Odù 194 of 256 · Otrupon family

Otrupon Birete

Shifting ground and swamp: an Ifá of collapse, where only what Ifá props up stays standing — the way up is the way down.

Otrupon Birete is Odù number 194 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 12 patakíes (3 with the full text), its proverbs, 6 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 194 of 256
Composition
Otrupon over Irete
Orishas that speak
Elegbara (Eshu Layibori / Alagbana) · Yemayá · Oshún · Shangó · Orunmila · Oyá · Obatalá · Oshosi

What Ifá says in this sign

Otrupon Birete — also called Otrupón Desbarate — is the sign where the swamp and the shifting ground were born: the floor of this odu will not hold up anything that is not propped. That is why its emblem work is an architect's one: the iron rod or the hardwood set against the wall, with its jio jio, so the house does not fall apart — prop up in time whatever you want to keep.

Its geography is where the river and the sea meet, where Yemayá makes it plain that she is older than Oshún: waters that meet and dispute. Out of that come its rules of humility: you do not haggle over what you buy for the santo — above all for Elegbara — and the okra for the ebbó is not picked over: you use the okra you were brought. With sacred things there is no bargaining.

«The way up is the way down — and Otrupon Birete climbs with effort only to fall fast: prop it up before you climb.»The pulse of Otrupon Birete

Its physics are unforgiving: the way up is the way down — and it costs you to climb, only to fall fast. That is why the trip you are going to make carries ebbó and food for your head before you set out, and one law for the traveler: do not come back the same road and do not look behind you, because that will be your undoing.

Body and house want watching: the belly and the stomach are looked after, bleeding is seen to, your child's chest is watched — coughing blood can kill him —, and no fish for three days — the bone catches — although one does go to the head. They are going to throw you out of where you live: the sea made ebbó and that is why it was cleaned — do it yourself before the tide comes in.

Your debts have names: you owe Shangó, someone is coming to have their necklaces washed, and the hand of Ifá is received so your daughter catches a piece of luck. That impossible thing you want to find, you will find by doing what you are told here — and Oyá is received: on shifting ground you do not run: you step where Ifá points

The sign in one line

Prop up your house, do not haggle over what belongs to the santo and do not come back the same road — on the shifting ground of Otrupon Birete only what Ifá props up stays standing.

The prayer of Otrupon Birete · Yoruba

Otrúpon Birete Ifá Ayalu Shishe She Adafun Ayalu Puete Morubo Omó Sheshe She Ni Olo Babalawo Adifa Babalawo Olófin Yelo Puelo Odafun Ozayín Morubo, Owunkó Shelo, Akukó Lorúbbo.

Súyere
Ayá tu sheshe ayalu pate oni babalawo adifayoko.

Ifá says — what Otrupon Birete tells you

Proverbs of Otrupon Birete · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Otrupon Birete · Ìbí

What is forbidden · Eewó

4 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Otrupon Birete · The sacrifices that open the road

EspiritualThe ebbó of the omiero (to see what you want)🔒 Babalawo
Vencer enemigosThe ebbós of this Odù🔒 Babalawo
La pérdidaEbbó so they do not throw you out of where you live🔒 Babalawo
3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Otrupon Birete · The workings of the sign

Vencer enemigosThe propping up of the house🔒 Babalawo
EspiritualThe Eshu Layibori🔒 Babalawo
EspiritualThe sea stone for Eshu Alagbana🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Otrupon Birete · The roads of the Odù

1Elegba and the post

Otrupon Irete, slow to pay Elegba his goat, tried to pay him with okra; while Elegba held up the post of his house, he stingily picked out the smallest pods. Elegba got tired, let go of the post, and the house came down.

On one occasion, Otrupon Irete had a plot planted with okra, and Orunmila told him he had to give a goat to Elegba so everything would go well for him. But he let it slide, because he was slow to do works for the santos.

He had his house, which was shaped like an umbrella, with a single post in the middle; and to keep it from falling, the post had to be held up.

And since he had not given the goat to Elegba, and Elegba was hungry, he turned up asking him for food. He told him he had nothing to give him, and Elegba insisted, and he offered him okra. Elegba accepted the okra and told him to hold up the post so his house would not fall on him.

Elegba stayed holding up the post, and Otrupon Irete went out for the okra. The okra by the edge of the house was the best, but it pained him to give the best of it, and he went around the edge, away from the house, to take the smallest pods.

But from the delay, Elegba got annoyed and let go of the post, and the house came down.

Note: you cannot pick the okra for the ebbó; you use the okra you are given.

2Deserving before asking

Orunmila divined for the man who every morning asked Olofin for a flower and a butterfly; Orunmila explained that he should do all the good he could to make up for bad actions, and be patient enough to treat every being with love, and in time he would get his wish. Olofin, to test the man's faith, gave him a cactus and a caterpillar; at first he was disheartened, but he began watering the cactus and feeding the caterpillar, until one day the cactus gave a beautiful flower and the caterpillar turned into a butterfly.

Orunmila divined for the man who every morning asked Olofin for a flower and a butterfly; Orunmila explained that he should do all the good he could to make up for bad actions, and be patient enough to treat every being with love, and that in time he would get his wish. Olofin, to test the man's faith, gave him a cactus and a caterpillar; at first he was disheartened, but he began watering the cactus and feeding the caterpillar, until one day the cactus gave a beautiful flower and the caterpillar turned into a butterfly. What you ask for does not always reach you in the shape you expect: Olofin gives you the cactus and the caterpillar, and only patience and the good you do turn them, in their own time, into the flower and the butterfly you dreamed of.

3What costs us nothing, let us turn into a party

Orunmila divined for a young man about to receive an inheritance and advised him to be measured so he would not end up in poverty; he listened and sacrificed. His father advised him: my son, I am old now, and I know what your future will be: you will leave the estate in the hands of the workers, you will spend the money with your friends, you will sell off the property, and when you have nothing, your friends will drop you, and only then will you be sorry; that is why I built this gallows, it is for you, promise me that if what I said happens, you will hang yourself on it. The young man, ruined exactly as his father foretold, kept the promise: he put the rope around his neck and dropped, but the arm of the gallows was hollow and it broke, and he fell to the floor, and down on him came banknotes, emeralds, pearls and diamonds, since it was full of precious stones. Among the treasure he found a note: «This is your second chance; I love you very much; with love, your old father.»

Orunmila divined for a young man about to receive an inheritance and advised him to be measured so he would not end up in poverty; he listened and sacrificed. After some time, his father advised him: my son, I am old now, and when I am gone you will take charge of everything that is mine, but unfortunately I know what your future will be: you are going to leave the estate in the hands of the workers and you are going to spend all the money with your friends, you will sell off all the property to spend it, and when you have nothing left, your friends will drop you, and only then will you be bitterly sorry for not having listened to me; that is why I built this gallows — it is for you! I only want you to promise me that, if what I said happens, you will hang yourself on it. Everything happened as his father foretold, and the young man said: I never followed my father's words, I could not gladden him while he was alive, but at least this time I am going to keep the promise I made him, since I have nothing left to lose but my life; then he climbed the steps, put the rope around his neck and dropped from the top, until he felt the rope tighten on his throat. However, the arm of the gallows was hollow and broke easily, and the boy fell to the floor, and down on him came banknotes, emeralds, pearls, rubies, sapphires and many diamonds, since the gallows was hollow and full of precious stones; among all that treasure the young heir found a note that said: this is your second chance, I love you very much! With love, your old father. A father who loves warns his son and guards him even from his own ruin: whoever does not listen to advice while there is time reaches the bottom, but finds, in the very gallows of his despair, the hidden fortune and the second chance that love had ready for him.

4Peace, faith, love, hope and life🔒 Babalawo
5Firm convictions and the people you love🔒 Babalawo
6The law of life🔒 Babalawo
7The crown of Egun🔒 Babalawo
8Awo Sudu, Awo Dide🔒 Babalawo
9The money and the fire🔒 Babalawo
10The felled tree🔒 Babalawo
11The sly trick🔒 Babalawo
12The oak and the bramble🔒 Babalawo
9 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Otrupon Birete in Spanish →

Frequently asked questions about Otrupon Birete

What does the Odù Otrupon Birete mean in Ifá?

Shifting ground and swamp: an Ifá of collapse, where only what Ifá props up stays standing — the way up is the way down.

What number is Otrupon Birete among the 256 Odù of Ifá?

Otrupon Birete is Odù number 194 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Birete?

In the Odù Otrupon Birete these orishas speak: Elegbara (Eshu Layibori / Alagbana), Yemayá, Oshún, Shangó, Orunmila, Oyá, Obatalá, Oshosi.

What is a proverb of the Odù Otrupon Birete?

One of the proverbs of Otrupon Birete says: «The way up is the way down.».

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