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Ofun Juani

Also called Ofún Funí, Ofun Ojuani

nº 247 of 256 · Edited by

Where Orunmila's iruke is born and the reason ebbó is done: here lives the Spiritual Double of Heaven. Where grace is born, luck is not found.

17 patakíes 9 eewó 7 ebbós and works 20 proverbs

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Ofun Juani is Odù number 247 of the 256 in Ifá, part of the Ofun family. It is also written as Ofún Funí or Ofun Ojuani. This page brings together its prayer in Yoruba, 17 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 247 of 256
Composition
Ofun over Ojuani
In the Diloggún
10-11 · Ofún tonti Ojuani

What Ifá says in this sign

Ofun Juani, also known as Ofún Funí, speaks to a person who has to go out and seek their fortune. Here were born the iruke of Orunmila, the Osha cloths placed on the head, the reason for making ebbó and the secret of Shakuana, who found no fortune in his own town and was crowned far away. That is its ruling: luck does not wait for you where you were born, and in another land you can become a king. Olofin gives you power over your enemies, and the curse they throw at you turns against the one who cast it.

In this sign lives the spiritual double you have in heaven, which is why your head is worth more than the orisha itself: respect it and complete your consecrations. The ashé of your house lives in the humblest place, behind the kitchen. Bring flowers to the spirits that protect you and keep San Lázaro close, for he raises you from serious illness.

«Luck does not appear in the place where grace is born: Shakuana emigrated and, in a foreign land, they crowned him King.»The pulse of Ofun Juani

It is a sign of curses. You clash with your elders, and your worst enemy is a woman; do not mock the elderly or anyone with a physical defect, because the orishas punish it with illness. Fire is your enemy and there is danger of accidental death: be careful with high places, bad weather and parties, where there are traps and fights. Do not drink just anywhere, since they can put witchcraft in your glass. And master your temper: in a fit of rage you could kill a close relative.

Your joy comes with a son, but watch him: through disobedience he suffers accidents, and he could even be taken from you. Expect no gratitude from the boy you are raising, and look after the curious young woman in your house, who can suffer accidents and lose her virginity. In love, a woman deceives you, and you quarrel with the person you live with. Do not uncover what others hide, since it brings you trouble with the law.

In health, a paralysis can slowly rise until it reaches your head; treat it in time. Watch for epilepsy in yourself and your children, take care of your stomach and hands, and avoid alcohol. At work they may let you go, but you will collect what you are owed. Someone who thinks he is stronger will test you, and you will win, like the quiet rooster facing the goat. Make your ebbó in time, because in this sign the sacrifice frees you from death.

The sign in one line

Keep the seven days, take care of your male child and do not fight with your elders, for the curse of Ofún Funí's enemy kills only him.

The prayer of Ofun Juani · Yoruba

Aro Abonó Kunkuó Adifafún Orunmila, Umbatí Orún Jun Jun Okú Awó Lleké Aworún Yanyá Onikú Omolayé Bi Orún Batidé Orunmila Ilayí Osá Osifún Orún Kotolowá Ekún Ipín, Odilé Orunmila Oberé Siwatolenó Untelé Adó Burukú Olomú Yadé Gbogbo Ilé Orunmila Osifún Arún Okavadá Silé Odí Ategún Umbatí Delé Ofún Ofún Oni Lodafún Orunmila.

Súyere
Yakaramó Oké, Yakaramó Oké, Eni Lo Baná Tokuerileo Osha Ofó Oddó.

Ifá says — what Ofun Juani tells you

Proverbs of Ofun Juani · Òwe

17 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • Olofin makes them able to overcome their enemies, and the curse cast on them returns against the one who cast it.

  • They find their joy when a child arrives.

  • What they were owed in money is finally paid to them.

Osogbo · what the sign warns

  • A curse weighs on them: they clash with older people, and their worst enemy is a woman.

  • They may suffer death by accident, die burned or have accidents because of bad weather.

  • In places that are not trustworthy, witchcraft is put in their drink and they become seriously ill in the stomach.

38 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ofun Juani · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ofun Juani · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ofun Juani · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ofun Juani · The roads of the Odù

1The oil doll

A man lived beside a mighty river, haunted by sadness: he had no children. One day, not knowing what else to try, he consulted an abéshu mulei, a well known sorcerer, and asked for help: he wanted a daughter who would free him from his loneliness. The sorcerer answered that he should go to his hut and bring all the palm oil he could gather.

The man returned full of hope. For many days he poured oil into a vessel until it was full. He took it to the sorcerer, who shaped a girl from that oil and gave her to him. Before handing her over, he warned him that the girl must never bathe in the river or stay long under the Sun.

The man took the girl home. He was happy with her and kept her in the hut, away from people's eyes. Every time he went hunting he asked her not to go out and, above all, to stay away from the river. She grew up amid the happiness of the one who believed her his daughter.

One time he had to go to his farm. The girl did not obey what he had asked and went near the river. A woman saw her there and, finding her alone, took her to her village, paying no attention to her tears. When he came back and saw the empty hut, the man went out in despair to look for her along rivers and mountains, without result. Little by little grief consumed him.

Meanwhile, the girl married the son of the woman who had taken her. The mother in law kept her shut in the new house for a long time, afraid that she would run away. One day she took her along to the farm where she worked, to watch her better. The heat was stifling. While the mother in law was harvesting, the young woman, sitting under a tree, watched in horror as her feet came apart and as her arms and the rest of her body lost their shape, while the ground soaked up oil. She could not scream, and she melted completely.

The mother in law came back and found only an enormous puddle of oil. In the village, when her son asked about his wife, she did not know what to say. Blind with rage, he killed his own mother to punish the carelessness that had taken from him the woman he adored.

What it teaches

What is received under a condition must always be kept under it. Ignoring the warning undoes what is most loved, and the anger that follows can destroy someone who did not deserve it.

Ebbó of this path

Opolopo owó, a rooster, otí, oñí, earth from the foot of a tree, malaguidí, epó, orí, river water, palmiche, awadó, ekú, eyá, ashó ará and ashó timbelara. The little doll is made of wax or tallow.

Advice when this odu comes out

It is said that the young person being raised will repay badly, and that nothing good should be expected from him. For this case there is also a work with a doll; it is in the full treatise.

2The Quiet Rooster Beats the Bullying Goat

The goat (ounko) and the rooster (akukó) shared the house and seemed to live in peace, although one was noisy and the other quiet. Convinced that he was stronger, the ounko kept threatening the akukó. One morning the rooster, fed up with the bad treatment, sang as always, but with the determination to answer the first abuse.

The ounko got up and began again with his insults. The rooster, who was smaller, had always avoided the quarrel. That day he did not hold back: he leapt at the goat with his wings open and sank his spurs into his snout. Blood ran down the ounko's snout, and he fled the house full of fear.

The rooster himself was frightened by his own feat. He thought that a single blow had been enough to drive off the goat, and that before this he had been afraid of him.

What it teaches

The patience of one who stays quiet can change the course of an abuse. Whoever mistreats others, trusting in his strength, does not know what the other is capable of once he has had enough. The rooster discovered that his fear was greater than his rival.

3The Sun and the Wind Before the Traveler

The Sun and the Wind were arguing about who had more power. At that moment a traveler was walking along a path, with a staff ending in a cross and a satchel hanging from him. The Wind wanted to prove himself and hurled himself at him with violent gusts. But the man, at each assault, drove his staff into the ground and held firm; when the gust passed he resumed his walk. In the end the Wind understood that he would not knock him down and gave up.

Then came the Sun's turn, which pressed on him with a stifling heat. The traveler planted the staff, set down the bag and kept driving the stick into the earth, but he ended up so exhausted that he had to take off all his clothes and sit down, almost breathless from the heat. That proved that the Sun was more powerful than the Wind.

What it teaches

Brute force makes the other hold on more firmly, while a constant heat leads him to let go of what he carries. With patience and persistence one gets what violence cannot.

Ebbó of this path

The bag and the stick are prepared, and the stick is driven into the ground at a point where the Sun shines. The ebbó is kept inside the bag together with the owó. Any other detail must be asked of Orunmila.

14 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ofun Juani in Spanish →

Frequently asked questions about Ofun Juani

What does the Odù Ofun Juani mean in Ifá?

Where Orunmila's iruke is born and the reason ebbó is done: here lives the Spiritual Double of Heaven. Where grace is born, luck is not found.

What number is Ofun Juani among the 256 Odù of Ifá?

Ofun Juani is Odù number 247 of the 256 in Ifá, part of the Ofun family.

Which orishas speak in Ofun Juani?

In the Odù Ofun Juani these orishas speak: Orun Junjun e Iyanzán, San Lázaro (Shakuana / Azojuano / Oluopopó), Obatalá, Olofin, Yemayá, Eshu Aye Yelú, Arun (Sickness).

What is a proverb of the Odù Ofun Juani?

One of the proverbs of Ofun Juani says: «Enemies throw a curse and kill themselves with it.».

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