Odù 51 of 256 · Iwori family

Iwori Ojuani

The guardian of the Kutun, the pit of the Egun: pride loses this person, but whoever sings frightens their troubles away — attend your ancestors.

Iwori Ojuani is Odù number 51 of the 256 in Ifá, part of the Iwori family. This page brings together its prayer in Yoruba, 16 patakíes (3 with the full text), its proverbs, 7 ebbós and works and the signs it shows in the consultation; the detail of iré and osogbo, the eewó and the full recipes open with the Babalawo plan — that locked part is still written in Spanish.

The sign at a glance

Order in Ifá
Odù 51 of 256
Composition
Iwori over Ojuani
Orishas that speak
Shangó · Eshú · Orunmila · Obatalá · Oshún (Iyaloshun) · Oke · Eggun (Alagbo)

What Ifá says in this sign

Iwori Ojuani is the guardian of the Kutun — the pit of the Egun — and cannot be missing from the atenas of the dead. But its medicine for the living is pure joy: whoever sings frightens their troubles away — in this odu, laughter is ebbó.

That is why it has two twin prohibitions: do not cry poverty — it holds you back — and do not be proud, since pride is the osobo of this sign: here an Obá died of shame over an embarrassment. Be content, laugh and sing even when things are tight: Olofin and the Guardian Angel help whoever does not give up in spirit.

«Whoever sings frightens their troubles away — joy is the ebbó of Iwori Ojuani.»The pulse of Iwori Ojuani

When the wealth comes — and this odu says you are not far off winning the lottery — do not look down on the poor: luck that rises by scorning drops like a stone. Remember the corn cob: bare is how the person who forgot where they came from is left.

Your defenses: here Obatalá left the house upset because of the children, and it was Eshú who brought him back with the luck — give him his rooster at New Year, and make offerings at the doorframes and windows, because that is where the paleros' witchcraft is sent in. Pay what you owe Yemayá and keep your promise to Oshún: debts to the saints close roads.

And the party as a ritual duty: a drum for the Guardian Angel — possibly Shangó —, a feast for the Saints, food for the ancestors and for the Kutun this sign guards. Guard yourself against blows to the face from badly placed sticks and against sailing the rivers — and everything else, sing it: this odu is saved by joy.

The sign in one line

Do not cry poverty, do not put on airs and give a drum to your Angel — luck reaches Iwori Ojuani singing, and with Eshú at the door.

The prayer of Iwori Ojuani · Yoruba

Iwori Ojuani Lale Ariku Laye Koyiwo Ilu Balendi Ifá Koyiwo Ilu Balembere Egun Deñigo Aye Ina Okaka Fiwo Tiku Egun Toto Bitan Lawayi Odofun Kawayeri Odo Adushu Ishu Wayuwo Kodide Tokoso Kutun Oyuto lodafun Orunmila kaferefun Shangó ati Eshu.

Súyere
Wara Wara Mi Moro · Kasheita Kashemini · Wara Wara Mi Moro.

Ifá says — what Iwori Ojuani tells you

Proverbs of Iwori Ojuani · Òwe

11 proverb interpretations in this Odù, locked.Every proverb explained: which road it comes from and how it applies. Written in Spanish for now.Unlock →

Iré and Osogbo

6 iré and osogbo readings in this Odù, locked.The iré and osogbo of the sign, sorted by subject — health, money, love, death, loss… Written in Spanish for now.Unlock →

What is born in Iwori Ojuani · Ìbí

What is forbidden · Eewó

4 eewó (taboos) in this Odù, locked.What the child of this sign must not eat, do or wear. Written in Spanish for now.Unlock →

Ebbós of Iwori Ojuani · The sacrifices that open the road

Guardian AngelEbbó of the drum🔒 Babalawo
Beating enemiesEbbó against the sorcerer🔒 Babalawo
IllnessEbbó of the staff🔒 Babalawo
OshúnEbbó of the corn cob🔒 Babalawo
4 ebbós in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Works of Iwori Ojuani · The workings of the sign

EshúThe feather duster of Eshú🔒 Babalawo
OrunmilaOyedogun and Oyedoma🔒 Babalawo
EggunPraying of Orí to the Egun Alagbo🔒 Babalawo
3 works in this Odù, locked.Each full recipe: ingredients, preparation and where it goes. Written in Spanish for now.Unlock →

Patakíes of Iwori Ojuani · The roads of the Odù

1The two princes

Two princes wanted to know misery and hunger. Orunmila made them ebbó and told them to throw it away after walking; lost in the bush, hungry and filthy, Osain showed them the way out and they understood what a man goes through.

Two princes watched the poor talk about their misery and went to Orunmila so he could show them what misery, hunger and hardship were. Orunmila burst out laughing and told them they were mad, that such a thing is not looked into, but they insisted, since they had money. He made them osode, saw this Ifá for them, made them ebbó and told them to throw it away after walking a good distance.

They wore themselves out walking through the bush, got lost, went days without eating, their clothes filthy and no water; a turtle they found they ate raw. Osain appeared to them, and though they begged him for the way out, he reminded them that they had wanted to know misery. In the end he handed them two little sticks of abre camino and told them to throw them away on leaving; when they threw them, they saw a path and some farmers. They reached the town saying: «let us go and tell Orunmila that we now know what a man goes through in his struggle to live».

2When the Guardian Angel stopped being attended

Omo Laye received everything from his Guardian Angel, but never attended him. He fell into misery; Orunmila told him to give a drum to Osha, and from then on he prospered and never again failed to attend him.

Omo Laye received everything from his Guardian Angel and from the Saints, but never saw to them, nor set out ademú for them, nor held a feast. He began to go through hardship and to lose everything, even peace in his house. He went to Orunmila, who saw this Ifá for him, marked him an ebbó and told him to give a drum to Osha. Omo Laye did it, gave the drum to his Guardian Angel, and began to prosper and to have peace. Never again did he fail to attend the Saints, and every year he held a feast for them and kept up with them.

3When Iwori Ojuani finished off his enemies

Iwori Ojuani, king of the land of Ike, fell ill from a spell a sorcerer set in his doorframe. Orunmila told him to pray to his ancestors; healed, he chased the sorcerer and beat him with his ivory coconut and his sword.

Iwori Ojuani came down by Olofin's order to the land of Ike, where fierce animals lived; with his sword he made himself respected, civilized them and became king. The chief of the cannibals, a sorcerer, fled to the forest with his cauldrons and sent witchcraft against him: among other things, a spell in the doorframe, so that Iwori Ojuani, every time he came in, caught himself on a spike, his crown fell and he fell ill, and the animals took the chance to gather strength. He grew so troubled by it that he shut himself in and would not get up.

His warriors went to Orunmila, who saw this Ifá for him — the one of his birth — and marked him a praying to his ancestors and an ebbó. His Bode Egun prayed his head to the guiding protector with a coconut, told him to wear the cap half red, half white, with a green tuft, and Orunmila consecrated him his half-round board, for him alone. Iwori Ojuani was healed, got up and with his ivory coconut and his sword went after the sorcerer: he threw the coconut at him, left him senseless and cut off his head, coming back in triumph.

4The corn cob🔒 Babalawo
5The trader and the little old man🔒 Babalawo
6The guardian of the Kutun🔒 Babalawo
7The road of Oke🔒 Babalawo
8In the land of Oduduwa🔒 Babalawo
9The vain king🔒 Babalawo
10The new dawn🔒 Babalawo
11The serpent's spell🔒 Babalawo
12The devil's pool🔒 Babalawo
13The undisputed monarch🔒 Babalawo
14The dandelions🔒 Babalawo
15The fate of a coin🔒 Babalawo
16A stone in the road: happiness🔒 Babalawo
13 more patakíes in this Odù, locked.Read every road in full with the Babalawo plan. Written in Spanish for now.Unlock →
Before you subscribe: everything you read on this page is in English, but the locked part of the treatise — the full text of the other patakíes, the recipes for the ebbós and works, the iré and osogbo readings and the eewó — is still written in Spanish. We are translating it. · This page is also available in Spanish: See Iwori Ojuani in Spanish →

Frequently asked questions about Iwori Ojuani

What does the Odù Iwori Ojuani mean in Ifá?

The guardian of the Kutun, the pit of the Egun: pride loses this person, but whoever sings frightens their troubles away — attend your ancestors.

What number is Iwori Ojuani among the 256 Odù of Ifá?

Iwori Ojuani is Odù number 51 of the 256 in Ifá, part of the Iwori family.

Which orishas speak in Iwori Ojuani?

In the Odù Iwori Ojuani these orishas speak: Shangó, Eshú, Orunmila, Obatalá, Oshún (Iyaloshun), Oke, Eggun (Alagbo).

What is a proverb of the Odù Iwori Ojuani?

One of the proverbs of Iwori Ojuani says: «Whoever sings frightens their troubles away.».

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