Oggunda Bara

nº 143 of 256

Where cockfighting was born: it marks debts with Ogún and with a dead relative — and the money comes from the country, through a woman's hands.

10 patakíes 4 eewó 9 ebbós and works 15 proverbs

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Oggunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family. This page brings together its prayer in Yoruba, 10 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 143 of 256
Composition
Ogunda over Obara
In the Diloggún
3-6 · Ogundá tonti Obara
Orishas that speak
Shangó · Ogún · Olokun · Elegba · Obatalá Orisaye · Oshún · Yemayá · Oshosi

What Ifá says in this sign

Oggunda Bara — Oggunda Bakura — is the sign where cockfighting was born, with Shangó as the handler, and where mud was born. And also the whitest thing of all: the goose made Santo in heaven and came down dressed in purity — that is why the Iyawó dress in white. Every ebbó in this odu carries ataré: the pepper that wakes things up.

Its inner weather is a contradiction: when you are happy, everything goes wrong; when you are sad and weeping, everything goes right for you — do not be frightened by that tide: it is the sign's own signature, and the ebbó evens it out. And when you complain about your luck, look behind you: you will see plenty of people worse off.

«Happy, everything goes wrong; weeping, everything goes right — the tide of Oggunda Bara is evened out with ebbó.»The pulse of Oggunda Bara

Your luck stays put: do not move away from where you live — your luck is there —, and an iré is coming from the country: money through the hands of a country woman. Before you go asking for the favor or the loan, ebbó — or they will tell you she is not home. Never forget Yemayá or Olokun: they give you everything — and Olokun is received from a Babalawo.

The accounts outstanding: debts with Ogún and with a dead relative — pay them, and a mass for your father if he has died. There are three of you in the family: without ebbó, one dies before the year is out — do it together. Anemia calls for blood tests and a good table; when it comes for illness, this odu is not left alone: you work fast. And that wound from childhood you carry, work on it: what you keep in your heart you have to let go of, for your own good in body and in spirit.

You were rich and today you are tight — and that is why you doubt the Babalawos: this odu answers you with facts, not sermons: the good from the country is already coming — give thanks for the dream you had. Be careful of the law that is after you and of the boa powder in your house (clean it), and the congo prenda, for you alone, with sea mud in its foundation: the cockfighter of this odu wins when he fights his own fights — not other people's

The sign in one line

Do not move house, pay Ogún and your dead one and let go of the grudge in your heart — the money of Oggunda Bara comes from the country, through a woman's hands.

The prayer of Oggunda Bara · Yoruba

Ogunda Bakura Ifá nire bawa aboni nire Orila laye iwa laleyo nifa Egun oni bawa intori ofo owani Olokun nifa Elegba baboni bawa Osure eboni boni eyele yele nifa. Ogunda Ban Obara adifafun Bombo Tolobina lodushe adie mewa abosua Awó lo Peregun enegue lala adifafun Layaja tinsheyele ako akuko eyele lebo.

Súyere
Aremu baye, Aremu gueye bori lewa; Aremu baye omo mono ni Egun; Aremu baye loye Olordumare.

Ifá says — what Oggunda Bara tells you

Proverbs of Oggunda Bara · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Oggunda Bara · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Oggunda Bara · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Oggunda Bara · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Oggunda Bara · The roads of the Odù

1The boy and the fierce beast

A fierce beast had a town terrified; its last victim was a poor woman gathering firewood. A relative of hers, hardly more than a boy, thought it over: «if nobody beats that beast, one day my mother will fall into its claws». He took a spear and a country harp and went into the forest. Beside the river, the beast asked him: «what are you doing in my kingdom without trembling?» — «I came to hunt small animals; the harp is to cheer my loneliness with music». Curious, the beast asked him to play while it bathed: it was carried away by the melody, and the boy took the chance to ready his bow and arrow — the shaft struck it mortally in the heart. In the town they did not believe him: nobody could believe such courage in a boy — until they reached the river and saw the beast with the arrow in its heart.

A fierce animal had the people of a town and the area around it terrified. It killed often, and its latest victim was a poor woman who had gone to the jungle for firewood for the fire. A relative of hers, a boy who was almost a child, heard the sad news and stayed there thinking: "If that beast is not beaten, any day now my mother could end up in its terrible claws." He went from thought to action: he grabbed a spear and a country harp and with those instruments he went out to the woods to look for the beast.

He was at the riverbank when he saw the terrible animal coming. The beast met the child and wanted to know: "What are you doing in my kingdom without trembling?" Without flinching, the boy answered: "I am a son of the nearby town and I came to hunt small animals." The beast insisted: "But what do you want those small instruments for, they look harmless?" The child answered again: "To cheer up my loneliness with music." That made the beast curious, and it offered him: "Well, my friend, while I bathe, you play that instrument." With those words it dove into the river, and the child began to draw sweet sounds out of the harp. Such delicate music left the animal in ecstasy; the child used that softened moment to get bow and arrow ready, and he shot the dart, which wounded its heart to death.

Happy with his feat, he went back to the town and gave the people the news of the victory over the fierce animal, inviting them to enjoy it with him. Nobody believed him: none of them could get it into their head that a child could gather that much courage. The surprise grew when they got to the river, where the curious ones saw that the feared animal was lying there, with the arrow stuck in its heart. Note: when the ebbó is finished, the rooster goes to Eshu, the doves to Oshosi and the hens to Oshún; the rest of the ingredients are asked of Ifá.

2The war between Shangó and Ogún

In yoruba land, Ogún and Shangó carried an endless war whose cause was Oyá, and the fight was already reaching all the Oshas of that place. They got together and decided that nobody but Olofin could step in, and they sent him a messenger with the complaints. Olofin came, had the two of them brought and, with them in front of him, took the pieces Ogún carried to pass them to Shangó, while Shangó's pieces went into Ogún's hands: seeing that swap brought their fury down and ended the war. That is why here the pieces of Ogún and of Shangó are swapped, so the person gets power and the war with their arayés ends.

On this road, in yoruba land, Ogún and Shangó were in a war that would not end, and the cause was Oyá. The fight was already reaching all the Oshas of that land, so they got together to see what they could do. After several hours of talking they decided that nobody but Olofin could step between the two of them to stop that war, and right away they sent him a messenger to give him the complaints about what was happening.

Olofin did not take long to show up and had Shangó and Ogún brought. With both of them in front of him, he took the pieces Ogún carried and passed them to Shangó, and Shangó's pieces ended up in Ogún's hands. Seeing that swap brought the fury of both of them down, and with that the war ended. Note: here the pieces of Ogún and of Shangó are swapped so the person gets power and the war they have with their arayés ends.

3Why the goose is white

Osí, the goose, lived on earth with his wife and his children; he never got along with the others, because they did not understand him, and one day he decided to move to heaven. A short while after being there he came down in white, because he had made Santo and felt a big change in his life; then he took his whole family up to heaven, and they came back like him, in white, because they made Santo too. That is why the feathers of geese are white — and why the Iyawó dress in white.

On this road, Osí — the goose — made his life on earth together with his wife and his children. With the others things did not go well, because nobody understood him, and that is why one day he decided to move to heaven.

He had not been there long when he came down in white, because he had made Santo and felt a big change in his life; then he took his children and his whole family and brought them to heaven. They came back dressed in white just like him, because they made Santo too. From that day the feathers of geese are white — and that is why the Iyawó dress in white.

7 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Oggunda Bara in Spanish →

Frequently asked questions about Oggunda Bara

What does the Odù Oggunda Bara mean in Ifá?

Where cockfighting was born: it marks debts with Ogún and with a dead relative — and the money comes from the country, through a woman's hands.

What number is Oggunda Bara among the 256 Odù of Ifá?

Oggunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family.

Which orishas speak in Oggunda Bara?

In the Odù Oggunda Bara these orishas speak: Shangó, Ogún, Olokun, Elegba, Obatalá Orisaye, Oshún, Yemayá, Oshosi.

What is a proverb of the Odù Oggunda Bara?

One of the proverbs of Oggunda Bara says: «You love like the rooster.».

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