Odù 128 of 256 · Okana family

Okana Obara

Avoiding early death and the lightning that destroys the house: when Obatalá turns his back on someone, only Orunmila saves them.

Okana Obara is Odù number 128 of the 256 in Ifá, part of the Okana family. This page brings together its prayer in Yoruba, 23 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 128 of 256
Composition
Okana over Obara
In the Diloggún
1-6 · Okana tonti Obara
Orishas that speak
Obatalá · Eshu / Elegbara · Shangó · Osanyin · Oyá · Kanepo · Egun (la madre)

What Ifá says in this sign

Okana Obara is the sign of the market: Orunmila went to Obatalá's market with Eshu beside him and came back with the great jar full of money — the ebbó at the market is this odu's signature for prosperity. And its flower paints it: the rose shines for a day — splendor has to be secured, because on its own it does not last.

Your calling comes from far back: you are an Awó from the other world — you were born to be a diviner. But the gift punishes vanity: Death chased the talkative Awó who boasted about his readings — Ikú chases the one who talks too much: divine quietly, charge humbly.

«The rose shines for a day — the splendor of Okana Obara is secured with ebbó, not with showing off.»The pulse of Okana Obara

The sky calls for a lightning rod: be careful of storms — lightning can strike the house: the hole in the floor with a ram, a snail, palm oil and plantains prevents it, and the fire that destroyed Shangó's palace does not have to repeat itself in yours. At work, envy is planning something serious because you do your job so well: a goat for Eshu, and resist the temptation to show off.

Your family is your net: attend to your mother — who looks after you even after death —, put the family back together (the bats and rabbits of Otumoba bring unity back), and for the woman caught with a man who beats her: a goat for Eshu to get out of those claws. For whoever Obatalá has turned his back on, this odu leaves one door: Orunmila — and it is open.

Your finances, under a magnifying glass: you owe and you are owed — be careful with transactions, do not lend (it will be hard to collect) —, and a white aleyo and a certain journey bring trouble with the law: ebbó beforehand. With the two-colored cap on and the market visited after the ebbó: the great jar of Okana Obara fills up — and this time the rose lasts

The sign in one line

Divine quietly, protect your roof from lightning and go to the market with Eshu — the great jar of Okana Obara comes back full.

The prayer of Okana Obara · Yoruba

Okana Obara lodafun Orunmila ni pataki kodofa Eshu Ife ledoya Elegbara larile miatile Awó anotiwo atele ese nitase adifafun oni Baranaregun ambatele yolai beneku awadó akukó lebó kaferefun Shangó ati Oyá.

Ifá says — what Okana Obara tells you

Proverbs of Okana Obara · Òwe

19 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Okana Obara · Ìbí

What is forbidden · Eewó

5 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Okana Obara · The sacrifices that open the road

Beating enemiesThe ebbó against the enemy🔒 Babalawo
MoneyThe ebbó of the market🔒 Babalawo
Pushing death awayThe hole for the lightning🔒 Babalawo
SpiritualThe ebbó of unity🔒 Babalawo
LossThe ebbó of the gourd🔒 Babalawo
Beating enemiesThe carpenter's ebbó🔒 Babalawo
6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Okana Obara · The workings of the sign

SpiritualThe smoke from the hole🔒 Babalawo
HealthThe Awó's washing🔒 Babalawo
MoneyThe rooster from the bush🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Okana Obara · The roads of the Odù

1The yam that did not sacrifice

Okon bam bam, the yam's Awó, read for it when it was coming from heaven: a rooster, white cloth, a machete, candles and a club, so it would not suffer at its enemies' hands on earth. It came into the world without sacrificing — and at the farm the very machete it had refused to sacrifice was waiting: it cut the yam to pieces before it was beaten in the pot, cooked over the fire, put through the pestle and mortar, and ended up in the mouths of human beings, the enemy it was supposed to avoid.

He made the reading for the yam when it was coming from heaven. The yam was told to make sacrifice with a rooster, white cloth, a machete, candles and a club, so as to avoid suffering at its enemies' hands on earth. It came into the world without making the sacrifice.

When the yam got home from the farm, it met the very machete it had refused to sacrifice, which was used to cut it into pieces before it was beaten in the pot and cooked over the fire. It was later put through the pestle and mortar, before ending up in the mouths of human beings — the enemy it was supposed to avoid. In an ordinary reading: make sacrifice to avoid suffering at an enemy's hands — a goat, white cloth, a club and candles for Eshu, and a rabbit for the Night.

2The clay that builds houses

Okonron bar bar, the Babalawo of clay (atebó), read for it when it was coming from heaven: a goat to Eshu, to avoid trouble with human beings. It refused — and when it reached the world it was caught and pounded with both hands by human beings, before being used to build houses. For a woman: a goat to Eshu so she does not marry a man who will always be hitting her, out of whose claws she will not be able to escape; for a man: receive his own Ifá after the goat to Eshu, to avoid great ingratitude.

He made the reading for the clay used to build houses, when it was coming from heaven. It was told to serve Eshu with a goat to avoid difficulties with human beings: it refused to make the sacrifice.

When it reached the world, it was caught and pounded with both hands by human beings, before being used to build houses. When this sign appears in an ordinary reading for a woman: serve Eshu with a goat, so as to avoid marrying a man who will always be hitting you and out of whose claws you will not be able to escape. If it is for a man: he should receive his own Ifá after serving Eshu with a goat, to avoid the consequences of great ingratitude.

3The work that was laughed at

Okiki ba ba ba ni merun okpokpo read for this Odù when he was coming from heaven: a goat to Eshu with palm fruit and the instrument of the heralds' secret cult, and a guinea fowl to his Ifá — to avoid dishonorable behavior on earth. He sacrificed before he arrived. Even so, his work was laughed at and he was mocked: let down, he went for a reading — repeat the sacrifice made in heaven. He did, his fortune changed for the better, and in the end he became prosperous and popular.

Okiki ba ba ba ni merun okpokpo was the Awó who made the reading for this Odù when he was coming from heaven. He was told to make sacrifice to avoid dishonorable behavior on earth: to serve Eshu with a goat, palm fruit and the instrument used in the heralds' secret cult at curfew, and to serve his Ifá with a guinea fowl. He made the sacrifice before reaching the earth.

On arriving in the world, his work was laughed at and he was mocked. He felt so let down that he decided to go for a reading, where he was told to repeat the sacrifice he had made in heaven. He did it, and his fortune changed for the better: in the end he became prosperous and popular. Being mocked at the start does not cancel your destiny — it is beaten by repeating the ebbó.

4Oro, Olofin's wife🔒 Babalawo
5The Awó who divined in heaven🔒 Babalawo
6The unity of the town of Otumoba🔒 Babalawo
7The gourd and the melon🔒 Babalawo
8Olasoni🔒 Babalawo
9Ola-Ogún and the lightning🔒 Babalawo
10Orunmila at Obatalá's market🔒 Babalawo
11The road to the post🔒 Babalawo
12Obatalá, Olofin's doorkeeper🔒 Babalawo
13Obatalá admits his mistakes🔒 Babalawo
14The slave owners🔒 Babalawo
15Whoever does it pays for it🔒 Babalawo
16The woodpecker and the Tocororo🔒 Babalawo
17The betrayal of Shangó by Eshu and Osanyin🔒 Babalawo
18The war in the city🔒 Babalawo
19The rose, queen for a day🔒 Babalawo
20Okana Bara and the angel of death🔒 Babalawo
21The good king and the bad king🔒 Babalawo
22The priest and the merchant🔒 Babalawo
23The tablets of redemption🔒 Babalawo
20 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Okana Obara in Spanish →

Frequently asked questions about Okana Obara

What does the Odù Okana Obara mean in Ifá?

Avoiding early death and the lightning that destroys the house: when Obatalá turns his back on someone, only Orunmila saves them.

What number is Okana Obara among the 256 Odù of Ifá?

Okana Obara is Odù number 128 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Obara?

In the Odù Okana Obara these orishas speak: Obatalá, Eshu / Elegbara, Shangó, Osanyin, Oyá, Kanepo, Egun (la madre).

What is a proverb of the Odù Okana Obara?

One of the proverbs of Okana Obara says: «Do not underestimate the small one.».

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