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Iwori Juani

Also called Iwori Ojuani, Iwori Wani

nº 51 of 256 · Edited by

The guardian of the Kutun, the pit of the Egun: pride ruins a person, but the one who sings drives his troubles away. Attend to your ancestors.

16 patakíes 4 eewó 7 ebbós and works 11 proverbs

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Iwori Juani is Odù number 51 of the 256 in Ifá, part of the Iwori family. It is also written as Iwori Ojuani or Iwori Wani. This page brings together its prayer in Yoruba, 16 patakíes (3 in full in plain sight, with their teaching, ebbó and chants), its proverbs, 7 ebbós and works and the signs it shows in the consultation — with the full eewó in plain sight; the rest of the iré and osogbo and the full recipes open with The Notebook, in English.

The sign at a glance

Order in Ifá
Odù 51 of 256
Composition
Iwori over Ojuani
Orishas that speak
Shangó · Eshú · Orunmila · Obatalá · Oshún (Iyaloshun) · Oke · Eggun (Alagbo)

What Ifá says in this sign

Iwori Juani, also known as Iwori Ojuani, watches over the Kutun, the pit where the Egun rest, and it is always named when the dead are attended to. Here is also born the rule that the ebbó is passed behind and under the clothes so that it takes effect. But for the living this sign prescribes joy, and its ruling is clear: if you laugh and sing even when life is hard, Olofin and your guardian angel lend you a hand.

The great danger of this sign is within: pride is what ruins whoever is born in Iwori Juani. A king who bowed before nothing ended up having to bow before everyone, and here there are humiliations that can cost a life. Do not cry poverty either, because complaining holds you back. Today you may feel as empty as an ear of corn without kernels, but you are close to a great stroke of luck.

«He who sings drives his troubles away. Joy is the ebbó of Iwori Ojuani.»The pulse of Iwori Juani

When wealth arrives, do not look down on the poor or forget whoever blessed you, because your luck turns around. The story of the ear of corn teaches it: the one who made a promise to Oshún and paid her only with the leftovers harvested empty crops. Keep your promises in full, to Oshún what you offered her and to Yemayá what you owe her, and steady work will lead you to own land and even a crown.

At home, look after the peace and do not fight with your partner, because that makes your luck leave you. Here Obatalá left angry because of his children, and Eshu made him return bringing the luck with him: do not neglect Eshu. Paleros leave witchcraft at your door and windows, and that is why those frames are tended. Feed your ancestors, for they look after you, and give a drum to your guardian angel and a celebration to the orishas, for from there come prosperity and calm to your home.

In health, take great care: an illness may come that weakens you until you must lean on a cane, and angry words make you sicker. Protect your face and eyes from blows, and remove from your house any badly placed pole hanging at head height. Do not travel on rivers without consulting first, because the water can take your life. Tend to Obatalá, who gives you health, and face everything else with good spirits and a song.

The sign in one line

Do not cry poverty, do not puff yourself up and give your Guardian Angel a drum, because luck comes to Iwori Ojuani singing, with Eshu at the door.

The prayer of Iwori Juani · Yoruba

Iwori Ojuani Lale Ariku Laye Koyiwo Ilu Balendi Ifá Koyiwo Ilu Balembere Egun Deñigo Aye Ina Okaka Fiwo Tiku Egun Toto Bitan Lawayi Odofun Kawayeri Odo Adushu Ishu Wayuwo Kodide Tokoso Kutun Oyuto lodafun Orunmila kaferefun Shangó ati Eshu.

Súyere
Wara Wara Mi Moro · Kasheita Kashemini · Wara Wara Mi Moro.

Ifá says — what Iwori Juani tells you

Proverbs of Iwori Juani · Òwe

8 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies.Unlock →

Iré and Osogbo

Three iré and three osogbo of this sign, open to everyone.

Iré · what the sign brings

  • When they are cheerful and sing, Olofin and their guardian angel help them, because whoever sings drives away their sorrows.

  • They are close to a great stroke of luck.

  • Dreaming of Orunmila, of Oshún or of Obatalá brings them good signs.

Osogbo · what the sign warns

  • Pride ruins them in life.

  • An embarrassment may cost them their life.

  • They may lose their life sailing on a river.

37 more iré and osogbo readings in this Odù, locked.The rest of the iré and osogbo of the sign, sorted by subject — health, money, love, death, loss…Unlock →

What is born in Iwori Juani · Ìbí

What is forbidden · Eewó

The full eewó of this Odù, open to everyone — with the road each ban came out of.

Ebbós of Iwori Juani · The sacrifices that open the road

4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Works of Iwori Juani · The workings of the sign

3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes.Unlock →

Patakíes of Iwori Juani · The roads of the Odù

1The two princes

There were two princes intrigued by what the poor said about their sufferings. They went to Orunmila so that he would show them extreme poverty, hunger and backwardness. Orunmila laughed and answered that they were asking for madness, something nobody seeks to see for pleasure. They replied that they had money to spare. Orunmila then consulted the oracle with osode, this Ifá came out and it ordered an ebbó, which they were to leave in a remote place after walking a good stretch on foot.

The princes went deep into the wilderness and walked without stopping until they were worn out. They lost their way, spent several days without tasting food, with their clothes in rags and without finding a source of water. They caught a tortoise and ate it uncooked. At that moment Osain appeared to them. They begged him to guide them out of the wilderness, and he told them they had asked to know precisely that misery. In the end he handed them two little twigs of abre camino and told them to throw them when they got out. As soon as they threw them, a path showed itself to them, along with some farmers.

When they reached the town, they said they would go and tell Orunmila that they now understood the difficulties of human beings in their struggle to survive.

What it teaches

Getting to know misery out of simple curiosity costs hunger and exhaustion. Whoever goes through it understands the effort people make to sustain themselves, and the help of Osain arrives when the lesson has already been learned.

The princes' ebbó

Orunmila marked an ebbó for them to leave far away, after walking a good distance. The two little twigs of abre camino that Osain gave them were thrown when they left the wilderness.

Prayer of this path

Iwori Juani Adifafun Obalube Meji Osode Nifa Lele Alakesheni Awo Odara Osanyin Kuelese Kan Moyame Eni Belele Awo Odara, Awo Oma Lodafun Osanyin.

2The one who forgot his Guardian Angel

Omo Laye lived on what his Guardian Angel and the other Saints gave him, but he did not return the favor: he did not offer them ademú, and he certainly did not hold a feast in their honor.

Things began to go wrong for him. He suffered want, lost his possessions and even the calm of his home. He then went to Orunmila, who consulted Ifá and saw the odu Iwori Juani. Orunmila pointed out an ebbó for him and ordered him to bring a drum to Osha.

Omo Laye complied: he made the ebbó and offered the drum to his Angel. From that moment his situation improved and he recovered his peace. He learned the lesson and always kept looking after the Saints; every year he organized a feast for them and fulfilled his duties toward them.

What it teaches

Someone who receives everything from his spiritual guides and does not look after them ends up losing what he had. Settling the debt with gratitude brings back wellbeing, and the commitment must be kept up year after year.

Ebbó and drum

Orunmila pointed out an ebbó and asked for a drum to be brought to Osha, which Omo Laye gave to his Angel.

Yearly commitment

Every year, a feast for the Saints and the fulfillment of what is owed to them.

3The king of the land of Ike and the spell on the door

By order of Olofin, Iwori Ojuani came down to the world and arrived in the land of Ike, a place populated by wild beasts. There his sword gave him authority: he subdued those beasts, taught them to live in order and was crowned king.

Among the inhabitants there was a chief of cannibals, who was a sorcerer. He fled into the thick wilderness with his witchcraft pots and from there sent evil works against Iwori Ojuani. One was a spell hidden in a post of the frame of the entrance to his house. A splinter or thorn in that frame made the king stumble every time he passed; his crown fell off and sickness came upon him. Meanwhile, the beasts regained their strength.

The king ended up so sunk in discouragement that he shut himself in and no longer left his bed. His warriors went to ask Orunmila for help. Orunmila consulted and saw the Ifá that was the odu the king was born with. According to that sign, he had to make an offering to his ancestors, and Orunmila prescribed the ebbó.

Then the king's Bode Egun called on his central spirit and, with a coconut, made the offering to the head of the guide who protected him. He ordered him to put on a cap in two halves, one red and one white, with a green tassel the size of his head. In addition, Orunmila consecrated a board for him, which would serve only for making petitions for himself and saving himself.

Recovered, the king got up and went after the sorcerer with his sword and his ivory coconut. On seeing him, he threw the coconut at him and left him unconscious; then he cut off his head. He returned triumphant, now with no enemy left.

What it teaches

A spell hidden at the entrance of a house can bring down even a king. Attending to the ancestors and the protective guide restores health and the strength to face whoever did the harm. What belongs to his odu, such as the head offering and the cap, sustains him.

Ebbó of the path

Two pigeons and two coconuts. Smoked fish and hutia. Palm oil, cascarilla, cotton and a candle. A sword and a cap in the colors white, red and green. A lot of money. It was done together with the offering to the ancestors.

What sustains Iwori Ojuani

This path points out what Iwori Ojuani must have and keep to sustain his head and his protective Egun, and the care given to it during the year. All of it is in the complete treatise.

Prayer of Iwori Ojuani, king of Ike

Iwori Ojuani Oba Ike Asokele Leri De Ade Erun Lerire Leri Bobo Enia Bodula Inke Araye Eleri Buruku Deja Asho Ni Iki Epka Leri Enede Ile Orunmila Egun Nile Awo Afokoyen Oba Egun Elu Layun Ifa Kaferefun Ishe.

13 more patakíes in this Odù, locked.Read every road in full with The Notebook.Unlock →
The full treatise is in English. With The Notebook, the whole sign opens on this page in English: the full text of every patakí, the recipes for the ebbós and works, and the iré and osogbo readings. · This page is also available in Spanish: See Iwori Juani in Spanish →

Frequently asked questions about Iwori Juani

What does the Odù Iwori Juani mean in Ifá?

The guardian of the Kutun, the pit of the Egun: pride ruins a person, but the one who sings drives his troubles away. Attend to your ancestors.

What number is Iwori Juani among the 256 Odù of Ifá?

Iwori Juani is Odù number 51 of the 256 in Ifá, part of the Iwori family.

Which orishas speak in Iwori Juani?

In the Odù Iwori Juani these orishas speak: Shangó, Eshú, Orunmila, Obatalá, Oshún (Iyaloshun), Oke, Eggun (Alagbo).

What is a proverb of the Odù Iwori Juani?

One of the proverbs of Iwori Juani says: «Whoever sings frightens their troubles away.».

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