Okana Trupon

nº 132 of 256

Okonron Tutu, the merchant: the Ifá of the wife you were meant to have, whom the sacrifice brought to you — and the pigeon is prosperity's messenger.

13 patakíes 4 eewó 6 ebbós and works 16 proverbs

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Okana Trupon is Odù number 132 of the 256 in Ifá, part of the Okana family. This page brings together its prayer in Yoruba, 13 patakíes (3 with the full text), its proverbs, 6 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 132 of 256
Composition
Okana over Otrupon
Orishas that speak
Olokun · Eshu · Ogún · Orunmila

What Ifá says in this sign

Okana Trupon — Okonron Tutu, the merchant — is the Ifá of the wife you were meant to have: Olokun sent her representative to go with him, they lost sight of each other on earth, and the sacrifice brought them together at the market of the coral beads. Its moral about love is unique in the whole treatise: the woman who arrives unable to pay may be the one heaven sent you.

Faithfulness here has case law: Onidiro, Orunmila's wife, lied about being unfaithful and was turned into a hen, condemned to serve her head from time to time. To the woman: do not be unfaithful, so you are not cursed; to the man: resist the temptation — the unfaithful one in this odu ends up a pale shadow of himself.

«The wife he was meant to have arrived with no money for the beads — and Olokun confirmed the destiny in the dream.»The pulse of Okana Trupon

Its beast of burden teaches economics: the horse refused the ebbó and was left carrying men's children without raising his own. Hence the rule: the woman does not carry other people's children until she is pregnant herself — settle your own before you take on someone else's. And before you marry, ask whether the woman is married — even if she does not live with her husband: the exile in this odu starts with not asking.

Its bird is white: the pigeon is prosperity's messenger — it carries fortune flying to people's houses: the special sacrifice of this Odù (four pigeons, a rooster, a rabbit and four snails) made Orunmila's well-being flourish in every direction — money, wife, house and children. Send Olokun's offerings too, with a pigeon to the sea: there is a gift of hers waiting for you.

And the merchant's ethics: never look down on or mistreat the disabled or the needy — the weaver who humiliated him paid with permanent exile. Sell fairly, serve your head and stay home when the prayer calls for it: the merchant of Okonron Tutu prospers because his best merchandise is a clean heart

The sign in one line

Be faithful, do not carry other people's load before your own and let your pigeons go — the prosperity of Okana Trupon flies straight to your house.

The prayer of Okana Trupon · Yoruba

Okonron Turukpon Babalawo eshi, odifa fun eshi. Oni ki eshin ru ebo ni tori kpe ki o ma be kpon omolomo, ki o ma ba fi ti ara re sile.

Ifá says — what Okana Trupon tells you

Proverbs of Okana Trupon · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

4 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Okana Trupon · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Okana Trupon · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Okana Trupon · The workings of the sign

2 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Okana Trupon · The roads of the Odù

1The horse who did not sacrifice

Okonron Turukpon, the horse's Babalawo, read for him in heaven: sacrifice — a hen, a rabbit and his harness — to avoid the undignified work of carrying men's children on his back. He refused. That is why all horses became beasts of burden, and carry human beings' children and not their own. Sacrifice so you do not look after other people's children while unable to raise your own.

The horse was given a reading while he was still in heaven. He was told to sacrifice if he wanted to be free of the humiliating job of carrying the children of men on his back: a hen, a rabbit and his harness. The horse refused.

That is why the whole species was turned into a beast of burden, and today it carries the young of humans on its back and not its own. In an ordinary reading: you have to sacrifice so you do not end up raising other people's children while your own go unraised. The woman is warned not to carry anyone else's children while she is not pregnant.

2Onidiro, Orunmila's wife

Okonron tu ka tuyele divined for Onidiro, Orunmila's wife: she was flirting with other men and he knew it. When he confronted her, she denied everything. Orunmila named for her one by one the men she had slept with, made his authority felt and put a curse on her: every so often she would have to serve her head. Onidiro is what the hen was called in heaven, when she was still Orunmila's wife and had not yet become a hen. To the woman: do not cheat on your husband, if you do not want to carry the curse; to the man: hold out against the temptation, or you will end up a pale shadow of yourself.

Onidiro was living as Orunmila's wife when this divination was made. She was flirting with other men and her husband knew about it; even so, when he confronted her, she denied everything and swore she had never behaved that way.

Orunmila named for her one by one the men she had slept with, made his authority over her felt and put a curse on her: from then on, every so often, she would have to serve her head. Onidiro is what the hen is called in heaven, since she was Orunmila's wife before becoming a hen. In an ordinary reading, to the woman: do not cheat on your husband, if you do not want to carry a curse. To the man: hold out against the temptation to cheat on your partner, because you will end up a pale shadow of yourself.

3Olokun's representative

Okonron Tutu, the merchant, sacrificed before coming down: a goat to Eshu, a rat, an eagle and a vulture to his head — Eshu made the eagle fly low and Ogún hunted it, catching a chill at the seashore, cured by Orunmila with fire and a turtle —, pigeons at the three roads, God's blessing and a pigeon to Olokun. Olokun did not come down, but sent her representative: «do not forget her on earth». In the world they went their separate ways without recognizing each other: he traded coral without success; she idled outside her destiny. Both sacrificed — and at the market she was taken with the beads she could not pay for: he took her home to serve her head, they slept together, and Olokun confirmed to him in a dream that she was the wife he was meant to have. They married, she gave birth, and prosperity flourished for good.

His nickname was Okonron Tutu, the trader, and he planned to go down to the world with that same trade. Before leaving he had a reading, and five works were marked for him: a goat for Eshu; a rat with an eagle and a vulture for his head together with his Guardian Angel; the meeting of three roads, served with four doves and white cloth, where the priest also had to bathe; the blessing of God, asked for with a dove and cloth, both white, plus cascarilla and parrot feathers; and last, Olokun, served with one of those doves. The order mattered: Eshu went first, because getting the eagle and the vulture depended on him, and behind him came Ogún, with a dog.

Eshu went to talk to the eagle and convinced it to fly lower, since food was easier to get down below; then he moved Ogún to shoot at it. The bird was eating bananas on a farm when the hunter brought it down and handed it to Okonron Tutu; also by Eshu's doing, that same hunter killed the vulture by the sea. The job cost Ogún dearly: he was not used to the shore and got sick with the flu. Orunmila built him a fire, gave him a turtle, and with that he got well. Now with the eagle and the vulture, Okonron Tutu added the rat and served his head and his Guardian Angel. He also did the rest and asked Olokun to go with him. Olokun did not accept, but promised to send him someone to keep him company, with a warning: that he should not leave her forgotten down there. So he set out, with the representation of Olokun.

Once on earth, each one followed their own path and neither recognized the other. He set up his trade and it did not go well, and he could not find anyone to marry; she, away from the course destiny had marked for her, gave herself over to idleness. He had a reading: work for Eshu, for Ifá and for his head, with a medicine the Awoses prepared for him in a gourd and a bath in the river; after that he went on selling coral beads at the market. She had a reading too, looking for a husband, and they marked a goat for Eshu, plus beads and a dove to serve her head; they warned her that the man had to be an Awó. She served Eshu and went to the market for the beads and the dove, and the beads she was looking for were exactly the ones Okonron Tutu sold.

Seeing her and falling for her was one and the same thing, and she felt drawn to him too; but when she heard the price she said she had no money on her. He convinced her to come with him to his house to make the sacrifice there: he set down the dove and the beads and served her head, and since tradition says that whoever serves their head must not go out, she stayed there to sleep; they slept together and lay together. That night Olokun appeared to him in a dream and scolded him for not having looked sooner for the representation she had sent him: the woman at his side was the one sent, the wife meant for him. She also asked him for a sacrifice with a dove, cascarilla, cowries and parrot feathers, along with everything that is offered at the sea. When he woke he consulted Ifá, which confirmed the dream; without letting time pass he took her as his wife and she soon got pregnant. The business prospered, and they lived happy and healthy forever.

In Ugbodu: the person must receive Olokun; if single, the next woman who comes to him is the wife who belongs to him, and if married, he will meet a daughter of Olokun after being initiated. In an ordinary reading: a goat for Eshu and the usual gifts with a dove, either at the sea or at the river, because Olokun has a gift kept for him.

10 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Okana Trupon in Spanish →

Frequently asked questions about Okana Trupon

What does the Odù Okana Trupon mean in Ifá?

Okonron Tutu, the merchant: the Ifá of the wife you were meant to have, whom the sacrifice brought to you — and the pigeon is prosperity's messenger.

What number is Okana Trupon among the 256 Odù of Ifá?

Okana Trupon is Odù number 132 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Trupon?

In the Odù Okana Trupon these orishas speak: Olokun, Eshu, Ogún, Orunmila.

What is a proverb of the Odù Okana Trupon?

One of the proverbs of Okana Trupon says: «The pigeon carries fortune flying to people's houses.».

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