Osa Ure

nº 163 of 256

God favors whoever tells the truth: face what you are avoiding — of three roads, the obedient one walks the road of happiness.

23 patakíes 7 eewó 12 ebbós and works 16 proverbs

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Osa Ure is Odù number 163 of the 256 in Ifá, part of the Osa family. This page brings together its prayer in Yoruba, 23 patakíes (3 with the full text), its proverbs, 12 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 163 of 256
Composition
Osa over Otura
Orishas that speak
Obatalá · Eshu · Shangó · Ogún · Oyá · Yemayá Mayelewo · Oshanlá · Osun

What Ifá says in this sign

Osa Ure is the Odù of truth rewarded: God favors those who tell the truth — and of practical courage: face the problem you are avoiding, because avoiding it does not settle it. Here Obatalá traded gold for silver: exchanges can go against you — look twice before you trade away what is safe.

Its three roads are drawn out: illness, restlessness and happiness — the obedient one lives the road of happiness; the disobedient one knows the other two. And a warning that shakes you: be careful of disobeying the Santo, in case everything gets settled and then you die — like the slave who died a free man: obey now, not later.

«Osa Ure has three roads: illness, restlessness and happiness — the obedient one walks the third.»The pulse of Osa Ure

Your blessing has a face: your mother has it — do not give her headaches and treat her as a Saint. And the luck you receive, share it: with your brothers and sisters and with your mother — or it is lost: the fortune in this odu belongs on a long table, not in a safe. Your luck also comes to you through a son or daughter of Oshún: look after them and see that they make Santo.

The cautions: your private health — gonorrhea was born here: protect yourself in relationships, and the harm done to you for impotence is undone with the work —; no weapons and no raised hands (a stabbing is seen in this odu), no caged birds, and no pulling other people's houses apart: that is what people get killed for. And the rule inside the trade: the godfather does not make the ebbó for the godchild under this Odù — another Awó does it, or the godfather loses his luck.

Your economics are a mirror: «you are worth what you have» — you waste a little, and your affairs, fruitful today, are not secure: secure them with ebbó and with saving. There is a woman who loves you and wants to help you: let her; the bunch of plantains for Shangó keeps failure away, and the money announced arrives — with a child you do not know included: the truth told in time opens the third road for you: the road of happiness

The sign in one line

Tell the truth, face what you are avoiding and share your luck with your mother — the road of happiness in Osa Ure is paid for with obedience.

The prayer of Osa Ure · Yoruba

Osa kure kuye jure adifafun Elegbara afetife obeayawo obini pelure okan komi shesi ebo opon aro okelakuen kaferefun Orunmila kaferefun Obatalá Ode Ogún Orunmila Yalorde ati Shangó.

Súyere
Osana Osa nana omolupao, ewe ni leri ke tutu, ewe asana omolupao.

Ifá says — what Osa Ure tells you

Proverbs of Osa Ure · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Osa Ure · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Osa Ure · The sacrifices that open the road

8 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Osa Ure · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Osa Ure · The roads of the Odù

1Where the birds ruled once a year

Rule over that town passed from bird to bird, and none of them reached the next year alive. When his turn came, Osa Ure went to be looked at by Orunmila before taking it on: his own Odù came out and marked him ebbó with a goat, a stick his own height, plenty of corojo butter and red cloth. Orunmila handed him the stick smeared with corojo with the order to plant it in the ground, with the goat's head on top and the red cloth underneath. That night Osa Ure settled on the tip of the stick, and the ants that climbed up to bite him while he slept — just as they had done with all the other birds — got stuck in the corojo and died there. That way he was able to hold on to the government for more than a year.

In a certain town rule was in the hands of the birds, but none of them lasted a year alive. When the turn came to Osa Ure, he chose to be looked at by Orunmila before taking it on. His own Odù came out, and Ifá told him to make ebbó with a goat, a stick his own height, plenty of corojo butter and red cloth. He got each thing and the work was done. When it was finished, Orunmila handed him the stick smeared with corojo and told him to bury it, to put the goat's head there and the red cloth underneath.

When night came, Osa Ure settled on the tip of that stick. The ants climbed up to bite him while he slept, just as they had done with the other birds, but they got trapped in the corojo and died there. In that way Osa Ure managed to hold on to the government for more than a year.

Note: the birds' rule did not last more than a year because they spent the night perched on a stick, and the ants climbed up there to bite them until they died. The same story also runs in the figure of a king, a son of Shangó.

2The birth of gonorrhea

Elegba wanted to marry and went to see Orunmila, since he loved a woman very much. Orunmila saw this Odù for him and marked him ebbó with a goat, a rooster, hens and a clay jar. Elegba left and never came back to have the ebbó made. Days later he lay with that young woman and caught gonorrhea: his penis swelled so much that it would not fit in his trousers, and he had to go everywhere with his penis outside, saying: «for not obeying Orunmila I have my penis outside». That is why Elegba shows his parts when he comes down into the head of one of his children. Gonorrhea was born here.

Wanting to get married, and very much in love with a woman, Elegba came before Orunmila to ask him how to go about it. From the osode this Odù came out, and the instruction was ebbó: a goat, a rooster, hens, a clay jar and the other ingredients. Elegba left and never came back to do the work.

A few days later he slept with that girl and caught gonorrhea. The swelling of his penis got to the point that it no longer fit in his pants, so he went everywhere with it hanging out, repeating: "For not obeying Orunmila I have my penis out."

That is why Elegba shows his parts when he comes down into the head of one of his children. Gonorrhea was born here.

3The blue stone

Oshanlá was the guide of the people of Ifé, who were set on figuring out the mystery that wrapped that land: "the truth is held by Awó Osa Laye Otura, the man with the necklace of seguí stones and the ring of blue stone — the emblems of the ancient dead of Ifé." The Awó saw Osa Ure for them and listed that truth: Olorun, owner of the sky and guide of the Earth; the one whom nobody sees and who even so leads everything; the character of Olordumare; the word that nobody can refuse or deny, because it always comes true; and the truth of Orunmila, owner of the word of Ifá. The earth gave birth to Otá Seguí, and with them were carved the emblems that give power to the truth. He ordered two white doves given to Oshanlá and a rooster to Olorun, marked Osa Ure on the atepón, passed the ashé over everyone's head — "Idabo Ifá Omariashé" — and handed out the sara-ekó for them to drink. From there comes the use of the seguí stone necklace and of the blue ring, so that the light of the truth keeps lighting the earth.

Oshanlá no longer lived in the land of Ifé, but she was still the guide of its people, who were set on figuring out the mystery that wrapped that land. They would ask her: "What is the truth of Ifé?", and her answer was that this truth was in the hands of Awó Osa Laye Otura, the owner of the necklace of seguí stones and of the ring of blue stone, emblems that had belonged to the ancient dead of Ifé.

They went then to that Awó's house and asked him the same question: "What is the truth of Ifé?" He made osode for them, saw Osa Ure and answered: "The truth of Ifé is Olorun, the owner of the sky who guides the Earth; the truth of Ifé is the one who cannot be seen and yet guides everything; the truth is the character of Olordumare; the truth is the word that cannot be refused or denied and that always comes true; the truth of Orunmila, the owner of the word of Ifá, which is the ancient wisdom of Olordumare that goes beyond everything." The one who had seen this Odù in Ifé, when he went after the truth, was Orunmila, and to them he sang: "Ododowi otá aro kaye ododowi Ifá otá Awo kasheye Osha yio oluworan Baba egun enifa kualeshe".

The earth gave birth to Otá Seguí, and with them were carved the emblems that give power to the truth; by that means, the eguns did not stop ruling among the living. And Awó Osa Laye Otura told them: "All those who speak the truth and live in it, the Oshas will help them, and the light of the blue stones will never be missing from them." He added that they had to hand two white doves to Oshanlá and a rooster to Olorun; he marked Osa Ure on the atepón, passed the ashé over each one's head and said: "Idabo Ifá Omariashé". The rest he poured into the sara-ekó and handed it out for everyone to drink. Afterwards he put corojo and iyefá on his hands and, with his Ifá between them, he prayed to Olorun; then he ate the corojo left on his hands, and so the truth did not part from him and it reached all of Oshanlá's offspring.

From then on, in the land of Osa Laye Otura the use of the necklace (ileké) of seguí stone and of the ring of blue stone remained, so that the light of the truth would never go out in that place.

Note: when this Odù comes out, a rooster is given to Olorun without delay. The passing of the ashé over the head was born here.

20 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Osa Ure in Spanish →

Frequently asked questions about Osa Ure

What does the Odù Osa Ure mean in Ifá?

God favors whoever tells the truth: face what you are avoiding — of three roads, the obedient one walks the road of happiness.

What number is Osa Ure among the 256 Odù of Ifá?

Osa Ure is Odù number 163 of the 256 in Ifá, part of the Osa family.

Which orishas speak in Osa Ure?

In the Odù Osa Ure these orishas speak: Obatalá, Eshu, Shangó, Ogún, Oyá, Yemayá Mayelewo, Oshanlá, Osun.

What is a proverb of the Odù Osa Ure?

One of the proverbs of Osa Ure says: «Whoever gives away what they have is left begging.».

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