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Ogunda Bara

Also called Oggunda Bara, Oggunda Bakura

nº 143 of 256 · Edited by

Here the cockfight originated. It points to debts owed to Ogún and to a deceased person, and money comes from the countryside, from the hands of a woman.

10 patakíes 4 eewó 9 ebbós and works 15 proverbs

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Ogunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family. It is also written as Oggunda Bara or Oggunda Bakura. This page brings together its prayer in Yoruba, 10 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 9 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 143 of 256
Composition
Ogunda over Obara
In the Diloggún
3-6 · Ogundá tonti Obara
Orishas that speak
Shangó · Ogún · Olokun · Elegba · Obatalá Orisaye · Oshún · Yemayá · Oshosi

What Ifá says in this sign

Ogunda Bara, also known as Oggunda Bakura, is the sign where cockfighting, mud and the custom of the Iyawó dressing in white were born, because the goose came down from heaven with white feathers after being initiated. Its ruling announces fortune close at hand: luck is circling your house, and you must not change homes, because what is yours is there. For Orunmila the great and the small are worth the same, and here a boy with a harp and an arrow defeated the beast that terrified a whole town: courage has no age.

A blessing reaches you from the countryside, and money may come to you through the hands of a country woman; give thanks for the dream you had. You have known abundance, and even if you are going through hard times today, do not complain: others are worse off. This sign has a curious mark: when you are happy, everything goes wrong, and when you cry from sadness, everything turns out well. Do not forget Yemayá or Olokun, who give you everything, and keep your duties to Oshún, who can hold you under her power if you neglect her.

«Happy, everything goes wrong; crying, everything goes well: the tide of Oggunda Bara evens out with ebbó.»The pulse of Ogunda Bara

There are accounts to settle: your family owes something to Ogún and to a relative who has died, and those debts must be paid. If there are three in the household and they do not make the ebbó, one may die before the year is out. Your enemies throw witchcraft powders in your house, and a charm you find lying around may be worked: do not pick it up. Beware of the law, because someone is pursuing you. As long as there are fights in your home, Elegba does not let fortune in: make peace in your house and look after Elegba, so that the luck circling your door can come through.

In love there are entanglements. You may have two women, and one holds a grudge against you and knows witchcraft. If your wife is pregnant, take care of her in childbirth, although Ifá warns that she may have another man in secret. You go about as if out of your mind, unable to put your ideas in order, and since childhood you have carried something intimate you saw in your family that marked you: release that weight from your heart, for it harms you materially and spiritually. And do not let yourself be carried away by cockfights and betting.

In health, this sign marks anemia and blood problems: get tested, eat well and do not get angry, because if you are careless, the illness can kill you. In money matters, make the ebbó before you go to ask for a favor or a loan, or they will tell you the person is not in. You doubt the babalawos, but Ifá answers you with facts.

The sign in one line

Do not move, pay Ogún and your dead, and let go of the resentment in your heart; for the money of Oggunda Bara comes from the countryside, by the hand of a woman.

The prayer of Ogunda Bara · Yoruba

Ogunda Bakura Ifá nire bawa aboni nire Orila laye iwa laleyo nifa Egun oni bawa intori ofo owani Olokun nifa Elegba baboni bawa Osure eboni boni eyele yele nifa. Ogunda Ban Obara adifafun Bombo Tolobina lodushe adie mewa abosua Awó lo Peregun enegue lala adifafun Layaja tinsheyele ako akuko eyele lebo.

Súyere
Aremu baye, Aremu gueye bori lewa; Aremu baye omo mono ni Egun; Aremu baye loye Olordumare.

Ifá says — what Ogunda Bara tells you

Proverbs of Ogunda Bara · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • A good thing or luck from the countryside comes to them.

  • They receive money through a woman who comes from the countryside.

  • They own, or once owned, a good fortune and many possessions.

Osogbo · what the sign warns

  • When they are happy and confident, everything goes wrong around them.

  • They suffer anemia and blood problems, and if they neglect themselves, the illness can kill them.

  • A childhood trauma marks them: as a small child they saw something in a relative that they should not have seen.

36 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogunda Bara · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogunda Bara · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ogunda Bara · The workings of the sign

4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogunda Bara · The roads of the Odù

1The child and the fierce animal

A fierce animal kept the people of a village and its surroundings terrified. It killed often, and its latest victim was a poor woman who had gone into the jungle to gather firewood.

A relative of the woman, a boy who was almost a child, heard the sad news and began to think: “If nobody defeats that beast, any day my mother could end up in its claws.” He went from thoughts to action. He took a spear and a harp from his land and with those instruments went into the forest to look for the beast.

He was by the river when he saw the terrible animal approaching. The beast looked at him and asked: “What are you doing in my kingdom without trembling?” The child, unafraid, answered: “I am a son of the nearby village and I came to hunt small animals.” The beast kept asking: “And why do you want those small instruments, which look harmless?” The child replied: “To cheer my loneliness with music.” Curious, the beast said to him: “Well, my friend, while I bathe, you play that instrument.”

Having said this, it plunged into the river and the child began to draw melodious sounds from the harp. The animal was fascinated by such delicate music, and the child took advantage of how moved it was to prepare his bow and arrow. He shot, and the arrow wounded the beast to death in the heart.

Happy with his victory, the child returned to the village and told the people that he had defeated the fierce animal, so that they would come to celebrate with him. Nobody believed him, because nobody could imagine that a child had so much courage. The surprise was greater when they reached the river and saw that the dreaded animal lay there, with the arrow stuck in its heart.

What it teaches

Courage does not depend on age. Whoever thinks before acting and uses cleverness can defeat what frightens adults, and even if at first nobody believes him, the truth remains in plain sight.

Division after the ebbó

When the ebbó is finished, the rooster is for Eshu, the doves for Oshosi and the hens for Oshún. The other ingredients are asked of Ifá.

2The War between Shangó and Ogún

It happened in the land of the Yorubas: Ogún and Shangó were waging an endless war because of Oyá. The dispute ended up affecting the other orishas of the place, who gathered to see how to settle it. After hours of talking they reached a conclusion: only Olofin had the authority to step in between and stop the fight. They immediately sent a messenger with the complaint.

Olofin did not keep them waiting. He asked for Shangó and Ogún to be brought to him and, with them in front of him, he took what Ogún carried and gave it to Shangó, and what Shangó carried he gave to Ogún. Seeing the exchange, the fury left both of them and the war was over.

For this reason, in this path an exchange of pieces is made between Ogún and Shangó. With that work the person gains power and ends the war he has with his arayé.

What it teaches

When two powerful figures fight and their quarrel reaches many people, only a higher authority can stop it. Each one receiving what the other carried put out the anger and ended the conflict without leaving anyone defeated.

Work of this path

An exchange of pieces between Ogún and Shangó: in this way the person gains power and the war with his arayé comes to an end.

3Why the goose is white

Osí was a goose who had his home on earth, with a wife and children. Nobody understood him, and for that reason he had conflicts with everyone. Tired of this, one day he moved to the sky.

A short time after settling up there he came down dressed in white: he had been initiated into the Santo and noticed a deep change in his life. He went up again, this time with his children and the rest of his family.

They also came down in white, because they had been initiated in the same way. From that moment, geese have white feathers, and this explains why the Iyawó wear white clothes.

What it teaches

When someone finds no understanding in his surroundings, he can look for another place and renew himself. The transformation brings purity and lets him lead his family toward it.

7 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogunda Bara in Spanish →

Frequently asked questions about Ogunda Bara

What does the Odù Ogunda Bara mean in Ifá?

Here the cockfight originated. It points to debts owed to Ogún and to a deceased person, and money comes from the countryside, from the hands of a woman.

What number is Ogunda Bara among the 256 Odù of Ifá?

Ogunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family.

Which orishas speak in Ogunda Bara?

In the Odù Ogunda Bara these orishas speak: Shangó, Ogún, Olokun, Elegba, Obatalá Orisaye, Oshún, Yemayá, Oshosi.

What is a proverb of the Odù Ogunda Bara?

One of the proverbs of Ogunda Bara says: «You love like the rooster.».

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