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Okana Bara

Also called Okana Obara, Okonron Obara

nº 128 of 256 · Edited by

To avoid premature death and the lightning that destroys the house: if Obatalá abandons someone, only Orunmila can save him.

23 patakíes 5 eewó 9 ebbós and works 19 proverbs

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Okana Bara is Odù number 128 of the 256 in Ifá, part of the Okana family. It is also written as Okana Obara or Okonron Obara. This page brings together its prayer in Yoruba, 23 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 128 of 256
Composition
Okana over Obara
In the Diloggún
1-6 · Okana tonti Obara
Orishas that speak
Obatalá · Eshu / Elegbara · Shangó · Osanyin · Oyá · Kanepo · Egun (the mother)

What Ifá says in this sign

Okana Bara, also known as Okana Obara and Okonron Obara, speaks to a person born to divine, who brings from the other world the condition of awó. In this sign were born the tocororo as its bird, the rose that shines for a single day, the freeing of the slaves and the law that God helps those who work. Here, if Obatalá turns away from someone, only Orunmila saves them. Its ruling is a warning: guard against death before its time and against the disaster that destroys the house, be it lightning, storm or fire.

Your strength lies in Eshu. When he walks beside you, you go to the market and come back with gains, the friends who left return and even death withdraws. Your mother looks after you even after her death: honor her. At work, the honest and hardworking one wins even if another shines more, like the tocororo before the woodpecker. But there is much envy: someone powerful is planning to take your life because of how well you work. Do not boast of what you know or what you achieve, for your work may be mocked and people may think you a fighter.

«The rose shines for one day. The splendor of Okana Obara is secured with ebbó, not with showing off.»The pulse of Okana Bara

Today you are short of money; you owe and are owed, and whatever you lend will be hard to collect. A trip or a white visitor can bring you trouble with the law. There are those who want to use and crush you, as they do with the clay for building houses or with the yam that is pounded, and they can make you the victim of a malicious lie. Your enemies bind you in a chain. Speak little, because death pursues the one who talks too much, and watch over your home during parties, which can end in tragedy.

Family is your delicate point. There are serious problems with your children or your parents, the unity of the home breaks, and you could lose your children through witchcraft or some other cause. You tend to strike: hold yourself back, because whoever does harm pays for it. If you are a woman, beware of ending up beside a man who only knows how to beat you and from whom you cannot escape. If you are a man, you are exposed to great ingratitude. With the ebbó, unity, peace and children return.

In health, this sign asks for sacrifice in order to have a long and healthy life, because whoever does not fulfill it does not go far. None of your joy should rest on vanity, which lasts as long as the rose. Respect Obatalá and do not offend him, and always walk with Eshu and with Orunmila, who are the ones who open your path in Okana Bara.

The sign in one line

Divine quietly, protect your roof from lightning, and go to the market with Eshu, for Okana Obara's large jar comes back full.

The prayer of Okana Bara · Yoruba

Okana Obara lodafun Orunmila ni pataki kodofa Eshu Ife ledoya Elegbara larile miatile Awó anotiwo atele ese nitase adifafun oni Baranaregun ambatele yolai beneku awadó akukó lebó kaferefun Shangó ati Oyá.

Ifá says — what Okana Bara tells you

Proverbs of Okana Bara · Òwe

16 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • The one who works receives the help of God.

  • If they go to the market with the ebbó done and accompanied by Eshu, they receive a jar full of money and sacks of yam.

  • If they repeat the sacrifice they already made, their luck changes for the better and they become prosperous and popular.

Osogbo · what the sign warns

  • Lightning, a storm or a natural disaster may destroy their house, and they are exposed to dying young.

  • It is very likely that they have serious problems with their children or with their parents.

  • They are tempted to boast.

43 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Okana Bara · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Okana Bara · The sacrifices that open the road

6 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Okana Bara · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Okana Bara · The roads of the Odù

1The yam that did not sacrifice

The awó Okon bam bam consulted for the yam as it was descending from heaven. He indicated an offering of a rooster, white cloth, a machete, candles and a club, so that its enemies would not make it suffer on earth. However, the yam came to the world without having given anything.

Once on the farm, in its own house, the machete that it had not wanted to offer was waiting for it. With that machete they cut it into pieces. Then they took it to the vessel where they mashed it and to the fire where they cooked it, and the pestle and the mortar were still to come. It ended inside the human mouth, exactly the enemy against which it had to protect itself.

If this odu comes out in an ordinary consultation, the advice is to make an offering to be freed from the harm of an enemy: to Eshu, candles, a club, white cloth and a goat; and to the Night, a rabbit.

What it teaches

Whoever trusts too much and does not make an offering is left at the mercy of their enemies. What is disdained today can become tomorrow the tool of harm.

Ebbó indicated to the yam

Rooster, machete, club, candles and white cloth.

Offering against an enemy's harm

Goat, club, candles and white cloth for Eshu; a rabbit for the Night.

The divination verse for the yam

OKON BAM BAM AWO ONIYAN. ODIFA FUN IYAN NI OJO TI KO LE ORUN BO WA SI KOLE AYE.

2The clay that builds houses

They consulted for the clay with which houses are built while it was still on its way down from heaven. They indicated a goat for Eshu, so that people would not cause it difficulties. The clay refused to offer it.

When it reached the world, people seized it, kneaded it with both hands and used it to build their houses.

What it teaches

Whoever serves others runs the risk that they will abuse him. The offering to Eshu protects from those who take advantage and from ingratitude.

Indicated offering

A goat for Eshu, indicated to the clay so that humans would not mistreat it.

When it appears in an ordinary consultation

When it comes to a woman, she must offer a goat to Eshu; otherwise she will join a man who will beat her endlessly and from whom she will not be able to get away. When it comes to a man, after offering the goat to Eshu he needs to receive his own Ifá, because of an enormous ingratitude that lies in wait for him.

Divination verse for the clay (Atebo) when it came from heaven

OKONRON BAR BAR, BABALAWO ATEBO, ODIFA FUN ATEBO NI OJO TI KOLE ORUN BOWA SI KILE AYE.

3The Work That Was Mocked

When this Odu was coming from heaven, the Awó Okiki ba ba ba ni merun okpokpo took charge of his consultation. The divination marked an offering to avoid unworthy conduct on earth. For Eshu it was a goat, the instrument that the heralds play in their secret ceremony when the curfew sounds, and palm fruits. For his Ifá, a guinea hen. The Odu did all this in heaven, before descending.

However, on reaching the world his work became a laughingstock and people ridiculed him. Disappointed, he went to consult again and was told to repeat what he had offered in heaven. He did so, and from that moment his luck turned around until he reached prosperity and good fame. The mockery at the beginning does not cancel destiny: it is overcome by doing the ebbó again.

What it teaches

Being ridiculed at the start does not decide destiny. Repeating the ebbó with persistence changes luck, and work that was despised may end up bringing prosperity and a good name.

The ebbó made in heaven

For Eshu: a goat, palm fruits and the instrument the heralds play in their secret ceremony at curfew. For his Ifá: a guinea hen.

When the mockery comes

The same ebbó that was already made in heaven is repeated.

20 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Okana Bara in Spanish →

Frequently asked questions about Okana Bara

What does the Odù Okana Bara mean in Ifá?

To avoid premature death and the lightning that destroys the house: if Obatalá abandons someone, only Orunmila can save him.

What number is Okana Bara among the 256 Odù of Ifá?

Okana Bara is Odù number 128 of the 256 in Ifá, part of the Okana family.

Which orishas speak in Okana Bara?

In the Odù Okana Bara these orishas speak: Obatalá, Eshu / Elegbara, Shangó, Osanyin, Oyá, Kanepo, Egun (the mother).

What is a proverb of the Odù Okana Bara?

One of the proverbs of Okana Bara says: «Do not underestimate the small one.».

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