Otrupon Birete

nº 194 of 256

Shifting ground and swamp: an Ifá of collapse, where only what Ifá props up stays standing — the way up is the way down.

12 patakíes 4 eewó 6 ebbós and works 11 proverbs

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Otrupon Birete is Odù number 194 of the 256 in Ifá, part of the Otrupon family. This page brings together its prayer in Yoruba, 12 patakíes (3 with the full text), its proverbs, 6 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 194 of 256
Composition
Otrupon over Irete

What Ifá says in this sign

Otrupon Birete — also called Otrupón Desbarate — is the sign where the swamp and the shifting ground were born: the floor of this odu will not hold up anything that is not propped. That is why its emblem work is an architect's one: the iron rod or the hardwood set against the wall, with its jio jio, so the house does not fall apart — prop up in time whatever you want to keep.

Its geography is where the river and the sea meet, where Yemayá makes it plain that she is older than Oshún: waters that meet and dispute. Out of that come its rules of humility: you do not haggle over what you buy for the santo — above all for Elegbara — and the okra for the ebbó is not picked over: you use the okra you were brought. With sacred things there is no bargaining.

«The way up is the way down — and Otrupon Birete climbs with effort only to fall fast: prop it up before you climb.»The pulse of Otrupon Birete

Its physics are unforgiving: the way up is the way down — and it costs you to climb, only to fall fast. That is why the trip you are going to make carries ebbó and food for your head before you set out, and one law for the traveler: do not come back the same road and do not look behind you, because that will be your undoing.

Body and house want watching: the belly and the stomach are looked after, bleeding is seen to, your child's chest is watched — coughing blood can kill him —, and no fish for three days — the bone catches — although one does go to the head. They are going to throw you out of where you live: the sea made ebbó and that is why it was cleaned — do it yourself before the tide comes in.

Your debts have names: you owe Shangó, someone is coming to have their necklaces washed, and the hand of Ifá is received so your daughter catches a piece of luck. That impossible thing you want to find, you will find by doing what you are told here — and Oyá is received: on shifting ground you do not run: you step where Ifá points

The sign in one line

Prop up your house, do not haggle over what belongs to the santo and do not come back the same road — on the shifting ground of Otrupon Birete only what Ifá props up stays standing.

The prayer of Otrupon Birete · Yoruba

Otrúpon Birete Ifá Ayalu Shishe She Adafun Ayalu Puete Morubo Omó Sheshe She Ni Olo Babalawo Adifa Babalawo Olófin Yelo Puelo Odafun Ozayín Morubo, Owunkó Shelo, Akukó Lorúbbo.

Súyere
Ayá tu sheshe ayalu pate oni babalawo adifayoko.

Ifá says — what Otrupon Birete tells you

Proverbs of Otrupon Birete · Òwe

8 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Otrupon Birete · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Otrupon Birete · The sacrifices that open the road

3 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Otrupon Birete · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Otrupon Birete · The roads of the Odù

1Elegba and the post

Otrupon Irete, slow to pay Elegba his goat, tried to pay him with okra; while Elegba held up the post of his house, he stingily picked out the smallest pods. Elegba got tired, let go of the post, and the house came down.

Otrupon Irete had at that time a farm planted with okra, and Orunmila warned him that he had to give a goat to Elegba if he wanted everything to go well for him. He did not do it: he was one of those who put off the works for the saints.

His house had the shape of an umbrella and stood on a single post, planted in the center; so that it would not come down, someone had to keep holding that post.

Since the goat never came, Elegba, hungry, showed up to ask him for food. He answered that he had nothing to give him; Elegba asked him again, and in the end he offered him okra. Elegba took the offer, and it was settled that he would hold the post so the house would not fall down on him.

Elegba stayed there, with the post in his hands, while Otrupon Irete went out for the okra. The okra at the edge of the house was the best, but it hurt him to hand over the good one, so he moved along the edge, now outside the house, looking for the smaller fruits.

The delay wore out Elegba's patience: he let go of the post and the house came down.

Note: the okra for the ebbó is not taken with your own hand; the one you use is the one they hand you.

2Deserving before asking

To a man who every morning begged Olofin for a flower and a butterfly, Orunmila did divination and marked the remedy: to make up for his bad deeds by doing all the good he could, and to arm himself with patience so as to treat every being with love; when his time came, the dream would come true. Olofin wanted to test that man's faith and sent him a cactus and a caterpillar. His first reaction was sadness, but he set about watering the cactus and feeding the caterpillar, until the day the cactus opened a lovely flower and the caterpillar became a butterfly.

To a man who every morning begged Olofin for a flower and a butterfly, Orunmila did divination and marked the remedy: to make up for his bad deeds by doing all the good he could, and to arm himself with patience so as to treat every being with love; when his time came, the dream would come true. Olofin wanted to test that man's faith and sent him a cactus and a caterpillar. His first reaction was sadness, but he set about watering the cactus and feeding the caterpillar, until the day the cactus opened a lovely flower and the caterpillar became a butterfly. What you ask for does not always come to you in the shape you expect: Olofin gives you the cactus and the caterpillar, and only patience and the good you do turn them, in their own time, into the flower and the butterfly you dreamed of.

Prayer of the road

Ile emi lagbaja niki won o mu yeye Aje ya si odede mini yeye Aje sun si ti ile fimo.

3What costs us nothing, let us turn into a party

Orunmila divined for a young man about to receive an inheritance and advised him to be measured so he would not end up in poverty; he listened and sacrificed. His father advised him: my son, I am old now, and I know what your future will be: you will leave the estate in the hands of the workers, you will spend the money with your friends, you will sell off the property, and when you have nothing, your friends will drop you, and only then will you be sorry; that is why I built this gallows, it is for you, promise me that if what I said happens, you will hang yourself on it. The young man, ruined exactly as his father foretold, kept the promise: he put the rope around his neck and dropped, but the arm of the gallows was hollow and it broke, and he fell to the floor, and down on him came banknotes, emeralds, pearls and diamonds, since it was full of precious stones. Among the treasure he found a note: «This is your second chance; I love you very much; with love, your old father.»

Orunmila did divination for a young man who was about to receive an inheritance, and the advice was to hold back, so that he would not end up in misery; the boy listened and sacrificed. Some time later, his father spoke to him like this: "my son, I am old now, and when I am gone you will take charge of everything that is mine, but sadly I know what your future will be: you are going to leave the farm in the hands of the workers and you are going to spend all the money with your friends, you will sell every asset to spend the money, and when you have nothing left, your friends will move away from you, and only then will you bitterly regret not having listened to me; that is why I built this gallows, it is for you! I only want you to promise me that, if what I said happens, you will hang yourself on it." The father's prediction came true point by point, and then the young man spoke: "I never followed my father's words, I could not make him happy while he was alive, but at least this time I am going to keep the promise I made him, I have nothing left to lose but my life." He climbed the steps, fitted the rope around his neck and let himself drop from up there, until he felt the rope tighten on his throat. But the arm of that gallows was hollow and it broke with no resistance: the boy landed on the floor, and on top of him rained bills, emeralds, pearls, rubies, sapphires and many diamonds, because the hollow gallows held a treasure of precious stones. Mixed in with the riches a note appeared, and the young heir read: "this is your second chance, I love you very much! with love, your old father." The father who loves warns his son and guards him even from his own ruin: the one who does not listen to advice while there is life reaches the bottom, but finds in the very gallows of his despair the hidden fortune and the second chance that love left ready for him.

Prayer of the road

Owo ishu sile de Aje nana pese nanature olomo ako gba onigba rora.

9 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Otrupon Birete in Spanish →

Frequently asked questions about Otrupon Birete

What does the Odù Otrupon Birete mean in Ifá?

Shifting ground and swamp: an Ifá of collapse, where only what Ifá props up stays standing — the way up is the way down.

What number is Otrupon Birete among the 256 Odù of Ifá?

Otrupon Birete is Odù number 194 of the 256 in Ifá, part of the Otrupon family.

Which orishas speak in Otrupon Birete?

In the Odù Otrupon Birete these orishas speak: Elegbara (Eshu Layibori / Alagbana), Yemayá, Oshún, Shangó, Orunmila, Oyá, Obatalá, Oshosi.

What is a proverb of the Odù Otrupon Birete?

One of the proverbs of Otrupon Birete says: «The way up is the way down.».

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