Odù 143 of 256 · Ogunda family

Oggunda Bara

Where cockfighting was born: it marks debts with Ogún and with a dead relative — and the money comes from the country, through a woman's hands.

Oggunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family. This page brings together its prayer in Yoruba, 10 patakíes (3 with the full text), its proverbs, 9 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 143 of 256
Composition
Ogunda over Obara
In the Diloggún
3-6 · Ogundá tonti Obara
Orishas that speak
Shangó · Ogún · Olokun · Elegba · Obatalá Orisaye · Oshún · Yemayá · Oshosi

What Ifá says in this sign

Oggunda Bara — Oggunda Bakura — is the sign where cockfighting was born, with Shangó as the handler, and where mud was born. And also the whitest thing of all: the goose made Santo in heaven and came down dressed in purity — that is why the Iyawó dress in white. Every ebbó in this odu carries ataré: the pepper that wakes things up.

Its inner weather is a contradiction: when you are happy, everything goes wrong; when you are sad and weeping, everything goes right for you — do not be frightened by that tide: it is the sign's own signature, and the ebbó evens it out. And when you complain about your luck, look behind you: you will see plenty of people worse off.

«Happy, everything goes wrong; weeping, everything goes right — the tide of Oggunda Bara is evened out with ebbó.»The pulse of Oggunda Bara

Your luck stays put: do not move away from where you live — your luck is there —, and an iré is coming from the country: money through the hands of a country woman. Before you go asking for the favor or the loan, ebbó — or they will tell you she is not home. Never forget Yemayá or Olokun: they give you everything — and Olokun is received from a Babalawo.

The accounts outstanding: debts with Ogún and with a dead relative — pay them, and a mass for your father if he has died. There are three of you in the family: without ebbó, one dies before the year is out — do it together. Anemia calls for blood tests and a good table; when it comes for illness, this odu is not left alone: you work fast. And that wound from childhood you carry, work on it: what you keep in your heart you have to let go of, for your own good in body and in spirit.

You were rich and today you are tight — and that is why you doubt the Babalawos: this odu answers you with facts, not sermons: the good from the country is already coming — give thanks for the dream you had. Be careful of the law that is after you and of the boa powder in your house (clean it), and the congo prenda, for you alone, with sea mud in its foundation: the cockfighter of this odu wins when he fights his own fights — not other people's

The sign in one line

Do not move house, pay Ogún and your dead one and let go of the grudge in your heart — the money of Oggunda Bara comes from the country, through a woman's hands.

The prayer of Oggunda Bara · Yoruba

Ogunda Bakura Ifá nire bawa aboni nire Orila laye iwa laleyo nifa Egun oni bawa intori ofo owani Olokun nifa Elegba baboni bawa Osure eboni boni eyele yele nifa. Ogunda Ban Obara adifafun Bombo Tolobina lodushe adie mewa abosua Awó lo Peregun enegue lala adifafun Layaja tinsheyele ako akuko eyele lebo.

Súyere
Aremu baye, Aremu gueye bori lewa; Aremu baye omo mono ni Egun; Aremu baye loye Olordumare.

Ifá says — what Oggunda Bara tells you

Proverbs of Oggunda Bara · Òwe

15 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

5 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Oggunda Bara · Ìbí

What is forbidden · Eewó

4 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Oggunda Bara · The sacrifices that open the road

Beating enemiesThe ebbó of the brave boy🔒 Babalawo
LossThe ebbó of the mud🔒 Babalawo
MoneyThe ebbó of the luck that turns around🔒 Babalawo
HealthThe kofiborí of the dark room🔒 Babalawo
SpiritualThe ebbó of Orunmila's Awó🔒 Babalawo
5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Oggunda Bara · The workings of the sign

Beating enemiesThe two fine roosters🔒 Babalawo
MoneyObatalá's work for wealth🔒 Babalawo
LoveOshún's five sunflowers🔒 Babalawo
Pushing death awayOgún's three fish🔒 Babalawo
4 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Oggunda Bara · The roads of the Odù

1The boy and the fierce beast

A fierce beast had a town terrified; its last victim was a poor woman gathering firewood. A relative of hers, hardly more than a boy, thought it over: «if nobody beats that beast, one day my mother will fall into its claws». He took a spear and a country harp and went into the forest. Beside the river, the beast asked him: «what are you doing in my kingdom without trembling?» — «I came to hunt small animals; the harp is to cheer my loneliness with music». Curious, the beast asked him to play while it bathed: it was carried away by the melody, and the boy took the chance to ready his bow and arrow — the shaft struck it mortally in the heart. In the town they did not believe him: nobody could believe such courage in a boy — until they reached the river and saw the beast with the arrow in its heart.

In a town there was a fierce beast that had all the people around terrified. It often caused deaths; the last of them was a poor woman who went into the forest looking for firewood for her fire. That woman had a relative, a young lad, hardly more than a boy, who on hearing the wretched news began to think it over: «If that beast is not beaten, one day my mother could find herself in its terrible claws». From thinking he went to doing: he took a spear and a country harp, and with those he set out for the forest in search of the beast.

He was beside the river when he saw the terrible animal coming. Seeing the boy, it asked him: «What are you doing in my kingdom without trembling?». The boy, unshaken, answered: «I am a son of the nearby town and I came to hunt small animals». «But what do you want those small things for — asked the beast — that look so harmless?». He answered again: «To cheer my loneliness with music». Curious, the beast then told him: «Well, my friend, while I bathe, you play that instrument». Having said this it plunged into the river, while the boy drew sweet sounds from his harp. The animal was carried away listening to such fine music, and the boy took advantage of its softened mood to ready his bow and arrow: he loosed the shaft, which struck the beast mortally in the heart.

Happy with his victory, the boy went back to the town and told the people of his victory over the fierce animal, so they could come and enjoy it with him. In the town they did not believe him: nobody could believe a boy had such courage. Greater still was their surprise when they reached the river, and the onlookers could see for themselves the feared animal lying there with the arrow in its heart. Note: after the ebbó is finished, the rooster is given to Eshu, the pigeons to Oshosi and the hens to Oshún; the other ingredients are put to Ifá.

2The war between Shangó and Ogún

In Yoruba land, Ogún and Shangó were keeping up an endless war over Oyá, which was already affecting every Osha in that land. Meeting together, they decided the only one who could step in was Olofin, and sent him a messenger with their complaints. Olofin came, sent for them both, and once they were there he took the pieces Ogún carried and gave them to Shangó, and Shangó's he gave to Ogún: seeing this exchange, the fury of both of them died down and the war was over. That is why here the pieces of Ogún and Shangó are exchanged, so this person has power and ends the war with their arayés.

On this road, in Yoruba land, Ogún and Shangó were keeping up an endless war, brought on by Oyá. That war was already affecting every Osha living in that land, so they met to decide what to do. After several hours, they decided that the only one who could step in between Ogún and Shangó to end that war was Olofin, so they at once sent a messenger to give him their complaints about what was happening.

Olofin came at once and sent for Shangó and for Ogún. With them both there, he took the pieces Ogún carried and gave them to Shangó, and Shangó's he gave to Ogún. And seeing this exchange, the fury of both of them died down and the war was over. Note: here the pieces of Ogún and Shangó are exchanged so this person can have power and the war they are keeping up with their arayés is ended.

3Why the goose is white

Osí, the goose, lived on earth with his wife and children, and always had trouble with everyone because they did not understand him: one day he decided to go and live in heaven. Before long he came down dressed in white, because he had made Santo, feeling a great change in his life; then he took his whole family up to heaven, and they came back like him, dressed in white, because they had made Santo too. Ever since, geese have white feathers — and that is why the Iyawó dress in white.

On this road, Osí — the goose — lived with his children and his wife on earth. Osí always had trouble with everyone, since they did not understand him, so one day he decided to go and live in heaven.

Before long, being in heaven, he came down dressed in white, because he had made Santo, feeling a great change in his life; so he took all his children and family and brought them up to heaven. They came back, like him, dressed in white, because they too had made Santo. And ever since, geese have white feathers — and that is why the Iyawó dress in white.

4The tomato🔒 Babalawo
5The road of the mud🔒 Babalawo
6Where Orunmila ate thanks to Ogún🔒 Babalawo
7Ogún takes a wife🔒 Babalawo
8The fight between Ogún and Obara🔒 Babalawo
9Habit and instinct🔒 Babalawo
10The crow and the owl🔒 Babalawo
7 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Oggunda Bara in Spanish →

Frequently asked questions about Oggunda Bara

What does the Odù Oggunda Bara mean in Ifá?

Where cockfighting was born: it marks debts with Ogún and with a dead relative — and the money comes from the country, through a woman's hands.

What number is Oggunda Bara among the 256 Odù of Ifá?

Oggunda Bara is Odù number 143 of the 256 in Ifá, part of the Ogunda family.

Which orishas speak in Oggunda Bara?

In the Odù Oggunda Bara these orishas speak: Shangó, Ogún, Olokun, Elegba, Obatalá Orisaye, Oshún, Yemayá, Oshosi.

What is a proverb of the Odù Oggunda Bara?

One of the proverbs of Oggunda Bara says: «You love like the rooster.».

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