Ogbe Wanle

nº 21 of 256

The one who tricked death, a lamp in the street and darkness at home: without peace in the house, the crown does not hold.

34 patakíes 3 eewó 7 ebbós and works 14 proverbs

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Ogbe Wanle is Odù number 21 of the 256 in Ifá, part of the Ogbe family. This page brings together its prayer in Yoruba, 34 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 21 of 256
Composition
Ogbe over Ojuani
In the Diloggún
8-11 · Eyeunle tonti Ojuani
Orishas that speak
Eshú / Elegba · Orunmila · Oshún · Obbatalá · Shangó · Ashikuelu, Osain, Orun y Odduduwa · Ibeyi (the twins)
Eweses of the sign
Malanga · Hierba buena · Trepadora · Zarzaparrilla · Coralina · Chamico · Girasol · Campana blanca · Tua-tua · Malva blanca

What Ifá says in this sign

Ogbe Wanle is the one who managed to trick death, and the one who forged the metals — but his odu tells him the truth with no painkiller: you are a lamp in the street and darkness at home. He shines outside, and inside he has a war.

The sign paints a talented person who lives their own way and listens to no advice, who thinks only they matter and for that reason is slowly left alone — socially and in religion. Their plans stay up in the air because they build on empty hopes. The cure starts at home: the war of this Ifá is inside your own house — that is where peace has to be made first.

«A lamp in the street and darkness at home: the first war Ogbe Wanle has to win is the one inside.»The pulse of Ogbe Wanle

Guard your weak points: neither secrets nor weaknesses will ever be spread — whatever is known about you will be used against you. And honor women: here a daughter of Oshún died in shame — and her spirit made the guilty man sick. In this sign the crown asks you to be content with one woman only: love spread around kills love.

Your power has a road: the five stones of the crown — Ashikuelu, Osain, Orun, Odduduwa and Olofin —, the four elders who, with the heavenly father, give you the power of a crowned king. And your luck has a table: feed your guardian angel so that people drink and eat in your house — your prosperity is right there. Feed the dead often: the tile of Eggun was born here.

Learn from Obbatalá what he taught this sign: the hand has five fingers, and no one of them is like another — do not expect everyone to be like you, and do not expect it of your children either. Come home early, respect your home and make it your kingdom: east or west, my house is the best.

The sign in one line

Listen to advice, keep your secrets and light your own house first — with the five stones of the crown Ogbe Wanle reigns; without peace at home, he is left alone.

The prayer of Ogbe Wanle · Yoruba

Ogbe Wale agó eni ibeború ke okuni pawo ayawale ayawale oto ayawale osi mokunlo mokunlo ale toko Wale to oun baleno otó, otó.

Ifá says — what Ogbe Wanle tells you

Proverbs of Ogbe Wanle · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

3 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogbe Wanle · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogbe Wanle · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ogbe Wanle · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogbe Wanle · The roads of the Odù

1The one who managed to trick death

The yam, the corn, the plantain and the cocoyam were coming from heaven; only the cocoyam sacrificed its machete. The others were beheaded by Death at the border; the cocoyam, held up cutting chewing sticks with its hands, missed her. That is why its fruit is pulled up and not cut.

When the yam, the corn, the plantain and the cocoyam were leaving heaven, they were told to sacrifice their machete and not to travel early, to avoid a sudden death. They all thought their machete far too necessary; only the cocoyam made the sacrifice.

In the morning, on the road, the others used their machetes to cut chewing sticks and went on their way, refusing to lend theirs to the cocoyam. Eshú, who had benefited from its sacrifice, made it almost impossible to cut the sticks by hand, and the cocoyam fell behind.

Meanwhile, the others reached the border between heaven and earth, where the King of Death, frustrated, took their machetes and beheaded them. When the cocoyam finally came through, people were amazed that it had tricked Death, and they called it Ekoko. That is why the yam, the corn and the plantain are beheaded with a machete to take their fruit, but the fruit of the cocoyam is pulled up without cutting.

Prayer of the road

Fowo lo tun, foshe losin / Adifafun Lesu / Abufun agbado / Atun bufun ogede ati laakpa.

2The forger of metals

Before coming into the world, Ogbe Owanrin sacrificed at a fork of three roads and picked up a stone resting on a piece of iron and a bronze furnace. That is why he prospered as a forger from a young age; his luck is in metalwork.

Before leaving heaven, Orunmila told Ogbe Owanrin to make sacrifice at a fork of three roads with three bottles of palm oil and three kolá nuts, and afterward to go into the nearby bush and pick up the first thing he saw.

On his way out into the world, he stopped at the fork called Orita Ijaloko, made the sacrifice and went into the bush. There he found a stone resting on a piece of iron and a bronze furnace, and he took all three things.

That is why, from an early age, Ogbe Owanrin worked as a bronze forger and prospered. The person of this Odù will prosper if they take up a trade based on metalwork or engineering.

3Why he chose dark skin

In heaven he was forbidden to go to dances so he would not be falsely accused. Forgetting this, he danced and was accused of stealing oil because he was the only light-skinned man there. Eshú saved him, but he chose to change his skin to dark, since it was his skin that had brought him trouble.

The only taboo of Ogbe Owanrin was to keep away from dances and parties so as to avoid false accusations; on earth he was to buy a cloth and give it to his wife, which he did.

Invited to a dance, he danced, and the women preferred him for his light skin and his good looks. When word got round that someone had stolen a bottle of oil, they said the thief was a light-skinned man, and he was the only one. He ran off; at the fork of three roads, Eshú spilled oil to confuse the trail, and the men chasing him thought some children had spilled it.

Believing they were still accusing him, he ran home and put on the clothing of a dark-skinned man, because it was his skin that had caused the trouble. Eshú saved him because of the sacrifice made at the fork, but he preferred his new dark skin. The children of this sign tend to be light-skinned and should keep away from dances.

4Orisha-Nla and the people of Obaa🔒 The Notebook5Prince Nugbuke to his father's throne🔒 The Notebook6He played Ayo with Olofin (the invitation to eat)🔒 The Notebook7Tun-Tun, how my Oso dances🔒 The Notebook8Why Eshú lives at the door of the ilé🔒 The Notebook9The dog and the goat (whoever criticizes falls into the same thing)🔒 The Notebook10The suffering (the five fingers of the hand)🔒 The Notebook11The scorpion who abused his power🔒 The Notebook12The three Elegba (the trap set for the brothers)🔒 The Notebook13The five stones of the crown🔒 The Notebook14When Ogbe Wale died of tuberculosis🔒 The Notebook15Where Oshún ate hen for the first time🔒 The Notebook16When the dog saved Ogbe Wale🔒 The Notebook17The rich man of the yams🔒 The Notebook18Where Elegbá ate biajaca fish🔒 The Notebook19By losing you win (the king of the two lands)🔒 The Notebook20The disorder🔒 The Notebook21The quarrel of the hen and the duck🔒 The Notebook22The terrible son of Obbatalá and Yemayá🔒 The Notebook23The termite and the wood🔒 The Notebook24The little regard of his fellow men🔒 The Notebook25The secret of the tile of Eggun is born🔒 The Notebook26The three who got free of Ikú (one single ram)🔒 The Notebook27The war of the guide and the godfather🔒 The Notebook28Yemayá's revenge🔒 The Notebook29The goat of the rotten roads🔒 The Notebook30Orunmila refuses to marry a princess🔒 The Notebook31The virtue of the ten dwarfs🔒 The Notebook32The bacteria (the ebbó put off)🔒 The Notebook33The children who turned out well (Eshú, the son who is never full)🔒 The Notebook34The eye of Ifá, or council🔒 The Notebook
31 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogbe Wanle in Spanish →

Frequently asked questions about Ogbe Wanle

What does the Odù Ogbe Wanle mean in Ifá?

The one who tricked death, a lamp in the street and darkness at home: without peace in the house, the crown does not hold.

What number is Ogbe Wanle among the 256 Odù of Ifá?

Ogbe Wanle is Odù number 21 of the 256 in Ifá, part of the Ogbe family.

Which orishas speak in Ogbe Wanle?

In the Odù Ogbe Wanle these orishas speak: Eshú / Elegba, Orunmila, Oshún, Obbatalá, Shangó, Ashikuelu, Osain, Orun y Odduduwa, Ibeyi (the twins).

What is a proverb of the Odù Ogbe Wanle?

One of the proverbs of Ogbe Wanle says: «They speak in the house, they respect the house, they come into the house: he is skilled in the house.».

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