Ogbe Tumako

nº 27 of 256

The one who came to Ifá out of curiosity and prospers in a foreign land: the favor of Shangó and the pact with Aroní — he flowers where he is treated well.

16 patakíes 6 eewó 4 ebbós and works 12 proverbs

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Ogbe Tumako is Odù number 27 of the 256 in Ifá, part of the Ogbe family. This page brings together its prayer in Yoruba, 16 patakíes (3 with the full text), its proverbs, 4 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the detail of iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 27 of 256
Composition
Ogbe over Otrupon
Orishas that speak
Shangó · Oshosi · Orunmila · Aroní · Osain · Eshú · San Lázaro (Oluwo Popo)
Eweses of the sign
Cagadilla de gallina · Peregún · Hierba de la Virgen de la Caridad · Verdolaga · Hierba nitro · Atiponlá · Frescura · Bleo blanco

What Ifá says in this sign

Ogbe Tumako is the one who came to divination out of curiosity, held back from every wicked act — and even so had to go to another land to find his prosperity. This is an Ifá of Shangó's favor and of the pact with Aroní: the good luck is real, but you have to go and find it — and deserve it with your character.

Your first job is an inward one: sweeten your temper so you live happy and live longer — this is an odu of short life that gets longer by seating Osha and bringing pride down. On an impulse, this sign can even kill: do not pick up weapons or sharp objects in an argument, and do not be upset that others live better — there will always be someone with more, and that does not make you worth less.

«Shangó does not fight in a house where he sees calabashes — you make room for the king's favor.»The pulse of Ogbe Tumako

Learn from the mule of the patakí: she lived mistreated in the stable until one day she had enough and left — the leaving home this odu marks is not always a defeat: sometimes it is the door to prosperity in another land. But before you go, make the ebbó: let the change be with the saints, not against them.

Your weapons: Oshosi and the warriors — Maferefún Oshosi: receive them for the great wars ahead, put his bottle of aguardiente out for Oggún and an arrow behind the door. And your secret of the bush: here Orunmila made a pact with Aroní, Osain's servant who knows every herb — the charcoal of Osain was born in this sign.

It speaks of a son who will be greater and cleverer than his parents — the prodigy child was born here. Look after him, do not have abortions (your life is at risk), make ebbó for the father so the son does not unseat him before his time — and remember the gesture that calms the owner of this sign: Shangó does not fight in a house where he sees calabashes.

The sign in one line

Sweeten your temper, receive the warriors and do not fear moving to another land — Ogbe Tumako prospers where he is treated well, and Shangó guards his house.

The prayer of Ogbe Tumako · Yoruba

Ogbe Tumako kukuyé Ayá kukuyé Ayá Arun atamá yubara kumisa ya adlewá Orunmila abuani lebo, abo lebo orun Iré nira kilodafun Eshu.

Ifá says — what Ogbe Tumako tells you

Proverbs of Ogbe Tumako · Òwe

9 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ogbe Tumako · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ogbe Tumako · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ogbe Tumako · The roads of the Odù

1The elder brother who plotted

Ogbe Tumako prospered and his elder brother plotted to ruin him. By heaven's order, he did not return evil for evil and did not act in anger; the brother died while trying to kill him, and he came to have a large family and prosperity.

Before coming into the world, Ogbe Tumako was warned that a brother would make trouble for him, but that if he resisted the urge to return evil for evil, he would be more prosperous than his brother. He made sacrifice, and the Awó hid a rod of virtues in his head.

In the world he became a famous Awó and a prosperous farmer, which earned him his elder brother's hatred. When his luck fell off, his Ifá reminded him not to take revenge and not to act in anger; he softened and went about his business quietly, while his brother turned the whole town against him.

On advice, he sacrificed a black she-goat to his Ifá and served Oggún. Not long after, the brother who was hunting him down to kill him died, and the people came back to him; he came to have several wives and children. The weight of death his brother had prepared, he carried himself.

Prayer of the road

Eni Tomu Ugba Godogbo Gbomi Orire Logbon llo Agba Tokpe Ibu Ike Rate Omo oni Kpado

El que alza agua en una batea plana está pidiendo que se le derrame por la cabeza. Y el mayor que siembra rencor deja a sus hijos recogiendo esa cosecha.

Beeni Coniri, ola coribee Oron ola eena sema teteri

Lo que soy hoy no me dice lo que seré mañana; ni él mismo sabe de antemano qué hará cuando amanezca.

2The tortoise and the calabash

The tortoise, having failed to sacrifice, was given God's last seeds — calabash seeds — on the condition that she not speak to the plant. Because of her tongue, the calabash answered her back every time, chased her with her own machete, and only the ram saved her by smashing it.

The tortoise came late to God to ask for seeds, and only calabash seeds were left, on the condition that she not speak to them, since she was a great talker. She did not make the sacrifice she had been told to make.

She sowed the seeds, and when they sprouted she shouted: «my calabash has sprouted!», and the calabash answered: «my tortoise has sprouted!». And so every time: when it bore fruit, the calabash said «my tortoise is pregnant», and when she touched it, it struck her. When she went to cut the first fruit with her machete, the calabash snatched it away and tried to cut her neck.

The tortoise ran off singing and crying for help, but everyone was frightened of the mysterious calabash with no hands and no feet. In the end, the ram hid her and, with his horns, smashed the calabash to pieces. This person came out of curiosity, is a great talker and must hold back their tongue so as not to end up in a dilemma.

Súyere

Ugba onle ahun Tere gungun maja Gun maja tere Ugba koni owo Tere gungun maja Gun maja tere Ugba koni ese Tere gungun maja Gun maja tere Da mi low ugba Tere gungun maja Gun maja tere.

3The destiny of Iginua (the king of the water)

Prince Iginua, exiled and made a slave, was sold to fifteen kings who all condemned him for always praying to his head to take him to his destiny. Nailed into a coffin and thrown into the sea, he was found by the Iwere, who crowned him king of the water.

Iginua, a prince of Benin rejected by his people, went into exile under the name Ogbomodu — «if the head has not reached its destination, it does not stop». Serving the head of an Obá, he always prayed to his own head to take him to his destiny, which offended every king, and each one sold him on as a slave. So he passed through fifteen royal houses, until he came back to Benin in chains.

His own father, not recognizing him, condemned him to be nailed into a bronze coffin and thrown into Olokun's sea. But Eshú, because of his goat, bent the points of the nails, and not one of them touched him.

The Iwere, who were asking for a king to come by water, found the coffin floating, opened it and saw a young man alive; they crowned him king of the water (Ogiamen). Years later he visited his father, made himself known, and the Obá wept as he embraced him: «there is no armor against destiny». He was recognized as the Olua of Iwere. Prosperity is not in the land where you were born, but far from home.

Prayer of the road

Ojokpa, ekia kon Omo aka konjo Odafa fun Ogbomodu Li iraran omo keya okun oreje.

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ogbe Tumako in Spanish →

Frequently asked questions about Ogbe Tumako

What does the Odù Ogbe Tumako mean in Ifá?

The one who came to Ifá out of curiosity and prospers in a foreign land: the favor of Shangó and the pact with Aroní — he flowers where he is treated well.

What number is Ogbe Tumako among the 256 Odù of Ifá?

Ogbe Tumako is Odù number 27 of the 256 in Ifá, part of the Ogbe family.

Which orishas speak in Ogbe Tumako?

In the Odù Ogbe Tumako these orishas speak: Shangó, Oshosi, Orunmila, Aroní, Osain, Eshú, San Lázaro (Oluwo Popo).

What is a proverb of the Odù Ogbe Tumako?

One of the proverbs of Ogbe Tumako says: «When a child cries, it makes the mother cry.».

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