Ogbe Yono

nº 24 of 256

Ogbe Suru, the praise of patience: he rescued the world from Eshú's claws — an Ifá of betrayal where steadiness never fails.

27 patakíes 4 eewó 7 ebbós and works 16 proverbs

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Ogbe Yono is Odù number 24 of the 256 in Ifá, part of the Ogbe family. This page brings together its prayer in Yoruba, 27 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 24 of 256
Composition
Ogbe over Ogunda
In the Diloggún
8-3 · Eyeunle tonti Ogundá
Eweses of the sign
Jobo · Olobotuye · Atiponlá · Sigüaraya

What Ifá says in this sign

Ogbe Yono is Ogbe Suru, the praise of patience: the one who rescued the world from Eshú's claws and proclaimed how a good head is obtained. Its bedrock truth: the power of patience never fails — even when medicines and spells fail.

Its owner teaches it through his temper: the anger of Ogbe Suru takes three years to react, giving the offender time to repent. In an Ifá of betrayal and repercussion, where everything you do comes back around, that holy slowness is the difference between reigning and sitting in jail: here pride with a weapon in hand ends in disaster — never raise your hand to anyone, least of all to a woman.

«The anger of Ogbe Suru takes three years — and in that wait the offender repents and the patient one reigns.»The pulse of Ogbe Yono

Here Ayalá, the molder of heads, receives offerings: whoever sacrifices gets to choose a lucky head — that is what this sign is about: choosing your own head and your own destiny well. And about looking after unity: the unification of the world was born here, and it was achieved with Shangó's word and Oggún's strength together. Alone, not even the strongest could do it.

This person's luck comes in through women: the riches of Ogbe Suru come from his wives, and the luck is brought by Oshún — give her her castrated goat. That is why the greatest warning is a household one: look after your home, do not fight with your husband or wife and do not throw them out, because you may regret it all your life. The marriage of this sign is wrecked by disrespect on both sides: do not let it start.

Look after the pancreas, the blood pressure, the heart and the eyes — this odu marks as many as three eye operations —, do not drink, do not be a glutton (respect the alligator) and never eat doves again. With Elegua received first and patience as your flag, the promise comes true: the patient one ends up rescuing their world, the way Ogbe Suru rescued everyone's

The sign in one line

Have the patience of Ogbe Suru, look after your marriage and choose a good head — here neither medicine nor spell wins: the one who knows how to wait wins.

The prayer of Ogbe Yono · Yoruba

Ogbe Yono Aya Adé mowaye ereni laye adifafun Odduwa wayeni efa ewaye Oduduwa Ikú seguere, Arun seguere, ofo seguere, Eyó seguere, Ogu seguere, Onilú seguere, Ashelú seguere, ona seguere.

Ifá says — what Ogbe Yono tells you

Proverbs of Ogbe Yono · Òwe

13 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

3 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogbe Yono · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogbe Yono · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ogbe Yono · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogbe Yono · The roads of the Odù

1The rescue of the world from Eshú's claws

The 460 divinities came down to fight Eshú, but because they refused to give him the goat, they arrived already under his sway and fighting among themselves; half of them stayed behind in heaven. That is how Ogbe Ogunda earned the name Ogbe Oligun.

In the second dwelling of the earth, God had created 460 divinities. The earth had practically become Eshú's kingdom, and the divinities went for divination in order to rescue it. They were told to give a goat to Eshú and to pray all their heads together with a ram, so they would not end up contradicting each other and fighting.

They were glad to pray their heads, but they refused to give the goat to Eshú, who was the very enemy they were coming to fight. Before they had even finished taking their names to go out into the world, Eshú had already worked on the minds of some of them.

A fight broke out, and in the end half of them refused to go with the others; half stayed in heaven and the other half came into the world, already under Eshú's sway before they set out. That is how Ogbe Ogunda earned the name Ogbe Oligun. Because of this Ifá, one serves outside the house and gives a ram to Ifá and a goat to Eshú, so as not to catch an infectious disease.

2Ájala and the choosing of the head

Three friends went to buy a head from Ájala without sacrificing and chose unlucky heads. Only Orunmila's son made the sacrifice; with his money he paid Ájala's debt, and in gratitude Ájala chose him a strong and prosperous head.

The sons of Oggún, of Osain and of Orunmila were coming into the world. Everyone who comes must go to Ájala, the molder of heads, to buy one; whoever sacrifices chooses the lucky one, and whoever does not, the unlucky one. None of them wanted to sacrifice, and they chose heads of poverty, of foolishness and of suffering; they died early and came back to choose again.

The sons of Oggún and of Osain trusted in their fathers' strength and witchcraft and refused again. Orunmila's son, on his father's advice, would not choose a head without sacrificing: he served Eshú with a goat and got the materials for the divinity of the Obstacle (Elenini).

When he reached the workshop, Ájala was being held by Elenini over a debt of three bags of money. Orunmila's son, who had exactly that amount from the sacrifice, paid the debt and gave him the salt he was short of. Grateful, Ájala chose him a strong, patient and prosperous head. The others chose beautiful heads that broke apart in the rain. That is why the debt must be paid in heaven in order to prosper.

Prayer of the road

Igba Odun lungun waye okpari / Egberin oga lakala waye

Doscientos años vivió el buitre, y siguió sirviendo hasta quedar calvo; cien vivió Akala, hasta que casi todo el pelo se le fue.

3Orunmila's unfaithful she-goat (Ewuré)

Orunmila's wife challenged him and went off with her lover Sakpana. Orunmila, patiently, let Oggún, Shangó and Eshú punish her again and again; when she came back sorry, he turned her into the goat (Ewuré), condemned to walk on four legs and wear horns.

The she-goat, Orunmila's wife, boasted of having admirers better looking than he was, and challenged him either to let her flirt or to leave her. Orunmila set her free to invite her lover to the house; the man, out of fear of Orunmila, did not dare touch her, and she, humiliated, went off to live with the lover, who turned out to be Sakpana, the deity of epidemic.

She spent three years with him. The deities mocked Orunmila for his lack of nerve, but he, patiently, let others act: Oggún struck her on the head, Shangó roared on the roof, and each time the lover had to send a rooster to Orunmila to have her healed, but she did not come back.

In the end, Orunmila sent Eshú, who tied her hands and feet and left her between life and death. Her mother brought her to Orunmila, who healed her with a goat to Eshú, and then, pointing his iruke at her, he changed her: you will tread the ground with your hands as well as your feet, and your hairstyle will turn into horns. That is how the goat (Ewuré) was born, and her weeping is the bleating of the goat today. The wife of a priest of Ifá must not flirt with another man, or she will die.

Prayer of the road

Alamina Ajaminagun Emietiri Eyiteemaari looni yiotutire miilo adifafun Akpeterbi Orunmila nijo toun lofe ale.

24 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogbe Yono in Spanish →

Frequently asked questions about Ogbe Yono

What does the Odù Ogbe Yono mean in Ifá?

Ogbe Suru, the praise of patience: he rescued the world from Eshú's claws — an Ifá of betrayal where steadiness never fails.

What number is Ogbe Yono among the 256 Odù of Ifá?

Ogbe Yono is Odù number 24 of the 256 in Ifá, part of the Ogbe family.

Which orishas speak in Ogbe Yono?

In the Odù Ogbe Yono these orishas speak: Orunmila, Shangó, Oggún, Obbatalá (Ayalá), Oshún, Oluwo Popo (Azojano / Babalú Ayé), Oddua (Oduduwa).

What is a proverb of the Odù Ogbe Yono?

One of the proverbs of Ogbe Yono says: «Open your mouth, speak through your nose, quiet your hunger.».

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