had gone out walking when, halfway along the route, he ran into a hill that blocked his way. He could not go forward and he could not find a way around it.

So he looked for Orunmila, to have a reading and be told how to get out of that trouble. In the osode this Odù came up — Otura Meyi — and ebbó was marked.

Obbatalá did what was marked, and Ifá told him to go and leave it right at the foot of the mound that was in his way. He obeyed, and as soon as he left the offering there, that hill opened up and he went on his way.

That is why in this sign ebbó is ordered for whoever comes with the roads blocked: it is the way to open them.

17 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otura Meyi in Spanish →

Frequently asked questions about Otura Meyi

What does the Odù Otura Meyi mean in Ifá?

The father of life: man became king of creation, and the truth — slow and weak as it is — always wins in the end.

What number is Otura Meyi among the 256 Odù of Ifá?

Otura Meyi is Odù number 13 of the 256 in Ifá, one of the 16 Meyi and the head of the Otura family.

Which orishas speak in Otura Meyi?

In the Odù Otura Meyi these orishas speak: Shangó, Obbatalá, Eshú (Agogo), Olorun (the Sun), Olófin, Orishaoko, Odduduwa y Olokun, Eggún, Orunmila, Oggún y Yemayá.

What is a proverb of the Odù Otura Meyi?

One of the proverbs of Otura Meyi says: «If you keep things for other people, you end up begging.».

Unlock the 256 Odù See all the Odù See something to correct? Write to us with your source
← Otrupon MeyiIndexIrete Meyi →