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Ofun Trupon

Also called Ofún Batrúpon, Ofun Otrupo

nº 253 of 256 · Edited by

Where languages are born (the Tower of Babel and the father of tongues) and the knife that is held up by its temper.

20 patakíes 8 eewó 8 ebbós and works 15 proverbs

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Ofun Trupon is Odù number 253 of the 256 in Ifá, part of the Ofun family. It is also written as Ofún Batrúpon or Ofun Otrupo. This page brings together its prayer in Yoruba, 20 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 8 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 253 of 256
Composition
Ofun over Otrupon

What Ifá says in this sign

Ofun Trupon, also known as Ofún Batrúpon, is the father of all languages. In this sign were born languages and dialects, when Olofin scattered the men who wanted to climb higher than anyone with the Tower of Babel and they could no longer understand each other. Here Olofin hands out three graces and takes them away from whoever hides his greed. That is its ruling: each person receives their ashé according to their conduct, and hidden ambition takes away the grace Olofin gave you. You come from a family with a religious tradition, and that heritage calls for respect. The whites and the Muslims once spoke one language; Orunmila changed it and they separated, but before Olofin they remain equal in spiritual matters.

This is a sign of attacks. You are at odds with someone, and the fight can end in blows and in blood: do not carry weapons of any kind, so that you never use them against anyone. At parties and gatherings watch your plate and your glass, since someone can put something harmful in them, and even the water you drink can come poisoned. Your criticism of the saints has upset your Guardian Angel; you owe them offerings, and until you pay, what you ask for does not reach heaven.

«At Babel they abandoned the tower because they did not understand one another. The house of Ofún Batrúpon is built by coming to an agreement.»The pulse of Ofun Trupon

People take you for a fool, but you are very skillful and intelligent. The danger lies in money: greed blinds you, for it you are capable of anything and you end up tearing down your own treasure. Do not sell what is sacred as merchandise, for the ikín is worth more than any payment. At work, finish what you started; they want to take your post, they use you and then forget you, and they can charge you a hundred for what is worth one.

In your house everyone talks and no one understands each other; it is better for you to move. In love, you know pleasure well and live amid sexual liberalism, but your nature is weak and in the man there are problems in intimacy. If you are a woman, another may have your husband tied through a ring, and the woman who offers you peace may be seeking to punish you. A partner is cared for with loving words: harsh ones push her away and harden her.

In health, there are ailments of the brain and the belly, with vomiting, and an illness you already have can kill you suddenly if you do not treat it. A loud noise that frightens a sick child can cost the child its life. Do not sit on iron chairs. If you leave greed behind and honor Obatalá, calm returns to your house and your family finds its balance.

The sign in one line

Speak clearly and in a single language with your own people, fulfill your debt to the Saints and let go of greed, for the knife of Ofún Batrúpon is held up by its temper.

The prayer of Ofun Trupon · Yoruba

Aporodé Ifá Monairé Olodún Bafún Agbalodé Focún Batrupón Bliguadé Eliguadé Pebeyé Modocún Intorí Arun Eyé Opó Mobadiré Intorí Arun Lerí Modocunyé Ofó Oyairé Yemayá Iyamí Badé Bayoún Dumbayé Wadé Ilé Olokun Mayó Oumbó Iré Ashegún Otá Koleñadió.

Ifá says — what Ofun Trupon tells you

Proverbs of Ofun Trupon · Òwe

12 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • They defeat their enemies when they prepare an invitation with a trap, because the ebbó protects them.

  • They are very intelligent and skillful, even if people think them foolish.

  • They know a great deal about the art of pleasure.

Osogbo · what the sign warns

  • They are in a fight with another person, and there may be blows and blood: it is a sign of attacks.

  • Their Guardian Angel is angry because they criticize the Saints.

  • They owe offerings to the Saints, and what they say does not reach Olofin.

34 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Ofun Trupon · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Ofun Trupon · The sacrifices that open the road

5 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Ofun Trupon · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Ofun Trupon · The roads of the Odù

1The Plan of Oluwo Popó and Ogún to Survive in a Rich Town

At one time Oluwo Popó and Ogún suffered many shortages. They lived in a town of well off people who lacked nothing, so neither of them had any customers.

Once, while they were talking about this, Ogún said that things were going very badly for him. Oluwo Popó said the same about himself: what he earned was barely enough to eat.

Ogún suggested leaving to look for fortune elsewhere. Oluwo Popó objected, because, if they joined forces, he already knew how to live right there. His idea was that Ogún would cause illnesses among the people and that he would then come to heal them.

Ogún asked in what way he would make the neighbors ill. Oluwo Popó harshly reproached him for his slowness. He reminded him that the whole town drank from the same place, and that Ogún should use his power, given by Olofin, to poison that water. He, for his part, would heal with the power Olofin had also granted him. That way the two of them could stay in the town and live well.

What it teaches

Two different trades that join together can open a livelihood where there was none before. Even so, profiting from a harm caused to others is a murky path.

2Olokun Gives Strength to the Duck and the Rooster

Yemayá told Olokun that she raised some animals that he would enjoy eating. Olokun answered that he also raised one that she would like: the rooster. Until then Yemayá tasted nothing but hen, and Olokun fed only on abó and eledé.

Later Yemayá went to Olokun's dwelling to show him her flock. In the yard, Olokun saw that they were ducks and that they could not stay upright: every time a male stepped on a female while walking, they all fell. He became angry and declared that those animals were sick, because he fed only on strong blood.

Yemayá burst into tears of sadness at that remark. Olokun invited her to take a walk, and on the way Elegba met them and, on seeing Yemayá's tears, began to sing.

The two followed a path, got lost and returned without meaning to the place where the ducks were. There they saw, astonished, that all of them were swimming with ease. Olokun praised how beautiful they looked. Yemayá chose several and offered them to him as unyén.

Elegba remarked that it was a very appetizing dish. Olokun invited them to go to his own flock, where he raised rams, pigs and roosters. He gave them some of those animals to taste and wanted to know which they liked best; both chose the rooster. Olokun said he wanted to give them something different, to see whether they liked that too, and came back with two geese. On seeing them, Yemayá and Elegba fled in terror. In the flight they threw up the ram and the pig they had just eaten, and so they came before Orunmila.

He consulted the osode for them and saw Ofún Batrúpon. He said that they had eaten three things and that two of them had made them ill; so they had to offer an ebbó of rooster and duck, with a basin, sea water, nine candles and blue and white cloth.

Yemayá ran to look for the duck. Elegba obtained the rooster by theft from Olokun's flock, and the two of them put the ebbó together. Orunmila prepared it and ordered it to be taken at nightfall. Inside the basin he sacrificed the rooster and the duck, and the whole ebbó was taken to the sea. At dawn Olokun discovered something very beautiful floating on the water and was very glad.

From that day he fed the roosters well and, behind Yemayá's back, the ducks too, to give them strength. Then he summoned Yemayá and Elegba, and ruled that Elegba should go every day to eat rooster and bring some to Yemayá, and that she should send him ducks.

Thus, in this path, the vigor of the duck and the rooster was born, birds of weak nature. From that moment Yemayá feeds on akukó and Olokun on large, sturdy ducks.

What it teaches

An ebbó taken to the sea gives strength to what seemed weak. Scorn hurts, but each animal finds its food and its strength where it belongs, and the exchange leaves both well served.

When this sign appears

The awó blows air toward the sky and toward both sides.

Ebbó of the path

A rooster and a duck, a basin, sea water, indigo blue, nine candles, aroldó cloth, a broken piece of jewelry, hutia (ekú), fish (eyá), palm oil (epó), toasted corn (agbadó) and a lot of money (opolopo owó).

Ebbó of the story

Nine candles, blue and white cloth, sea water, a basin, a duck and a rooster. It is taken to the sea at nightfall; the rooster and the duck are killed inside the basin.

Ewefá of the path

Frescura, bitter broom, purple basil and purple canutillo.

Ebbó for a woman (obiní)

Two doves (eyelé), a rooster (akukó) and stone indigo.

Ebbó for a man (okuní)

A rooster (akukó), two kuekueye, a dove (eyelé) and a lot of money (opolopo owó).

Another ebbó

The nightshirt the person is wearing and two kuekueye.

Prayer with which this path opens in the treatise

Aporode Ifá monaire Olokun bafun agbalode focun batrupon eliguade pepeye mosocun intori arun eye opo mobadire intori arun leri mosocunye ofo oyaire Yemayá. Iyami bade bayoun cumbaye wade ile Olokun mayo oumbo iré ashegun otá koleñadio

What Elegba sang on seeing Yemayá weep

Ofun mawa lodeo ayauro lona Olokun Mawa lodeo ayauro lona

3The Knife Asks Olofin for Its Tribute

In another time, to make himself a knife, Ogún sharpened the first piece of iron he had at hand, and with use the blade was ruined very soon. It occurred to Shangó to temper the iron; in that way the edge withstood many uses in a row.

The knife realized that it would be used without pause and afterward left forgotten. It came before Olofin with a strange plea: a curse instead of a blessing. It explained that its edge would last so long that, once the work was done, nobody would remember it. So it asked that whoever used it be cut, that it always be the first to taste the food, and that, when it finished serving, moforibale be paid to it.

The knife insisted so much that Olofin agreed and pronounced: “To iban Eshu. As long as the world exists, so it will be.”

From this comes the custom that, when the sacrifice of animals ends, whether in Osha, in Orunmila or in any other cult, coconut is given to the knife, and also the moforibale, since Olofin gave it that privilege.

What it teaches

One who gives a lasting service runs the risk of being forgotten once the service is done. That is why what served is thanked and honored, as is done with the knife at the end of a slaughter.

Ebbó of the path

Four doves (eyelé) and a rooster (akukó); aberé medilogún; a rope (yarako); corn mush (ekó); hutia (ekú), fish (eyá) and toasted corn (awadó); the necklaces the person is wearing; a guinea fowl (etú); and a lot of money (opolopo owó). This ebbó is taken to the plaza.

Prohibitions of this Ifá

This Ifá forbids eating organ meats. A black hat or black ribbons are not worn either, and costume jewelry is avoided.

What Olofin said in granting the knife's plea

to aban eshu (Mientras el mundo sea mundo, será así.)

17 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Ofun Trupon in Spanish →

Frequently asked questions about Ofun Trupon

What does the Odù Ofun Trupon mean in Ifá?

Where languages are born (the Tower of Babel and the father of tongues) and the knife that is held up by its temper.

What number is Ofun Trupon among the 256 Odù of Ifá?

Ofun Trupon is Odù number 253 of the 256 in Ifá, part of the Ofun family.

Which orishas speak in Ofun Trupon?

In the Odù Ofun Trupon these orishas speak: Yemayá y Olokun, Oluwo Popó y Oggún, Shangó, Elegbá, Olofin, Oyá, Abita.

What is a proverb of the Odù Ofun Trupon?

One of the proverbs of Ofun Trupon says: «Chance does not exist.».

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