Oyá — Aguadai Iyá — received a great secret from Olofin, and from Obatalá a red and white necklace, two horns and a stone, with the warning not to go near where ceremonies were being made with a ram. She prided herself on being wise, and her land lived in terror of her; she looked down on Orunmila, and Shangó swore before Olofin to avenge him. With the ebbó and the ewe, Shangó drew her into the bush with a song: Oyá cleaned her head with the ewe, gave it to the earth and was left senseless — the moment Shangó used for ofikale trupon, leaving her pregnant, and he took her two ogué and the necklace. Obatalá ruled: «you failed in your respect for me: when your son is 7, take him to Orunmila to have Ifá made, or you will not get your luck back». So it was done, and on the seventh day Shangó, eating the male turtle Orunmila handed him, forgave her: «you are now forgiven for the wrong you did Orunmila, and here is the secret of your defense».
On this road, Oyá was called Aguadai Iyá, and Olofin had given her a great secret so everyone would respect her and she would live well in her land, which was called Iwade Inle. Obatalá always went to give her advice, and one day he brought her a necklace painted red and white and told her: «With this necklace, these two horns and this stone you will have a great defense and everyone will respect you». Oyá was very glad, gave Obatalá moforibale and began to sing: «Baba ashe bo ashe iña ashe bo ashe». Obatalá gave her his blessing and told her to respect that secret well, and that when she saw anyone making a ceremony with a ram, she was not to go near.
Oyá prided herself on being wise, and in the land of Iwade Inle everyone lived in terror of her. One day Orunmila came to that land, and noticing that Oyá looked down on him, he left worried. On the road, entering the land of Obá Ishe, he met Shangó, who gave him moforibale and asked what was wrong; Orunmila told him what had happened with Oyá. Shangó was carrying a chain in one hand and in the other a coconut painted white with the Odù of Osa Kuleya painted on it in osun, and he told Orunmila: «I will settle the trouble with Oyá right now», and went to Ilé Oke to speak with Olofin, singing: «Baba Olofin omo siwayú, Olofin moyara Ifá omoyare». Olofin came out and asked him what he wanted; Shangó told him everything Oyá had done to Orunmila, adding: «I am going to avenge him». Olofin replied: «You have never told me a lie, but I do not believe that of Oyá». Shangó, annoyed, answered that he would prove it to him.
Shangó went to Orunmila and told him: «I want you to make me ebbó with these things I am bringing you, and you will see what happens». Obatalá was at Orunmila's house while they were making the ebbó, and he told Shangó: «I want you to know that Oyá is my daughter, that she is unmarried, and that you are to respect her». Shangó answered nothing: he walked out, went into the land of Iwade Inle, and in the middle of the bush he opened a hole and threw the ebbó inside; he took a coconut in his hand, passed his hand over the ewe and sang: «Oyá siweire omo laoyo umbo, Oyá siweire omo anya Shangó».
Oyá, hearing something so beautiful, wondered who could be calling her, and went out into the bush to find out who it was. She saw Shangó, who let the ewe loose; Oyá caught it, and passing her hand over it she brought it to Shangó. He put the coconut in the hole and told Oyá: «Clean your head well with the ewe». Oyá did so, and then gave the ewe to the earth, throwing it into the hole too, and Oyá was left senseless — the moment Shangó used for ofikale trupon, leaving her pregnant. He took her two ogué and kept them along with the red and white necklace; then he cleaned Oyá with the two hens from the ebbó and gave them to the earth, and Oyá came to herself and went off without realizing anything.
Three months later she felt unwell and went to Obatalá, and told him what had happened to her. He told her: «You failed in your respect for me, and now, until you give birth and that child is 7 years old, you will wait; you will take him to Orunmila to have Ifá made for him, because otherwise you will not get your luck back». Oyá went everywhere asking after Shangó, and nobody could tell her anything. She gave birth, and when the child was 7 she took him to Orunmila, and he saw this Ifá for him, Osa Kuleya, and told her: «For you to get all your strength and your luck back, you have to have Ifá made for your son».
On the seventh day Shangó appeared, because Orunmila had sent for him; Shangó did not want to go, but Olofin told him to. Shangó reached the foot of the Igbodun, and Orunmila handed him a male turtle (ayapa tiroko); Shangó ate it and told Oyá: «You are now forgiven for the wrong you did Orunmila, and here is the secret of your defense».
Note: a hen is given to Oyá, Shangó is set beside her, six wicks are lit for Shangó, plenty of honey is poured on him and the request is made. When this Ifá comes out, if the mother of the one making Ifá is alive, a guinea fowl has to be given to Ogún, and if she is dead, to the mother's egun; and the person is sent to bathe with rainwater or with water from Yemayá's tureen.