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Ogbe Yeku

nº 17 of 256 · Edited by

Revenge and the loss of positions: the crown is reached willingly or by force, with a debt still owed to Oshún.

22 patakíes 2 eewó 18 ebbós and works 14 proverbs

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Ogbe Yeku is Odù number 17 of the 256 in Ifá, part of the Ogbe family. This page brings together its prayer in Yoruba, 22 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 18 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 17 of 256
Composition
Ogbe over Oyekun
In the Diloggún
8-2 · Eyeunle tonti Eyioko
Orishas that speak
Oshún · Orunmila · Eshú / Elegba · Aggayú · Oddua (Oduduwa) · Olofin · Ojuani Meyi
Eweses of the sign
Hojas de zapote

What Ifá says in this sign

Ogbe Yeku speaks to a person who comes to cleanse themselves and to rise high. In this sign were born the little bells that adorn the crown of Oshún, the custom of rinsing the mouth and cleaning the teeth after eating, and the virtue of urine, which removes from the body what harms it. That is its ruling: let go of all the bad that surrounds you, because you are destined to be important, easily or with effort. Here Olofin was kept on his throne when they tried to take it from him, and in the same way you can keep your place and everyone's respect.

Luck can come to you when you least expect it. Remember the poor old man of faith who, after making his ebbó, was crowned king of Ifé: those who chose him thought he would live only a short time, but he ruled for many years in good health and for the good of his people. You too will die at a very advanced age. Your animal is the goat, which kept the rule of the town while the lion and the tiger tore each other apart out of distrust: when your enemies fight among themselves, the place will be left to you.

«Do not fight for the crown: make yourself worthy of it, and the throne will come on its own.»The pulse of Ogbe Yeku

But envy and enemies close in on you, someone wants revenge and you may lose the post you hold. Control your temper: your habit of protesting and arguing makes you lose what you have. Do not give your opinion in an argument or in what is none of your business, because you come out harmed. Beware of the law and of tricks with papers, and of deceit among relatives. Oshún is angry because you owe her something: fulfill your debt to her, and tend to your saints and your dead so that everything goes well for you.

In love, you look for a good partner and do not find one, and at times it is the mother who does not want her son to marry, because she thinks no one will care for him as she does. Perhaps your father did not raise you, and if he is alive, he may die within a year. This sign speaks of vices and of sexual excess that must be controlled, and of not having a home of your own.

In health, take care of your stomach, which often suffers from poor cleaning of the mouth, and of your teeth, which ache and decay. Your circulation fails and your digestion is slow: do not drink much liquid with meals or eat with too much salt. You sweat a lot, sleep little and live on edge. Witchcraft can be put in your food, and a woman may have very heavy periods. The sapodilla gives you back the strength you lose in your daily work.

The sign in one line

Do not fight for the crown: make yourself worthy of it, pay your debt to Oshún and watch your tongue; the throne comes by itself, and old age will find you reigning.

The prayer of Ogbe Yeku · Yoruba

Ogbe Yeku ni baba omulo agba Olorun nire demu, agogo nila shenu bagba loni ni parikoko otenu dundun na lori ni paracidi otenu bata jad Ogbe Yeku adifafun Ozain, lordafun Orunmila, Ojuani Meyi.

Ifá says — what Ogbe Yeku tells you

Proverbs of Ogbe Yeku · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • A poor old man of faith receives great luck that changes his life: he is made king and rules in good health, to the benefit of his people.

  • Those who expected his rule to be short are mistaken, because destiny is not decided by what others calculate.

  • The person comes to be important, whether easily or with difficulty.

Osogbo · what the sign warns

  • Someone wants to take revenge on the person, and they may also lose the position they hold.

  • They owe something to Oshún, and she is angry with them.

  • They live surrounded by enemies and envious people.

31 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogbe Yeku · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogbe Yeku · The sacrifices that open the road

12 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ogbe Yeku · The workings of the sign

6 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogbe Yeku · The roads of the Odù

1The Goat Who Won the Rule on the Hill

There was a dispute over the rule of the town among three contenders: the Lion, the Tiger and the Goat. They decided that whoever managed to bring together more people would win, and each made his own call separately. The Lion summoned people on the plain, the Tiger in the shelter of a tree, and the Goat from the highest part of a hill.

The crowd made its way to the hill. The Lion understood that the Tiger had deceived him to take the people away, and the Tiger thought the same of the Lion. When they met, they accused each other and fought until they destroyed one another. With both rivals gone, the Goat became the ruler of the town.

What it teaches

Command does not always go to the strongest or the cleverest. Sometimes it is obtained by the one who stays firm in his place while the mighty watch each other with suspicion. Distrust among equals can ruin the most feared.

2The Guinea Fowl, the Tiger, and the Fall of the Lion

Ikú, the Coconut, had built his own piece of land, and in it he ruled as Obá. The animals visited his house without any trouble, even the Lion, Quenku. But when Ikú claimed his post, they all turned against him and decided to kill Etú, the Guinea Fowl, inside her cage.

Etú understood that all of them were her enemies and went to Orunmila, who performed an ebbó for her. Then she headed for the cage carrying a gourd and accompanied by Ekun, the Tiger, her friend, who was to protect her. Near the cage, she clung to Ekun without leaving his side. When she noticed that Ikú was eating, she asked what it was. Then it was agreed that, if Etú prepared that same meat for the Tiger, he would save her; she accepted.

Little by little, Ekun moved closer to Quenku. The Lion asked why he was coming near, and Ekun answered that it was for no reason, that he only wanted to hear better. When the Lion was distracted, the Tiger leaped on him and tore him to pieces. The other animals, frightened by what they saw, ran away.

Ekun placed the papers in Etú's hands and asked her to cook the meat that had been promised. She, in turn, asked him to tell the other beasts to leave her in peace. The Tiger declared to them: “I am the one who rules here; let no one bother Etú.” The animals complied and left that place.

What it teaches

Someone surrounded by enemies can be saved through ebbó and a powerful ally. Safety came from a clear pact: the Tiger got his food and the Guinea Fowl won respect. Claiming a place of one's own can leave a person without support.

The Guinea Fowl's ebbó

Orunmila made ebbó for Etú before she went to the cage. The items were: 16 small bars of orí, an apron with two pockets, an igba, owo la meyo, awadó, tokeké, eñí, eran, etú, and aikodie.

3Oduduwa comes down on Olofin's back

When Oduduwa was about to go down to the earth, Orunmila advised him to make an ebbó with two male goats, four kola nuts, white cloth, doves and white hens. Oduduwa did not do it and went down anyway, but he landed on Olofin's back. There the rain fell on him, the sun scorched him from early morning, and he could not calm his hunger.

He suddenly went back up to heaven to see Orunmila and asked him, already too late, for permission to make the ebbó. Orunmila told him that now he had to make it double, and Oduduwa agreed. He did it, returned to the earth and landed once again on Olofin's back.

At that time the land became barren, the rain stopped falling, pregnant women lost their babies and no fruit of the field ripened. Seeing so many misfortunes, Olofin sent for an awó named Gbori Jobi Ogulenu, who is a god of destiny and of medicine. Ogulenu came, took the divination tools that Olofin kept in his house and consulted Ifá. Ogbe Yeku came out. Then he asked Olofin who that stranger was whom he allowed to live on his back, and told him to build the stranger a house and settle him in with dignity. Oduduwa himself built the house.

When the work was finished, Ogulenu told Olofin that, to keep it up, Oduduwa had to be given two female goats, a large quantity of white things, a basket with 101 snails and 101 akará fritters, honey, cascarilla (white chalk), palm oil fat and a great deal of money.

All of this was given to Oduduwa, and it was always done that way, every time he visited the earth. After that the women began to give birth, the rain fell, the fruits ripened, and calm and peace reigned on the earth.

What it teaches

Going down to the earth without doing the ebbó that Orunmila prescribes brings drought, hunger and ruined pregnancies, and the harm reaches everyone. Counting on closeness to Olofin does not replace what was commanded. When the one who arrived is recognized and looked after with constancy, the rain, the harvests and the peace return.

Ebbó that Orunmila prescribed for Oduduwa

What was advised before he went down: two male goats, four kola nuts, white cloth, doves and white hens. Oduduwa left it out and later had to repeat it twice over.

What is given to Oduduwa to keep up his house

On each of his visits to the earth: a good deal of money, palm oil fat, cascarilla, honey, a basket with 101 snails and 101 akará fritters, a large quantity of white things and two female goats.

19 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogbe Yeku in Spanish →

Frequently asked questions about Ogbe Yeku

What does the Odù Ogbe Yeku mean in Ifá?

Revenge and the loss of positions: the crown is reached willingly or by force, with a debt still owed to Oshún.

What number is Ogbe Yeku among the 256 Odù of Ifá?

Ogbe Yeku is Odù number 17 of the 256 in Ifá, part of the Ogbe family.

Which orishas speak in Ogbe Yeku?

In the Odù Ogbe Yeku these orishas speak: Oshún, Orunmila, Eshú / Elegba, Aggayú, Oddua (Oduduwa), Olofin, Ojuani Meyi.

What is a proverb of the Odù Ogbe Yeku?

One of the proverbs of Ogbe Yeku says: «The rainbow only fills the stretch that God sends it.».

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